This week’s Torah portion is called Vayera, which means “And he appeared.” It is named for God’s appearance to Abraham and it covers Genesis 18:1–22:24.

The narrative opens with the arrival of three visitors at the entrance to Abraham’s tent. The text states, “The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them and bowed down to the ground” (Gen. 18:1-3).

The identity of these three men is bathed in mystery. Jewish tradition interprets the three “men” as three distinct angels—Michael, Gabriel, and Raphael—each sent on a specific mission. Christian tradition interprets the third figure—the one identified as “Lord”—as a Christophany, a visible manifestation of the pre-incarnate Christ. The visitor apparently had a human form, as he ate and drank the meal Abraham had prepared. Yet, he also spoke with divine authority and knew Sarah’s hidden thoughts. Both Jewish and Christian traditions praise Abraham’s elaborate hospitality to these strangers. The author of Hebrews uses Abraham’s interaction in Genesis 18 as the highest standard for showing hospitality, stating, “Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” (Heb. 13:2). It is during this visitation that the divine messenger delivers a crucial promise: even though the couple was advanced in years, Sarah would finally conceive a son. The announcement is naturally met with disbelief and a laugh from Sarah. The Lord acknowledges her reaction by posing the rhetorical question, “Is anything too wonderful for the Lord?” (Gen. 18:14).

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