Priests reacted with horror when a South Indian actress, Jayamala, admitted she had inadvertently touched a statue of a god at the Sabarimala temple in Kerala - a Hindu holy site. The priests had purified the temple and said that women of childbearing age were banned from setting foot inside it. But a young lawyer, Bhakti Pasrija, decided to take on the religious authorities in the courts. She has been telling Iknoor Kaur what happened next. PHOTO: Hindu devotees wait in queues inside the premises of the Sabarimala temple. Credit: REUTERS/Sivaram V

Women and the Sabarimala temple

History as told by the people who were there.

History

Society & Culture

Brenda Fassie was one of South Africa's biggest pop stars in the late 1980s. The singer’s career nosedived in 1990, but her comeback saw her dubbed the 'Madonna of the townships' by Time magazine. Yvonne Chaka Chaka, born a year after Brenda, was perhaps the only South African pop star who could rival her popularity. Twenty years ago, in 2004, Brenda died Yvonne celebrates Brenda's life with Ben Henderson. (Photo Brenda Fassie, a South African pop star, performing on stage. Credit :ALEXANDER JOE/AFP via Getty Images.)

Brenda Fassie: Madonna of the townships

In August 2002, the remains of an indigenous South African woman called Sarah Baartman were returned to South Africa after almost 200 years away. Sarah died in Paris in 1815 after being forced to perform in European 'freak shows' where people considered to be biological rarities were paraded for entertainment. She had been subjected to racist and degrading treatment and her remains were exhibited at a French museum until 1976.  When Nelson Mandela became the president of South Africa in 1994, he requested that Sarah's remains be returned to her homeland. However, by 1998 that had not happened. Poet Diana Ferrus decided to write about Sarah’s limbo. Her poem became so popular that it was noticed by politicians in France. Diana shares her memories of that time with Matt Pintus. This programme contains discriminatory language. (Photo: Sarah Baartman likeness at French museum. Credit: Getty Images)

Sarah Baartman's 200-year journey back home

When South African schoolchildren marched in protest against having to study Afrikaans in 1976, they were gunned down by the police. The killings sparked a cycle of protests across the country against the racist apartheid regime. In 2010, march organiser Bongi Mkhabela told Alan Johnston about her memories of the Soweto uprising. (Photo: Protestors on the march. Credit: Bongani Mnguni/CityPress/Gallo Images/Getty Images)

Soweto uprising: Children who marched against apartheid

On 18 March 1992, white South Africans overwhelmingly backed a mandate for political reforms to end apartheid and create a power-sharing multi-racial government.  It was a high-stakes referendum coming on the back of three by-elections where the ruling National Party had lost to the right wing Conservative party.  In a speech after the polling victory, President FW de Klerk said: “Today we have closed the book on apartheid”. His communications adviser, David Steward speaks to Josephine McDermott. (Photo: President FW de Klerk with news of the referendum win. Credit: AP)

South Africa's referendum on apartheid

Major Charity Adams was the first African-American woman to lead a World War Two battalion. It was known as the Six-Triple-Eight (6888). The 6888 was a majority African-American women’s unit, the women sorted through mountains of post across Europe, using the motto: 'No Mail, Low Morale'. Charity went on to become lieutenant colonel, the highest possible rank for women in her unit. She died in 2002. Her son, Stanley Earley, speaks to Marverine Cole. This was a Soundtruism production for the BBC World Service. (Photo: American Women's Army Corps Captain Mary Kearney and American Commanding Officer Major Charity Adams inspect the first arrivals to the 6888th Central Postal Directory Battalion   Credit. Archive Photos/Getty Images)

Women and the Sabarimala temple

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