Torah 283: Rabeinu explains why it is that sometimes there are two Tzadikim who share the same shoresh/root and yet they still have strife between them. The reason for this is one is the aspect of tov/good, and the other is the aspect of chesed/lovingkindess. Good is concealed within, but lovingkindness is spread outward.
This is the the essential reason for the strife between King David and Shaul!
Torah 284: One time a person came to Rabeinu complaining that he had no time to engage in Torah because of business. Rabeinu told him that a person must “steal” time from work to study.
Rabeinu explains the Gemara in Shabbat and teaches us what it really means!
Torah 285: When a person tastes the Torah of the true tzadik, that light will always remain by him even at the time when he’s far away and distant from the Tzadik.
Rabeinu explains this in the context of the verse written in Proverbs 31.
Torah 286: The essential pleasure of Gan Eden is the upper and lower wisdom of G-dliness one attains if he merits to enter Gan Eden. But to enter, one needs to enter via the gates of Gan Eden. These gates, though, have been submerged in the earth and in order to raise these gates form the earth, one needs to study Jewish Law/Halacha!
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By BresloveTorah 283: Rabeinu explains why it is that sometimes there are two Tzadikim who share the same shoresh/root and yet they still have strife between them. The reason for this is one is the aspect of tov/good, and the other is the aspect of chesed/lovingkindess. Good is concealed within, but lovingkindness is spread outward.
This is the the essential reason for the strife between King David and Shaul!
Torah 284: One time a person came to Rabeinu complaining that he had no time to engage in Torah because of business. Rabeinu told him that a person must “steal” time from work to study.
Rabeinu explains the Gemara in Shabbat and teaches us what it really means!
Torah 285: When a person tastes the Torah of the true tzadik, that light will always remain by him even at the time when he’s far away and distant from the Tzadik.
Rabeinu explains this in the context of the verse written in Proverbs 31.
Torah 286: The essential pleasure of Gan Eden is the upper and lower wisdom of G-dliness one attains if he merits to enter Gan Eden. But to enter, one needs to enter via the gates of Gan Eden. These gates, though, have been submerged in the earth and in order to raise these gates form the earth, one needs to study Jewish Law/Halacha!