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In the Buddhist tradition, the first of the three marks of existence is impermanence. This idea that reality is constantly flowing has become embedded in modern, Western theological thought as 'process'. In this continual flux, is there anything permanent and unchanging? What is our place in this transient world? Where is the joy?
By Unity Church-Unitarian in Saint Paul, MN4.5
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In the Buddhist tradition, the first of the three marks of existence is impermanence. This idea that reality is constantly flowing has become embedded in modern, Western theological thought as 'process'. In this continual flux, is there anything permanent and unchanging? What is our place in this transient world? Where is the joy?