The mishna in Meschtas Bechoros writes that one may not charge for the performance of a mitzvah. If that is the case, how is the doctor allowed to charge for healing somebody, which by all accounts is a mitzvah?
The mishna in Meschtas Bechoros writes that one may not charge for the performance of a mitzvah. If that is the case, how is the doctor allowed to charge for healing somebody, which by all accounts is a mitzvah?