Episode 56. August 21, 2020
CLP Topic: Democrat Police State Socialism
What Happens to the Nation if Judge Sullivan is Successful In His Prosecution of General Flynn? Marxist Critical Legal Theory as The Judge, The Jury, and The Prosecution.
Introduction.
Our Citizens Liberty Party News Network podcast today is titled, What Happens to the Nation if Judge Sullivan is Successful In His Prosecution of General Flynn: Marxist Critical Legal Theory as The Judge, The Jury, and The Prosecution.
We explore the significance and political implications of Judge Sullivan’s refusal to grant a dismissal in the Flynn case by placing his behavior into the larger context of systemic judicial black racism.
We argue that judicial black racism is a sub-category of Marxist Critical Legal Logic.
The unifying principle of all Black judicial racists is that the entire American society is governed by “white supremacy,” and that the job of Black lawyers and jurists is to use the judicial system to implement their ideology of communism, in order to eradicate the existing ideology of American individualism.
The term “systemic” is used to mean that the white racism is a permanent institutional part of the American society, which existed before the country was organized.
Because the white racism is systemic, it cannot be eradicated by policy changes.
The only way to get rid of systemic white racism is to eradicate the society and start over, as a communist nation.
The moral logic of the critical legal ideology is provided by a Black Marxist writer for The Atlantic, Ta-Nehisi Coates. In his February 8, 2016, article, he states that his end goal for America is based upon his assumption that communism is a better mode of social organization than individualism.
Oddly, he criticizes another socialist writer, Cedric Johnson, for not supporting reparations, because Johnson is skeptical that reparations would overcome racism.
Coates states,
“Johnson denigrates reparations by asserting that the demands for reparations have not “yielded one tangible improvement in the lives of the majority of African Americans. This is also true of single-payer health care, calls to break up big banks, free public universities, and any other leftist policy that has yet to come to pass. For a program to have effect, it has to actually be put in effect. Why would reparations be any different?”
Coates states his unverified assumption about the moral superiority of communism by stating that communism would be a better world,
“white supremacy is a force in and of itself, a vector often intersecting with class, but also operating independent of it. I think a world with equal access to safe, quality, and affordable education; with the right to health care; with strong restrictions on massive wealth accumulation; with guaranteed childcare; and with access to the full gamut of birth-control, including abortion, would be a better world.”
Like all Marxists, Coates assumes that he has the moral authority to declare that communism is superior to individualism. Because he possesses moral authority, he, therefore, has the moral arrogance to impose his view on non-socialists.
This perspective of elite superiority to make decisions on behalf of all citizens is common to all forms of Marxism. The common way of stating this proposition is that communist elites know better than the common citizens what is in the best interests of the common citizens.
In Coates’ application, he “knows” that communism is better than individualism, and he is willing to use his superior intellect to impose communism on common citizens.
Whereas, Coates criticizes Johnson for opposing reparations, Coates promotes a communist system that has been implemented, and has failed miserably to improve the lives of common citizens, throughout history.
Paradoxically, for Coates, the evidence in support of reparations does not exist because it has never been trie
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