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Why Are You So Fearful?
Why are ye so fearful?Matthew 8:26, “And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” Also refer to: Mark 4:40, Luke 8:25
One of the beautiful things about having four Gospels is reading the same account from three or four perspectives. This account of Jesus calming the storm is no exception. In one he asks, “Why are ye fearful, O ye of little faith?” in another, “Why are ye so fearful? How is it that ye have no faith?” and then finally (as this story only appears in only three of the Gospels) He asks, “Where is your faith?”
From this story, take notice that the lack of faith is an indicator to Jesus that they are full of fear, or vice versa if you prefer, but it is obvious that faith and fear are mutually exclusive forces. More so than a discussion of faith, we want to consider the question that brought about the self-examination, “Why are you so fearful?”
Many of the answers to the questions Jesus asked were for our information not His. Even if we do not hold to the idea that Jesus “knew everything” or could “read minds,” we must agree that His wisdom far surpassed mankind’s. He asked, “Why are ye so fearful?” not because He did not know; He asked in order to initiate an internal and self-questioning process within the disciples. He was saying, “Stop, wait a minute and think! Why are you so fearful?”
This self-examining process is an essential part of the Christian faith that is lacking in most of our personal lives and certainly in conventional congregational worship. This process cannot be bypassed, done in haste or hurry, nor can it be accomplished in formulaic steps or procedures. It is a meeting of minds, so to speak, a meeting of reality within us that can only be accomplished through honest questions and honest answers.
In silent contemplation, we listen to the Word of God (the living Christ) within us, as He evaluates our condition and queries us, we answer Him and our answers may candidly determine our shortcomings and expose the necessary changes. But it is the waiting; the silent waiting upon Him that will present light to our souls and refresh our innermost being. The noise of our lives and noise of our churches attest to the lack of quietness within our spirits. Quietness is uncomfortable to most, because it naturally reveals the noise in our souls. We try to avoid this candid meeting with Christ from occurring within us, for we dread it may make our fears of our Father’s displeasure a reality. Noise is necessary to keep this honest, internal conversation from happening, lest we find ourselves convicted in our favorite lifestyle and then obliged to change it.
Peace with Our God
It is the lack of our Father’s approval that deprives of serenity; we want to feel His hand of salvation on us so that we can feel peace, but we avoid feeling His hand of correction. How can we have one and not the other? Do not both touches of His hand come at once? The writer in Hebrews 12 says, “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons… Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? …that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness…” (Verses 6-11 abridged, emphasis added) It is the pain of correction that brings about the feeling of being true children of your Father in heaven, as well as effecting lasting changes in our lifestyle that please Him.
But we avoid this pain. Sometimes we mistakenly think that the absence of discomfort we feel resulting from the singing or orchestrated harmony with others when we are making “joyful noise,” is His approving hand on our lives. But relief is not remedy. Our temporary comfort is no more a sign of healing than drug-induced pain alleviation is an evidence of a medical cure.
We are fearful because we do not know our future; we do not know our future because we do not have faith in God. We do not have faith in God because we are not in communication with Him; we are not in communication with Him because our sins have created a painful barrier between us. Sadly, what has been forgotten are the words of the Old Testament Prophet Isaiah: “Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” (Isaiah 59:1-2)
Now that we know the answer, let us hear the question again, “Why are ye so fearful?” When faced with a trial of our faith we naturally think of ways we have displeased our God. It is as though we have a delinquent debt to the local hospital and we find ourselves in need of their services again. Though they may treat us through mercy, we know, because of our debt, we do not deserve it. You should live in such a way so that no debt, no sin or shortcoming should be outstanding, as you approach the Father in prayer.
Why are you so fearful? It is likely that you feel afraid in your trials because your disobedience and your recent failures give you no assurance that God is in control or will help in time of need. Selfish acts and concerns are often responsible for faithlessness and fear. Don’t live in a manner where only your interests are preponderant. In doing so, you will surely consider the storms that rise as obtrusive impositions into your world or even punishment for your sin.
Notice that Jesus did not ask, “Why are you afraid of storms?” That would be a silly question as it is well established that storms are dangerous. He asked, “Why are ye so fearful?” Jesus was awakened by His disciples asking, “Master, carest thou not that we perish?” Not only had they become fearful of the tempest, but they had also surmised, in their fear, that Jesus did not care if they died. They did not doubt His ability to act as much they now doubted His willingness to act on their behalf.
Jesus asked them about their fearfulness. They were not only afraid of the storm (which was normal); He asked them why they were full of fear. “Why are ye so fearful?” “Where is your faith?” “How is it ye have no faith?” These questions would sober any honest Christian, and initiate self-examination. You may feel that fear is out of your control. However, you should remember that the fear you feel is in inverse proportion to your faith in God. Your works exemplify and give evidence of your faith in God… and your works are within our control.
When weather, out of your control, pitches and tosses your boat, you can bravely steer ahead on into the waves and remain afloat only if you know that you are going where you were told to go, doing what you were told to do, and serving your Master and not your own interests. Steer, go, do, and serve! All are works within your control. It is only the one who seeks the easy way, or who looks for the loopholes, who fears when the way grows dark and ominous. Those who dodge responsibility and perform only the least that is expected are uncertain that God cares, or doubt that He would use His power to save.
You are not to be cowardly and worthless, trembling and unsure. You are to hold in high regard your commission and the Commissioner. You may only exemplify that respect by your servile attitude and selflessness. Then you can function in true and trusting faith. You can live in full assurance that if He says to go, you’ll go until you arrive. If He says to do, you’ll do until you are done. You will fear nothing because you are not your own, you are bought with a price. You have nothing to fear as you live day to day doing only that which pleases Him. So then, “Why are ye so fearful?”
