The search for the Holy Grail, like the longing to find the Ark of the Covenant, figures prominently within the myths and legends associated with the Christian tradition. That Jesus took a cup at the inauguration of the Eucharist and used it for the first transubstantiation is indisputable. What happened to that cup thereafter is the mystery. The traditional story has Joseph of Arimathea collecting the cup and eventually migrating with it all the way north to Roman Britannia. The Grail accordingly plays an important role in the legends surrounding King Arthur.

Like anyone, you probably would like to know where the Grail is. I have no idea, but I am likewise curious about its whereabouts. It would function as an important touchstone to the reality and significance of the Incarnation, just as the other relics figuring in the passion do: the nails, the true cross fragments, and the crown of thorns. While I do not quite agree with Indiana Jones that “they belong in a museum,” I do think that they belong in a sacred museum or church. The reason I wouldn’t go further than this is because I find the rest of the mysticism surrounding the grail a serious confusion of the differences between magic, miracle, and sacrament.