Recently, the Gospel reading for Mass included an important, unanticipated “interruption” in the life of Christ — actually a Russian nesting doll-like series of interruptions. Twice the Apostle John exclaimed that there were many more signs and wonders that Jesus did than could be contained in his or any of the Gospels. So why was it that Matthew, Mark, and Luke all felt that this interruption within an interruption within an interruption was so important they each included it in their short accounts of Jesus’ life?