Ricardo 4 US House 21

006* Gloss of: Creation Story – PaRDeS – Bere’shith Genesis 1:1


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The Austin Cry: be the Cause, join the Movement, PaRDeS Universal ReConstitution for Washington and World Repair!

Visit my websites www.PaRDeSism.com,  www.Ric4USH21.com, podcasts with pdf, or at iTunes and other platforms.

I have a calling, born out of enthusiasm; a book to deliver, “PaRDeSism ~ Human Science 101”; and a job to get done, place the cornerstone of civilization for the III Millennium!

Title: “PaRDeSism ~ Human Science 101”

Subtitle: (PaRDeS primevalism ~ treeseeding our original common-sense on the Bible’s Creation Story 1:1-2:3; Universal World ReConstitution, from Crisis City to PaRaDiSe Earth)

Author: Ricardo Turullols-Bonilla.

Where: At Amazon, in paperback and digital, in English and Spanish translation.

What we create, here and now, reconstitutes the universe!

006* Gloss of: Creation Story - PaRDeS - Bere’shith Genesis 1:1

Dear Friends of Dialogue:

The problem with getting the one first thing wrong, is that everything built upon that will be skewed, hence the perennial crisis of civilization. “Árbol que crece torcido, jamás su rama endereza”, as the saying goes down south.

This is telling us to go back to square one, to absolute time equal to zero, namely, the Ma‘aseh Bere’shith Work of Creation 1:1 (מעשה בראשית).

A civilization, whose being is founded on it, will grow up clueless. Showing up at the top floors with cracks, decomposition, and bewilderment. The reason is simply because the whole won’t be constituted out of its triad of parts, down the line the connection of the whole with its triad won’t be made. The whole, won’t coalesce as a triad. Instead, it will remain disconnected, on the one hand, as whole being, and on the other hand, its constituent parts, won’t be able to align beliefs, values, with actions.

But, let us take it by parts, putting the bits and pieces together of the puzzle. Figuratively speaking, we could express it as the spear, the spearhead, the tip of the spear, the subtle point of the tip, which is the endpoint of a line extending from infinity to the tip of the spear, you get the idea. Same applies here with the Bible Creation Story Bere’shith Genesis 1:1-2:3 (בראשית).

At the end of day, the penetrating power of a spear will ultimately depend on the point at the tip of the spearhead. The above analogy applies squarely regarding our question at issue of getting to the root of the problem ailing humanity. Taking it from the top and mentioning the whole sequence.

There’s the TaNaKh Bible (תנ׳׳ך), there’s the Torah Teaching (תורה) of Moses’ Chumash Pentateuch (חמש), there’s the Bere’shith Genesis 1:1-50:26 (בראשית), there’s the Bere’shith Genesis 1:1-6:8 (בראשית), there’s the Ma’aseh Bere’shith Work of InBeginningOf 1:1-2:3 (מעשה בראשית),the Creation Story, there’s also the Bere’shith Genesis 1:1 (בראשית), the one-first word, there’s also the Beth B 1:1a (ב) the one-first letter, and, finally, there’s the Álef a 1:0 (א) the behind the curtains silent secret letter, one-first of Hebrew alefbeth.

There are a few sticking points that need addressing on their own in order to make significant progress. There are three items, two substantives, mayor and minor, and one procedural. The mayor item being the matter of the very first word, same that we interpret as Bere’shith InBeginningOf 1:1a (בראשית); the minor item is the matter of the so-called direct object marker that we interpret as ’eth dialogue-with-you (את); the procedural item, is regarding how to read the text, given the previous two concerns, the matter that we resolve by way of the accordion figure of speech. Once this is set in place, the rest follows smoothly.

Now, as regards the interpretations of Bere’shith Genesis 1:1 (בראשית) as such,
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Ricardo 4 US House 21By Ricardo Turullols-Bonilla