A couple once came to me for advice, explaining that they have several children who are older and still not married. "We're embarrassed to go anywhere," they said. "We know that everyone's looking at us, everyone's feeling sorry for us and talking about what's wrong with us and our children." My response to them was clear and simple. I said: "Get it out of your head. No one's looking at you or talking about you. You're making yourselves upset and anxious for no reason. Go out and enjoy. Stop worrying about what other people are thinking or saying. They have their own problems to worry about. They're not talking about you." I explained that any normal adult who's been through life knows that some folks have a harder time than others – in shidduchim and in everything else. Any normal believing Jew knows that Hashem decides who should get married when, and we do not know and are not supposed to know how He decides these things. So many of the things we worry about, that hold us back and that weigh us down, are simply nonsense. Ideas that our imagination came up with but have no basis in reality. Parashat Maseh begins by listing the 42 places where Beneh Yisrael encamped over the course of their journey from Egypt until their final encampment before crossing into the Land of Israel, a list compiled and recorded by Moshe Rabbenu himself. For the most part, these verses just tell us that Beneh Yisrael journeyed from location X and encamped in location Y. The Torah does not tell us the events they experienced at these locations – not Matan Torah , not the war with Amalek, not the spies. There are, however, a few very unusual exceptions. We are told that in a place called Elim, the people found wellsprings and palm trees. We are told that in Refidim, the people didn't have water. We are told that Aharon Ha'kohen died in Hor Ha'har, at which point the Canaanites were able to attack, because the protective "clouds of glory" which shielded them in Aharon's merit were lost. Why did Moshe choose to mention this small handful of events, while omitting the more major events, such as Matan Torah , the sin of the golden calf, and the sin of the spies? Moshe was showing the people that there were times throughout their travels when they were scared, when they felt vulnerable and insecure, but everything turned out ok. They went into a desert, wondering where they would find water and food – and then they saw that Hashem prepared for them springs and date trees. They later came to a place with no water -and Hashem showed Moshe a rock which he struck, and which then miraculously produced water for the next forty years. When they lost their protective clouds, the Canaanite army attacked, but Hashem helped them and they defeated their enemies. Indeed, Rashi cites the Midrash as comparing Moshe to a father whose son was very ill, and needed treatment far away. On their way back home, the father recalled what happened at every stop along the way – the place where the boy had a fever, where he suffered from extreme pain, and so on. Moshe was showing Beneh Yisrael – and us – that they faced many different challenges over the course of these forty years, but it turned out ok. The situation was not always pleasant, but it always worked out in the end. This is an exercise that we all could – and should – do from time to time: to think about the times when we were very scared, when we were very anxious, when we were very upset, when we were very down, when we were very dejected, and then realize how the situation was somehow resolved. Even if it wasn't resolved exactly the way we would have ideally wanted, we managed. We were ok. When we feel anxious, more often than not, it's because our head exaggerates, turning the problem into something far bigger than it really is, and it imagines things that don't exist. We need to remember that Hashem has always helped us in the past, and He will help us now with whatever it is we're struggling with. Even if things don't turn out the way we want them to, they will turn out ok – because Hashem is in charge.