The concept of Avatāra is definitely prevalent in this verse and in this section, because Kapila is making His avatāra. If we think of it in terms of holes, the avatāra is the one who enters into the holes that we can't get out of. Otherwise, what's the use? Avatāra has the implication of one who's outside the hole and comes in just to deliver us, because we can't get out ourselves. That's why, when people realize they're in a hole and that they can't get out, and then they realize the presence of the Avatāra—they meet devotees, or they read Bhagavad-gītā—they have a conversion experience and tears come to their eyes. Because they think, "Someone's come to save me, even though I'm stuck in this hole, someone has come to take me out."
So, Kapila’s mission is to enter. He enters into the semen of Kardama, comes out from the womb of Devahūti, specifically to speak about Kṛṣṇa consciousness—to save not only Devahūti but the whole world. Now, what is our mission?
You think about it: the people are all in some hole. If you interview people anywhere, you'll find that they're stuck in some hole. Otherwise, why is there the saying, "If you find yourself in a hole, stop digging"? Practically everybody's in a hole somewhere, and it's very difficult to come out. Therefore, our mission is to represent the avatāra. Who's the avatāra in Kali-yuga? For 20 points, it's the holy name, right? Nāmāvatāra, comes as the holy name, and our mission then is to bring the holy name and put it in various holes.
Where can you think of various holes that we can put the holy name? The ear holes come up right away, right? Because that's a hole—two holes, in fact. And Prabhupāda mentions in one of his purports that although they appear very small, inside there's a lot of space; there's a lot that can go in there. If the holy name, for instance, enters the ear, then it can transform the heart of the soul, smash any of the unwanted desires within the heart, and so forth.
Another hole I thought of was doors, because Prabhupāda specifically says in a couple places in his purports that it's the mission of the Kṛṣṇa consciousness movement to go door to door. Has anybody ever gone door to door to distribute books? Anybody here gone trick-or-treating and gone door to door? According to Vijay Prabhu, who knows these things, he says 90 times. Now, what happens when you knock on somebody's door?
You open up and see which hole they fell into, or fell through the doors is the hole; but inside there is saṁsṛtiṁ ghorāṁ, a miserable life! It's a revelation, knocking on people's doors. You knock-knock, open up, there's a bunch of birds flying around inside, or there's a stench, or maybe in the mode of goodness, still there's a sense of doom, because "I'm stuck in here." Gṛham andha-kūpaṁ —Prahlāda Mahārāja says it's a hole that's hard to get out of.
So, imagine if you take a transcendental literature—nāmāny anantasya yaśo ’ṅkitāni yat—it's written kīrtana, and you put it in the hole. Knock-knock-knock, door opens, throw it in, boom!! It's satisfying. Because people are in the hole, they can't get out, they can't even pay the mortgage. You got to go...
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