As we follow the weekly Jewish reading calendar, we arrive at this week’s Torah portion, called Vayishlah, which means “and he sent.” The portion covers Genesis 32:4 through 36:43. 
Jacob was not the same person returning to Canaan as he was when he left twenty years prior. The biblical narrative presents an intentional symmetry to show this transformation, framing his self-induced exile with two distinct nighttime encounters with the Divine. These two events place parentheses around his time away, marking the beginning and the culmination of his spiritual journey. Jacob’s transformation started during his initial flight from home and was only fully realized upon his return. In both instances, Jacob was vulnerable and isolated. However, the nature of his interaction shifted dramatically from a passive recipient to an active participant.

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