Defending Faith and Family

Two Centuries of Christian Persecution


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John Foxe’s Book of Martyrs serves as a foundational historical record documenting the persecutions and deaths of Christian believers from the early church through the nineteenth century. This updated edition expands upon Foxe's original work to include primitive martyrs, victims of the Inquisition, and individuals targeted during the French Revolution. The text specifically highlights the intense suffering of Protestant reformers and missionaries while offering a stern critique of the papal hierarchy and its historical use of force. Through detailed narratives of figures like St. Stephen and various apostles, the collection portrays martyrdom as a testament to unshakable faith amidst systemic cruelty and hatred.

 

Study Guide: Foxe’s History of Christian Martyrdom

This study guide provides a comprehensive review of the historical narratives, theological arguments, and specific accounts of martyrdom detailed in the provided excerpts of "Foxe’s Book of Martyrs," as updated by Harold J. Chadwick. The text traces the history of religious persecution from the primitive church through the early 19th century.

The Theoretical Framework of Persecution

The text posits that the history of the Christian church is fundamentally a history of trials and sufferings. Persecution is described as arising from two primary sources: external opposition from pagan or "infidel" forces and internal schisms where members of the same faith turn against one another.

The Origin of Hostility

Persecution is framed as a reaction to "pure and unsophisticated morality." The source identifies the "inherent vice" in unsanctified human nature as the drive to use physical force to restrain obnoxious sentiments and propagate favorite opinions. This trend began with the martyrdom of John the Baptist and the crucifixion of Jesus Christ, which serve as the basis for all subsequent Christian martyrdom.

The Papal System and Infallibility

The document presents a sharp critique of the papal hierarchy, distinguishing it from other sects. While many groups have persecuted opponents during times of excitement or decline, the text argues that the Roman Catholic Church is unique in adopting the "right to destroy heretics" as a fundamental article of religious belief. This is tied to the claim of infallibility; because the church claims it cannot err, it must continue to defend and repeat its past violent actions against dissenters.

Persecution by Infidelity

The text contrasts religious persecution with "infidel" persecution, specifically citing the French Revolution of 1789. It argues that while Christianity is often blamed for the actions of its "nominal followers," infidelity offers no restraint on human passion. The French Revolution is used as a case study for how the rejection of the Bible and social institutions like marriage leads to anarchy, where "blood spouted up in living streams."

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The Apostolic Age and Primitive Martyrs

The history of martyrdom officially begins following the resurrection of Christ and the mission of the Holy Spirit, which emboldened the apostles to proclaim the gospel despite Jewish and Roman opposition.

The First Martyrs
  • St. Stephen: The first martyr of the primitive church, stoned to death after preaching to those who killed Christ.
  • James the Great: Beheaded ten years after Stephen’s death by order of Herod Agrippa. His accuser was reportedly so moved by James’s courage that he converted and was beheaded alongside him.
  • Philip: Scourged, imprisoned, and crucified in Phrygia in A.D. 54.
  • Fates of the Apostles and Evangelists
    • Matthew: Slain with a halberd in Ethiopia in A.D. 60.
    • James the Less: At age 94, he was beaten, stoned, and had his brains dashed out with a fuller’s club.
    • Andrew: Crucified on a transverse cross (St. Andrew’s Cross) in Edessa.
    • St. Mark: Dragged to pieces by a mob in Alexandria during a solemnity for the idol Serapis.
    • Peter: Crucified with his head downward at Rome (though the text notes his visit to Rome is historically uncertain).
    • Paul: Beheaded in Rome under Nero after traveling through Greece, Spain, and France.
    • Thomas: Thrust through with a spear in India.
    • Luke: Supposedly hanged on an olive tree by idolatrous priests in Greece.
    • John: The only apostle to escape a violent death. He survived being cast into boiling oil, was banished to Patmos, and was later recalled by Nerva.
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      The Ten Primitive Persecutions

      Between the reign of Nero and the rise of Constantine, the Roman Empire engaged in ten distinct waves of general persecution.

