Today we are going to look into the book of John and see what is called the first sign. John’s gospel account is laid out in a really cool structure. It is the first of Seven Signs that point to Jesus being the Son of God. 

Turning water into wine, Healing the official's son, healing the paralytic, feeding the 5,000, walking on water, healing the blind man, raising Lazarus. 

31 But these are written that you may believe[b] that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. John 20:31

Here's what I want you to hold onto today:

The water into wine is the sign.

A sign. 

Not because it was less than miraculous. It absolutely was miraculous. But John wants you to know: don't stop at the sign. Follow the sign. Let it point you somewhere.

But the sign is pointing you toward three things:

1. Who Jesus is. 

2. Why Jesus came. 

3. What Jesus offers.

On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

4 “Woman,[a] why do you involve me?” Jesus replied. “My hour has not yet come.”

5 His mother said to the servants, “Do whatever he tells you.” John 2:1-5
A sign always points to the greater thing.
WHO HE WAS v. 1-5, 11"The sign reveals Jesus' identity."

John 2:1-5

Wedding feast. Wine runs out. Cultural shame for the family. Mary brings it to Jesus.

Notice Jesus' response in v.4: "Woman, what does this have to do with me? My hour has not yet come."

This sounds cold to modern ears. But "Woman" is a term of respect in that culture—He uses it again at the cross when He entrusts Mary to John (John 19:26).

John 2:11

APPLICATION:

The sign points to this: He's not a genie. He's a King.

2. WHY JESUS CAME v. 6-10"The sign reveals Jesus' mission"

John 2:6-10

Before Passover, before Sabbath, before meals—you wash. It's the system. The ritual. The religion. And it was never enough.

You washed your hands and went right back to being the same person.

• Jesus doesn't add more water to the jars. He transforms them.

• This is the picture of the gospel:

• He doesn't just improve the old system. He replaces it with something entirely new.

• He doesn't make you a better version of who you were. He makes you new.

THIS IS A SIGN POINTING TO SOMETHING GREATER:

In the Old Testament, the prophet Isaiah is describing the Messianic Banquet—the end-of-all-things feast when God finally restores everything.

Isaiah 25:6-8

Isaiah is describing the Messianic Banquet—the end-of-all-things feast when God finally restores everything.

Aged wine. The finest. Death swallowed up. Tears wiped away.

And Jesus shows up at a wedding in Cana and quietly produces 120-180 gallons of the best wine anyone has ever tasted.

He's not just filling jars. He's announcing: I am the fulfillment of Isaiah 25. The banquet has begun. The Messiah is here.

Why He came: Not to patch up the old. To inaugurate the new. To launch the feast that never ends.

3. WHAT HE OFFERS v10"The sign reveals what's available to us"

"What he is saying is, 'I come as Lord of the feast. Yes, I come to do self-denial. I come to suffer, and I come to be humbled. If you follow me, you will too. There will be plenty of self-denial and suffering and humbling too, but these are just means to an end. Here's the end. As Master of the banquet, as Lord of the feast, I am come.'" — Timothy Keller