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Torah 113: How Decrees are Brought Down; Torah 114: Tzadik & Shefa; Torah 115: G-d Himself is in the Obstacle; Torah 116: Charity Saves from Sin
Torah 113: Rabeinu brings us a chiddush in the name of the Baal Shem Tov who tells us that before G-d brings any decree into the world, He asks the world and the man who the judgment is on whether he agrees to it or not…
Torah 114: Rabeinu explains that hidden Tzadikim are able to draw down abundant good to the world because people don’t create strife and ask questions against this Tzadik (because he’s hidden). Rabeinu teaches us how strife against the famous Tzadikim is very beneficial to them and enables them to bring down abundance without accusations.
Torah 115: Rabeinu teaches us a principle that every Jew who wants to serve G-d must know: when a person begins to return to G-d, he is forced to face obstacles that prevent him from walking on an upright path. The reason for this is because G-d loves justice, and His trait of judgement is accusing this person saying that he isn’t worthy of coming close to G-d after all the bad he has done in his life. But G-d, loves the Jewish people more than His love for judgement, so He hides Himself within the obstacle so that the person should find Him within the test…
Torah 116: Rabeinu teaches us why Charity saves a person from sin…
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By BresloveTorah 113: Rabeinu brings us a chiddush in the name of the Baal Shem Tov who tells us that before G-d brings any decree into the world, He asks the world and the man who the judgment is on whether he agrees to it or not…
Torah 114: Rabeinu explains that hidden Tzadikim are able to draw down abundant good to the world because people don’t create strife and ask questions against this Tzadik (because he’s hidden). Rabeinu teaches us how strife against the famous Tzadikim is very beneficial to them and enables them to bring down abundance without accusations.
Torah 115: Rabeinu teaches us a principle that every Jew who wants to serve G-d must know: when a person begins to return to G-d, he is forced to face obstacles that prevent him from walking on an upright path. The reason for this is because G-d loves justice, and His trait of judgement is accusing this person saying that he isn’t worthy of coming close to G-d after all the bad he has done in his life. But G-d, loves the Jewish people more than His love for judgement, so He hides Himself within the obstacle so that the person should find Him within the test…
Torah 116: Rabeinu teaches us why Charity saves a person from sin…