
Sign up to save your podcasts
Or


Apostle Allison Smith Conliff teaches that every human will face trials and tests, but God has already made provision through Jesus Christ so believers do not have to endure life alone. The Apostle urges listeners to cultivate a real one-on-one relationship with Christ, to walk in spiritual power by the Holy Spirit (not human strength), and to let their character and daily conduct prove their faith, especially in a world growing darker and more violent.
The sermon opens by confronting reality: regardless of background or qualification, life includes tests and trials. The difference for believers is that God has provided help through Christ, and Christians must learn to talk to Jesus personally, not treat Him as distant or as an enemy.
Using John 1:1–5 (and connected creation themes), the Apostle emphasizes that Jesus (the Word) was “from the beginning” and that all things were made by Him. From this, she highlights the spiritual principle that God’s people must recognize the power available through Christ, learning to speak with faith and shape environments with godly words rather than fear, doubt, or darkness-driven thinking.
She points to how unity can accomplish much (referencing Babel-style unity) and repeatedly returns to a major warning: whoever gets into your mind can get all of you. She connects this to what’s happening in society, violence, moral collapse, destructive choices, and warns that people cannot “handle” demonic influence in their own strength; they must choose God and resist darkness intentionally.
In response to brutal crimes and societal breakdown, she calls the church back to intense prayer “knee-ology with theology”, arguing that tears after the fact cannot replace spiritual warfare and intercession before and during crisis. Believers are urged to be the light they claim to be and to stop living in cycles that never change because the “formula” (choices and patterns) is wrong.
A central anchor text is Zechariah 4:6: victory and progress come through God’s Spirit, not self-reliance. She stresses that salvation itself was not earned by beauty, family, or personal merit, it cost God His Son, so believers must live in humility, gratitude, and spiritual dependence.
One of the strongest repeated themes is character: Christians must not be “holy in church and demonic outside,” must practice basic courtesies, must communicate well, and must not use Christianity as an image while living contrary to Christ during the week. She applies this to money integrity, honesty, jealousy, work ethic, and how believers treat neighbors year-round (not only during holidays).
The Apostle challenges believers who only obey when it’s comfortable. God cannot be used to suit human preferences; He disciplines, corrects, and requires obedience. She warns against impatience and rebellion (wanting blessings “now” while delaying repentance), and teaches that repeated failure often comes back to repeated wrong choices.
She cautions that depression can open doors to deeper bondage (“oppression and possession”), urging believers to seek God, pursue counsel, and return to Scripture study so purpose, joy, and spiritual stability are restored.
From Acts 17, she highlights Paul’s discipline in teaching Scripture, the jealousy and persecution that rose against the gospel, and the statement that believers were “turning the world upside down” for Jesus.
Paul’s message to Athens becomes a modern warning: people can be highly educated and religious yet still ignorant of the true God. The sermon underscores Paul’s call that God now commands repentance, and that a day of judgment is fixed, proven by Christ’s resurrection. Some will mock, some will listen later, but some will believe, therefore the preacher’s labor is not in vain.
Rec. Date: 13th October, 2024
By Lighthouse Empowerment SanctuaryApostle Allison Smith Conliff teaches that every human will face trials and tests, but God has already made provision through Jesus Christ so believers do not have to endure life alone. The Apostle urges listeners to cultivate a real one-on-one relationship with Christ, to walk in spiritual power by the Holy Spirit (not human strength), and to let their character and daily conduct prove their faith, especially in a world growing darker and more violent.
The sermon opens by confronting reality: regardless of background or qualification, life includes tests and trials. The difference for believers is that God has provided help through Christ, and Christians must learn to talk to Jesus personally, not treat Him as distant or as an enemy.
Using John 1:1–5 (and connected creation themes), the Apostle emphasizes that Jesus (the Word) was “from the beginning” and that all things were made by Him. From this, she highlights the spiritual principle that God’s people must recognize the power available through Christ, learning to speak with faith and shape environments with godly words rather than fear, doubt, or darkness-driven thinking.
She points to how unity can accomplish much (referencing Babel-style unity) and repeatedly returns to a major warning: whoever gets into your mind can get all of you. She connects this to what’s happening in society, violence, moral collapse, destructive choices, and warns that people cannot “handle” demonic influence in their own strength; they must choose God and resist darkness intentionally.
In response to brutal crimes and societal breakdown, she calls the church back to intense prayer “knee-ology with theology”, arguing that tears after the fact cannot replace spiritual warfare and intercession before and during crisis. Believers are urged to be the light they claim to be and to stop living in cycles that never change because the “formula” (choices and patterns) is wrong.
A central anchor text is Zechariah 4:6: victory and progress come through God’s Spirit, not self-reliance. She stresses that salvation itself was not earned by beauty, family, or personal merit, it cost God His Son, so believers must live in humility, gratitude, and spiritual dependence.
One of the strongest repeated themes is character: Christians must not be “holy in church and demonic outside,” must practice basic courtesies, must communicate well, and must not use Christianity as an image while living contrary to Christ during the week. She applies this to money integrity, honesty, jealousy, work ethic, and how believers treat neighbors year-round (not only during holidays).
The Apostle challenges believers who only obey when it’s comfortable. God cannot be used to suit human preferences; He disciplines, corrects, and requires obedience. She warns against impatience and rebellion (wanting blessings “now” while delaying repentance), and teaches that repeated failure often comes back to repeated wrong choices.
She cautions that depression can open doors to deeper bondage (“oppression and possession”), urging believers to seek God, pursue counsel, and return to Scripture study so purpose, joy, and spiritual stability are restored.
From Acts 17, she highlights Paul’s discipline in teaching Scripture, the jealousy and persecution that rose against the gospel, and the statement that believers were “turning the world upside down” for Jesus.
Paul’s message to Athens becomes a modern warning: people can be highly educated and religious yet still ignorant of the true God. The sermon underscores Paul’s call that God now commands repentance, and that a day of judgment is fixed, proven by Christ’s resurrection. Some will mock, some will listen later, but some will believe, therefore the preacher’s labor is not in vain.
Rec. Date: 13th October, 2024