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By Don C. Harris (AP)Why are ye so fearful?Matthew 8:26, “And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” Also refer to: Mark 4:40, Luke 8:25
One of the beautiful things about having four Gospels is reading the same account from three or four perspectives. This account of Jesus calming the storm is no exception. In one he asks, “Why are ye fearful, O ye of little faith?” in another, “Why are ye so fearful? How is it that ye have no faith?” and then finally (as this story only appears in only three of the Gospels) He asks, “Where is your faith?”
From this story, take notice that the lack of faith is an indicator to Jesus that they are full of fear, or vice versa if you prefer, but it is obvious that faith and fear are mutually exclusive forces. More so than a discussion of faith, we want to consider the question that brought about the self-examination, “Why are you so fearful?”
Many of the answers to the questions Jesus asked were for our information not His. Even if we do not hold to the idea that Jesus “knew everything” or could “read minds,” we must agree that His wisdom far surpassed mankind’s. He asked, “Why are ye so fearful?” not because He did not know; He asked in order to initiate an internal and self-questioning process within the disciples. He was saying, “Stop, wait a minute and think! Why are you so fearful?”
This self-examining process is an essential part of the Christian faith that is lacking in most of our personal lives and certainly in conventional congregational worship. This process cannot be bypassed, done in haste or hurry, nor can it be accomplished in formulaic steps or procedures. It is a meeting of minds, so to speak, a meeting of reality within us that can only be accomplished through honest questions and honest answers.
In silent contemplation, we listen to the Word of God (the living Christ) within us, as He evaluates our condition and queries us, we answer Him and our answers may candidly determine our shortcomings and expose the necessary changes. But it is the waiting; the silent waiting upon Him that will present light to our souls and refresh our innermost being. The noise of our lives and noise of our churches attest to the lack of quietness within our spirits. Quietness is uncomfortable to most, because it naturally reveals the noise in our souls. We try to avoid this candid meeting with Christ from occurring within us, for we dread it may make our fears of our Father’s displeasure a reality. Noise is necessary to keep this honest, internal conversation from happening, lest we find ourselves convicted in our favorite lifestyle and then obliged to change it.
Peace with Our God
It is the lack of our Father’s approval that deprives of serenity; we want to feel His hand of salvation on us so that we can feel peace, but we avoid feeling His hand of correction. How can we have one and not the other? Do not both touches of His hand come at once? The writer in Hebrews 12 says, “For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons… Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? …that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness…” (Verses 6-11 abridged, emphasis added) It is the pain of correction that brings about the feeling of being true children of your Father in heaven, as well as effecting lasting changes in our lifestyle that please Him.
But we avoid this pain. Sometimes we mistakenly think that the absence of discomfort we feel resulting from the singing or orchestrated harmony with others when we are making “joyful noise,” is His approving hand on our lives. But relief is not remedy. Our temporary comfort is no more a sign of healing than drug-induced pain alleviation is an evidence of a medical cure.
We are fearful because we do not know our future; we do not know our future because we do not have faith in God. We do not have faith in God because we are not in communication with Him; we are not in communication with Him because our sins have created a painful barrier between us. Sadly, what has been forgotten are the words of the Old Testament Prophet Isaiah: “Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” (Isaiah 59:1-2)
Now that we know the answer, let us hear the question again, “Why are ye so fearful?” When faced with a trial of our faith we naturally think of ways we have displeased our God. It is as though we have a delinquent debt to the local hospital and we find ourselves in need of their services again. Though they may treat us through mercy, we know, because of our debt, we do not deserve it. You should live in such a way so that no debt, no sin or shortcoming should be outstanding, as you approach the Father in prayer.
Why are you so fearful? It is likely that you feel afraid in your trials because your disobedience and your recent failures give you no assurance that God is in control or will help in time of need. Selfish acts and concerns are often responsible for faithlessness and fear. Don’t live in a manner where only your interests are preponderant. In doing so, you will surely consider the storms that rise as obtrusive impositions into your world or even punishment for your sin.
Notice that Jesus did not ask, “Why are you afraid of storms?” That would be a silly question as it is well established that storms are dangerous. He asked, “Why are ye so fearful?” Jesus was awakened by His disciples asking, “Master, carest thou not that we perish?” Not only had they become fearful of the tempest, but they had also surmised, in their fear, that Jesus did not care if they died. They did not doubt His ability to act as much they now doubted His willingness to act on their behalf.
Jesus asked them about their fearfulness. They were not only afraid of the storm (which was normal); He asked them why they were full of fear. “Why are ye so fearful?” “Where is your faith?” “How is it ye have no faith?” These questions would sober any honest Christian, and initiate self-examination. You may feel that fear is out of your control. However, you should remember that the fear you feel is in inverse proportion to your faith in God. Your works exemplify and give evidence of your faith in God… and your works are within our control.
When weather, out of your control, pitches and tosses your boat, you can bravely steer ahead on into the waves and remain afloat only if you know that you are going where you were told to go, doing what you were told to do, and serving your Master and not your own interests. Steer, go, do, and serve! All are works within your control. It is only the one who seeks the easy way, or who looks for the loopholes, who fears when the way grows dark and ominous. Those who dodge responsibility and perform only the least that is expected are uncertain that God cares, or doubt that He would use His power to save.
You are not to be cowardly and worthless, trembling and unsure. You are to hold in high regard your commission and the Commissioner. You may only exemplify that respect by your servile attitude and selflessness. Then you can function in true and trusting faith. You can live in full assurance that if He says to go, you’ll go until you arrive. If He says to do, you’ll do until you are done. You will fear nothing because you are not your own, you are bought with a price. You have nothing to fear as you live day to day doing only that which pleases Him. So then, “Why are ye so fearful?”