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In this episode, we explore what atheists can learn from the way lawyers and jurors actually reason about evidence.
Drawing on a real murder trial, we explain how rational judgment is rarely about scientific certainty and almost always about weighing cumulative evidence. Courts do not demand laboratory proof; they demand reasonable conclusions. Yet when the question turns to God, many atheists suddenly impose a standard of certainty that no courtroom—and no human life—could ever meet.
We examine how evidence really works, why dismissing individual facts in isolation is a category error, and how the legal concept of burden of proof exposes a fundamental weakness in modern atheistic arguments. We also clarify the persistent confusion between belief and faith, showing that Christianity does not ask us to believe without evidence, but to follow evidence to its conclusion—and then decide whether we are willing to trust what that conclusion implies.
This is not an argument against reason or science. It is an argument for using them honestly. Faith, properly understood, does not begin where evidence ends; it begins where trust becomes necessary.
By Jordan B. RickardsIn this episode, we explore what atheists can learn from the way lawyers and jurors actually reason about evidence.
Drawing on a real murder trial, we explain how rational judgment is rarely about scientific certainty and almost always about weighing cumulative evidence. Courts do not demand laboratory proof; they demand reasonable conclusions. Yet when the question turns to God, many atheists suddenly impose a standard of certainty that no courtroom—and no human life—could ever meet.
We examine how evidence really works, why dismissing individual facts in isolation is a category error, and how the legal concept of burden of proof exposes a fundamental weakness in modern atheistic arguments. We also clarify the persistent confusion between belief and faith, showing that Christianity does not ask us to believe without evidence, but to follow evidence to its conclusion—and then decide whether we are willing to trust what that conclusion implies.
This is not an argument against reason or science. It is an argument for using them honestly. Faith, properly understood, does not begin where evidence ends; it begins where trust becomes necessary.