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Vayigash opens like a courtroom hanging over a cliff: Binyamin is “caught,” the goblet is the evidence, and the verdict is already on the table. But then Yehudah steps forward — not with clever legal arguments, and not with polite diplomacy — but with a different kind of power: responsibility. In this episode, we follow Yehudah’s fierce approach to Yosef, the moment he abandons “policy” and pleads the case of a broken father, and the breathtaking line that should never exist in any normal justice system: “Take me instead.”
And then Yosef breaks — not from weakness, but from holiness. Chazal reveal that he cannot bear to reveal himself while his brothers stand humiliated in front of Egyptians. He clears the room, weeps so loudly the palace hears, and speaks a sentence that sounds like concern but carries a subtle rebuke that shatters every excuse: “Ani Yosef. Ha’od avi chai?” How did Father survive losing me, if you were certain he would die from losing Binyamin? Our class builds toward a final unity — Yosef and Yehudah, din and rachamim — sealed by Ya‘aqov’s Shema: what looks like two forces is, in truth, One. And some tremendous lessons for each of us
By JewishPodcasts.fm5
1313 ratings
Vayigash opens like a courtroom hanging over a cliff: Binyamin is “caught,” the goblet is the evidence, and the verdict is already on the table. But then Yehudah steps forward — not with clever legal arguments, and not with polite diplomacy — but with a different kind of power: responsibility. In this episode, we follow Yehudah’s fierce approach to Yosef, the moment he abandons “policy” and pleads the case of a broken father, and the breathtaking line that should never exist in any normal justice system: “Take me instead.”
And then Yosef breaks — not from weakness, but from holiness. Chazal reveal that he cannot bear to reveal himself while his brothers stand humiliated in front of Egyptians. He clears the room, weeps so loudly the palace hears, and speaks a sentence that sounds like concern but carries a subtle rebuke that shatters every excuse: “Ani Yosef. Ha’od avi chai?” How did Father survive losing me, if you were certain he would die from losing Binyamin? Our class builds toward a final unity — Yosef and Yehudah, din and rachamim — sealed by Ya‘aqov’s Shema: what looks like two forces is, in truth, One. And some tremendous lessons for each of us

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