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The Hebrew writer demonstrated that the things made are shakable. This implies they are temporal. God has promised to shake all things one more time for their removal, that the unshakable can remain. Are we prioritizing the unshakable, or neglecting such for the shakable? (cf. Hebrews 12:25-29)
By Jeremiah Cox5
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The Hebrew writer demonstrated that the things made are shakable. This implies they are temporal. God has promised to shake all things one more time for their removal, that the unshakable can remain. Are we prioritizing the unshakable, or neglecting such for the shakable? (cf. Hebrews 12:25-29)