Religious practice often comes with lists of virtues that particular tradition is designed to cultivate. So what do we think we're cultivating in practice here? How does this square with the identity of practice and enlightenment that Dogen posits?
Religious practice often comes with lists of virtues that particular tradition is designed to cultivate. So what do we think we're cultivating in practice here? How does this square with the identity of practice and enlightenment that Dogen posits?