We know that the cross was an instrument of torture and execution. However, Scripture also uses the term “cross” to refer to any suffering that one endures because he is a believer: the painful denial of the desires of the flesh; ridicule and persecution from unbelievers; etc. This is one reason people reject religion. They see Christians struggling in life with these crosses, while non-Christians often seem perfectly happy. Even the prophet Jeremiah asked, “Why do all the faithless live at ease?”(12:1).

Today, Jesus asks us to rethink suffering under the cross. It is not pointless pain. Our crosses are not how we pay for sin. Jesus already did that on his cross. Our crosses are not redemptive, but they are constructive. Any suffering believers face under the cross is only good, a way Christ connects us tightly to himself with fire-tested faith.

We began this season of Epiphany in the Jordan River. From that day, in word and deed, Jesus began to reveal more about himself. From that river, we have followed Jesus to arrive at a mountain. Today on the Mount of Transfiguration, in a show of dazzling brilliance, Jesus gives us a real glimpse of God’s glory. This final epiphany prepares us for the journey of Lent where, at another mountain called Golgotha, we will witness the greatest glory yet.

Martin Luther once said, “Where God built a church, there the devil would also build a chapel.” Satan hates God. He demonstrates that hatred by hurting those that God loves in any way he can. The epiphany Christ wants us to have is this: the devil is real and very dangerous. But just as real is Christ’s deliverance, for Christ is continually undoing the devil’s work. And through his Word, Christ Jesus also gives us the power to resist the devil and stand firm in the faith.

Even though Jesus knows all our faults and failures, he badly wants something to do with us. So, he calls us to follow him. But he does so in a special way: through his gospel. When Jesus calls us to discipleship through his gospel, he also calls us to glory and grace.

At his baptism in the Jordan River Jesus was publicly anointed with the Holy Spirit and designated by God the Father as his chosen Messiah. Thus, Jesus’ baptism was the beginning of his public ministry. Jesus’ baptism revealed that he was not just a nice guy who could make a sturdy table. He was God’s chosen servant, the one who had come to bring salvation to the ends of the earth. Jesus is the one willing to stand in our place as our substitute and Savior.

Jesus’ baptism reveals to us who he really is. Our own baptism does the same! Our baptism was the beginning of a new and better life—eternal life!—a gift graciously given to us by our truest friend. Jesus’ ministry and our eternity with him. It begins with baptism.

On Christmas Eve a choir of angels sang, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” So, where is this peace on earth? Between nations? There are always wars going on somewhere. In our country Disagreements have only grown more contentious, one group screaming angrily at another group. We might not even have perfect peace in our homes! So, what were the angels singing about?

They were singing about peace between a holy God who hates sin and human beings who sin every day. Because of what Christ did as our Savior, there is no hostility between us and God, only peace and love. We have the peace of salvation in our hearts. As we draw near the end of life, like elderly Simeon or Anna, we have the peace of knowing of the glorious eternal life that is to come. As this peace with God fills our hearts, it moves us to live in peace with each other too.