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Topus Uranus
Composed, arranged, performed, and produced by
Carlos Vivanco
https://soundcloud.com/carlosvivanco-1/topus-uranus
https://www.instagram.com/p/CmGII3RPHKB/?hl=en
https://youtu.be/POp3GN1R5RA
The hyperuranion[1] or topos hyperuranios[2] (Ancient Greek: ὑπερουράνιον τόπον,[3][4] accusative of ὑπερουράνιος τόπος, "place beyond heaven") is a term used by Plato to mean a perfect realm of Forms.[3]
The hyperuranion, which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together.[5] This is within Plato's view that the idea of a phenomenon is beyond the realm of real phenomena and that everything we experience in our lives is merely a copy of the perfect model that exists in the hyperuranion.[6] It is described as higher than the gods since their divinity depended on the knowledge of the hyperuranion beings.[4]
The hyperuranion doctrine is also a later medieval concept that claims God within the Empyrean exists outside of heaven and controls it as the prime mover from there for heaven even to be a part of the moved.[1] The French alchemist Jean d'Espagnet rejected the idea of hyperuranion in his work Enchiridion, where he maintained that nature is not divided into conceptual categories but exists in unity.
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By Carlos VivancoComposed, arranged, performed, and produced by
Carlos Vivanco
https://soundcloud.com/carlosvivanco-1/topus-uranus
https://www.instagram.com/p/CmGII3RPHKB/?hl=en
https://youtu.be/POp3GN1R5RA
The hyperuranion[1] or topos hyperuranios[2] (Ancient Greek: ὑπερουράνιον τόπον,[3][4] accusative of ὑπερουράνιος τόπος, "place beyond heaven") is a term used by Plato to mean a perfect realm of Forms.[3]
The hyperuranion, which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together.[5] This is within Plato's view that the idea of a phenomenon is beyond the realm of real phenomena and that everything we experience in our lives is merely a copy of the perfect model that exists in the hyperuranion.[6] It is described as higher than the gods since their divinity depended on the knowledge of the hyperuranion beings.[4]
The hyperuranion doctrine is also a later medieval concept that claims God within the Empyrean exists outside of heaven and controls it as the prime mover from there for heaven even to be a part of the moved.[1] The French alchemist Jean d'Espagnet rejected the idea of hyperuranion in his work Enchiridion, where he maintained that nature is not divided into conceptual categories but exists in unity.