      1. Under Nero (A.D. 67): Initiated after Nero set fire to Rome and blamed Christians. Victims were sewn into wild beast skins and worried by dogs or used as human torches to light gardens.
      2. Under Domitian (A.D. 81): Involved the banishment of St. John and the death of Timothy, who was beaten with clubs for opposing the feast of Catagogion.
      3. Under Trajan and Adrian (A.D. 108): Notable for the martyrdom of Ignatius of Antioch, who was torn by wild beasts, and Eustachius, a commander martyred with his family for refusing to sacrifice to idols.
      4. Under Marcus Aurelius (A.D. 162): Characterized by extreme cruelty, including forcing martyrs to walk over sharp shells. Polycarp of Smyrna was burned at the stake, and Justin Martyr was beheaded.
      5. Under Severus (A.D. 192): Perpetua and Felicitas were gored by a mad bull and finished with a sword in Africa.
      6. Under Maximinus (A.D. 235): Numberless Christians were slain without trial and buried in heaps.
      7. Under Decius (A.D. 249): An attempt to extirpate the name of Christian. Origen was brutally tortured but survived until the reign of Gallus.
      8. Under Valerian (A.D. 257): St. Laurence (Laurentius) was roasted on a gridiron after refusing to surrender the church’s "treasures" (the poor). Cyprian of Carthage was beheaded.
      9. Under Aurelian (A.D. 274): A brief persecution ended by the emperor’s murder.
      10. Under Diocletian (A.D. 303): The "Era of the Martyrs." It began with the destruction of the church in Nicomedia. This period saw the martyrdom of St. George and the wholesale slaughter of the Theban Legion (6,666 Christian soldiers).
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        The Inquisition and Papal Persecution

        The Inquisition was established to suppress the "gospel light" that began to diffuse through the work of early reformers like the Waldenses and Albigenses.

        The Waldenses and Albigenses
        • Waldenses: Followers of Peter Waldo of Lyons; they were excommunicated and hunted by the first inquisitors.
        • Albigenses: Inhabitants of Albi who were targeted in a "Holy War" or crusade. The text notes that in 1648, heavy persecution in Lithuania and Poland saw victims like Adrian Chalinski roasted alive.
        • Mechanics of the Inquisition

          The Inquisition was primarily led by the Dominican and Franciscan orders. Its procedures were marked by:

          • Secrecy: Prisoners never saw their accusers.
          • Rapacity: To be rich was often equated with heresy, allowing for the confiscation of property.
          • The Auto de Fe: A public procession and execution ceremony ("Act of Faith").
          • Standard Tortures: Including the "dry pan" (roasting a victim in a locked metal pan), "the wheel" (using razors to cut a victim as the wheel turned), and "the pit" (filled with venomous animals).
          • Notable Accounts
            • William Lithgow: A Scottish traveler in Malaga (1620) who was accused of being a spy. He survived 60 different tortures in five hours, including the dislocation of his limbs and starvation, before being rescued by an English fleet.
            • John Calas (1761): A Protestant merchant in Toulouse wrongfully accused of murdering his son to prevent his conversion to Catholicism. Despite no evidence, he was broken on the wheel. He was later declared innocent posthumously after a three-year revision of his case supported by Voltaire.
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              Glossary of Key Terms and Entities
              • Albigenses: A group of reformed Christians in Albi, France, who were the subject of a crusade in the 13th century.
              • Auto de Fe: (Act of Faith) The public ceremony of the Inquisition where sentences against heretics were read and executed.
              • Cynic: A school of philosophy; the text mentions Crescens, a cynic who orchestrated the death of Justin Martyr.
              • Decimation: A military punishment where every tenth man in a unit is selected and executed; applied twice to the Theban Legion.
              • Familiar: A low-level officer or agent of the Inquisition who acted as a spy or assistant.
              • Halberd: A combination spear and battle-axe; the instrument used to kill the Apostle Matthew.
              • Huguenots: French Protestants; the term is used particularly in the context of the St. Bartholomew’s Day Massacre.
              • Infallibility: The doctrine that the church (specifically the Papacy) cannot err, used in the text to explain why the church cannot renounce past persecutions.
              • Inquisitor: An officer of the Catholic Church authorized to inquire into and punish heresy.
              • Monatory: A general information or public notice used by magistrates to solicit testimony, often taking a crime for granted.
              • St. Bartholomew’s Day Massacre: A 1572 slaughter of French Protestants (Huguenots) that began in Paris and resulted in approximately 100,000 deaths across the kingdom.
              • Theban Legion: A Roman legion of 6,666 Christian soldiers who were martyred together for refusing to sacrifice to idols and swear an oath to extirpate Christianity in Gaul.
              • Waldenses: A reformed Christian group following the teachings of Peter Waldo, emphasizing the authority of the Scriptures over church tradition.
              • ...more
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