In the Pañcarātrik system of Deity worship, there are two standards. One is the standard for temple worship; the other standard is the standard for home worship of The Deity, and generally, they are very different.

At the temple, one should worship Kṛṣṇa like a king, and every specific should be observed, and one should have ever-increasing opulence for The Deity. At home, the standard is not as strict in the Pañcarātrik system because families do have to eat. If you just eat all halavā and white pūrīs for every meal, or if that's what you feed your kid, because like, "Okay, you make six kinds of milk sweets, and here's your breakfast." You better have medical insurance, because there is going to be diabetes or something like that.

So, eat what's healthy at home, it should be of the highest quality and should be sattvic, but it can be simple and healthy that you offer it to The Deity. And Prabhupāda gave various concessions in other countries as well, about different kinds of cuisine. Prabhupāda was accommodating because people had their natures.

The main point is temple worship is very exacting and should be specifically the kinds of things Kṛṣṇa likes, with some few exceptions—for festivals, cooking for devotees, and things like that. But then for the Rāja-bhoga and things like that, those should be standards.

At home, one can feed one's family according to what's most needed for their health and according to the home standard of Deity worship. Kṛṣṇa accepts that. That also goes for the general schedule. The schedule at the temple, you have to be exacting. The āratī starts a certain time, offerings are there, and so forth. If you do that at home, good luck! Especially nowadays, it's very difficult. So you do the best you can for the timings and so forth.

Verses discussed: Cc Madhya 4.87-133

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