Through faith in our holy sages, one is able to bring true judgments out to light. What does this mean? To understand from his studies how to conduct himself (to apply the advice written inside the holy books he studies). But when one blemishes in emunat chachamim, he is judged in the “wearying of the flesh.” This causes crooked judgment to come to light and the man is unable to give himself/others good counsel.

Rabeinu also teaches us that conferring authority upon rabbis who are not worthy of being called rabbis (people who’s study comes from these places of waste matter/crooked judgement) weakens our holy writings and books. We are also exiled from our settlements and we lose the wisdom of astrology/astronomy and the secret of pregnancy.

One can sweeten this filth of excrement through waters of machloket, which repairs faith in the sages, and through faith in the sages one can sweeten all judgements this is why we travel to true Tzadikim on Rosh Hashana for they can sweeten all the judgements…

Rabeinu also talks about the ideas of simcha/joy, the foundation stone, supernal wisdom, mockery of the sages, etc…