The "woodstruck" (mukat ets) deed, a Hebrew document that officially records the accidental defloration of a young girl, appears in sixteenth-century Italy, in a block of deeds recorded by Jewish notaries in Rome, in a rabbinic responsum and in the record book of the Padua community. Prior to that, there is no record of such an instrument anywhere in Jewish history and literature, despite the fact that the frequency of accidental defloration must have been a constant. Moreover, the registers of the Jewish notaries of sixteenth-century Rome contain over a hundred such deeds for the sixteenth century alone. The appearance of the woodstruck deed seems to reflect the formalization and bureaucratization of Jewish life in the early modern era. An early sign of this development is the creation, in the fourteenth century, of a formal process of ordaining rabbis and granting them communal appointments. The early modern era also witnessed the emergence of new public institutions and the records of their regulations and activities. Henceforth public institutions, principally the Jewish community, intruded into the life of the individual, as details of his personal life and activities came into the public purview, and, theoretically at least, became subject to supervision and intervention.

The presentation situates the development of Lurianic Kabbalah in its context of sixteenth-century Safed. Focusing on two texts by Hayyim Vital, Lawrence Fine discusses sexuality and marital relations in Lurianic Kabbalah and among the Kabbalists themselves.

In his presentation of two documents pertaining to Jews in Pisa and Livorno, Bernard Cooperman discusses the link between family connections and the construction of a new formal Jewish community and explores the connection between family and business networks. Cooperman argues here that new communities in early modern Italy were often structured as merchant companies, and it was a family that was a base of trade networks. Family also became a method of joining the community, while at the same time families and individuals used membership in a community to legitimize a family. The presentation further explores interracial marriages and offspring of Sephardic Jews, role of women in the community and in wealth distribution. A larger overarching argument is that it was in the early modern period that the Jewish community was able to create formal structures.

In this presentation, Elisheva Baumgarten discusses marriage rituals as recorded by a seventeenth-century Jewish author of a book of customs (sefer minhagim), which became popular in the early modern period. Baumgarten compares Yuspa of Worms' work with materials from the medieval period. She also places Jewish marriage rituals within the context of non-Jewish cultures of the time.