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In order to accomplish the mission Jesus gave His church (Matt. 28.19-20; Jn. 20.21; Acts 1.8b), we must be empowered by the Holy Spirit (John 20.22; Acts 1.8a), who is the power behind the fruitful proclamation of the gospel (cf. Acts 2.1-13 with Acts 2.14-41; 1 Cor. 2.1-5).
In order to accomplish the mission Jesus gave His church (Matt. 28.19-20; Jn. 20.21; Acts 1.8b), we must be empowered by the Holy Spirit (John 20.22; Acts 1.8a), who is the power behind the fruitful proclamation of the gospel (cf. Acts 2.1-13 with Acts 2.14-41; 1 Cor. 2.1-5).
Due to the fact that there are those who do not yet know the wonder and joy of worshiping the triune God, worship is not only the ultimate goal of our existence (cf. John 4.23; Rom. 12.1; Deut. 5.5-7), but it is also the impetus for pursuing lost souls who do not know the unspeakable satisfaction of Christ (Rom. 8.31–9.3; 1 Cor. 9.20-23). Ultimately, the church is to be missional because God is a missional God (John 3.16; Luke 19.10; John 20.21).
Due to the fact that there are those who do not yet know the wonder and joy of worshiping the triune God, worship is not only the ultimate goal of our existence (cf. John 4.23; Rom. 12.1; Deut. 5.5-7), but it is also the impetus for pursuing lost souls who do not know the unspeakable satisfaction of Christ (Rom. 8.31–9.3; 1 Cor. 9.20-23). Ultimately, the church is to be missional because God is a missional God (John 3.16; Luke 19.10; John 20.21).
When the gospel is correctly preached (Rom. 1.16-11.36), the proper response is to worship God with the entirety of our lives (Rom. 12.1ff.). A lifestyle that holistically worships the living God is synonymous with a lifestyle that seeks to constantly glorify God (cf. Rom. 12.1 with 1 Cor. 6.19-20).
Implication: We will lovingly create a culture that promotes this gospel-based, holistic view of worship; musically, we intend to enjoy both the past and present, so long as it reflects God’s glory in the gospel of Jesus Christ, empowering us to fulfill our vision as a community.
Preaching is the God-ordained means through which His glory in the gospel is heard (1 Cor. 1.20-21). Therefore, our local church community will mature corporately (Eph 4.11-16) and grow numerically (Acts 2.40-41) as Jesus Christ is centrally (I Cor. 2.1-5; Col. 1.27b-28) and accurately (2 Tim. 2.15) preached (Rom. 10.17).
In human history, the only person who lived solely for God’s glory was Jesus Christ (John 7.18). He revealed God’s glory by reconciling fallen creation to God through His incarnation and accomplished work (John 1.9, 14; Col. 1.15, 19-20; 1 Cor. 15.3-4), and those who place faith in Him and repent of their sin are promised eternal life (Acts 3.19; 16.31; John 3.16). This is called the gospel – the only power through which God gives us the ability to desire and delight in His ways (Rom. 1.16; 1 Cor. 1.18; 2 Pet. 1.3-11) and obey the call to imitate Jesus (1 John 2.6; Eph. 5.2).
Every page of Scripture reveals God’s glory, the sum total of His attributes and the brilliant light that appears when He reveals Himself (Lk. 2.9; Mt. 17.2; Rev. 21.23). God is consumed and in love with Himself, with His own glory (Is. 42.5, 8; Ps. 46.10; Ps. 57.5, 11), and because Scripture reveals His glory as Creator, Savior, and Sovereign, this is perfectly acceptable, justifiable, and right.
Implication: The greatest goal of every life, activity, and ministry of our church is to proclaim God’s exclusive glory (Is. 40.12-18) and His shared glory (Gal. 5.22-23). Such a community will be marked by supernatural joy (Ps. 16.11). As the Westminster Confession asserts, “Man’s chief and highest end is to glorify God, and fully to enjoy him forever.”
The Scriptures reveal the triune God’s person (Ps. 138.2), works (cf. Ps. 33.6 with John 1.3 and Col. 1.15-17), and redemptive plan (Luke 24.27) to humanity. We believe the Bible is infallible (Ps. 19.7), inerrant (Prov. 30.5), inspired (2 Pet. 1.21), and authoritative (2 Tim. 3.16-17).
Implication: Not only is everything we do responsibly based upon the immutable wisdom of Scripture (I Tim. 3.15d), we are committed as a congregation to being people of the Book in our gathered worship (1 Tim. 4.13; Col. 3.16) and in our personal/community life (Rom. 15.4; 2 Tim. 3.16-17).