Sound Bhakti

After participating in a regional call for Bhadra campaign with leaders and managers from across South India, Radhanath Maharaj commented on how gratifying it was to see everyone along and working together towards a common goal, especially since they are usually at loggerheads. This Bhadra campaign is doing more than distributing Śrīmad-Bhāgavatam; it is bringing devotees together in a shared mission.

You have always found ways to share your love of reading Śrīla Prabhupāda’s books with the devotees. By taking time to read for five or six hours a day while staying at Govardhana during Kārtika, and holding group reading sessions whenever we can on our travels or online reading sessions before festival days, you have not only fulfilled your desire to spend more time studying Śrīla Prabhupāda’s books, but you have planted the seeds of that same desire in others.

We have lemon and lime trees in our yard, and in the past, even when fruit seemed perfectly ripe, I always had to give a firm tug to get it to come loose from the branch. I recently discovered that if I simply gently twist the fruit a few times, it comes off easily into my hand.

It made me think of the analogy you sometimes use when training devotees in the art of book distribution: pick the ripe fruit. If someone is unripe, not ready to take a book, let them go rather than try to force the interaction.

But another thought occurred to me: over the years, through your experience and the expertise you've developed, you've learned how to give the fruit just the right twist. Sometimes you can gently coax someone who may not appear quite ripe into taking a book, giving a donation, and walking away with a good impression. Perhaps the fruit was riper than it first appeared; it just needed to be approached in the right way.

But this analogy doesn't just apply out on book distribution. The way in which you give your attention, energy, and guidance—encouraging and empowering, coaxing out the best in everyone—is one of your trademark qualities.

In the purport of Śrīmad-Bhāgavatam 4.28.51, Śrīla Prabhupāda writes, "If a disciple is very serious to execute the mission of the spiritual master, he immediately associates with the Supreme Personality of Godhead by vāṇī or vapuḥ. This is the only secret of success in seeing the Supreme Personality of Godhead. Instead of being eager to see the Lord in some bush in Vṛndāvana, while at the same time engaging in sense gratification, if one instead sticks to the principle of following the words of the spiritual master, he will see the Supreme Lord without difficulty."

When I read those words, they immediately made me think of you. They seem to capture so perfectly the mood in which you approach your service. You make every minute of your day count. Even in your dreams, you are processing ways to perform your sevā in ever-increasing ways. Your workouts, your yoga sessions, neighborhood walks, and eating are all done with the goal of staying in the best possible health—because you're on a mission. A mission to... (04:26)

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People keep asking me where these kids come from, and I say, "I don’t know but they are here now and it’s time for us to transform the world." No more pussyfooting around. We have to organize to get all the books translated into every language. There should be a marathon going on constantly for translation.

More paintings. Dhṛti said the day Prabhupāda left the world, she felt a void in her life. Because when she walked into the Kṛṣṇa consciousness movement, it was right during the Caitanya-caritāmṛta Marathon. And as soon as she landed in Los Angeles as just a little kid, practically, they took her to a room and said, “You know how to paint? Start painting.” And she didn’t stop until Prabhupāda left the planet. They would just bring her a little khichdi with some lime, and she stayed in there until Prabhupāda left about six years later, and then she said the music stopped.

The music shouldn’t stop. We should carry it on. It should be on every street corner in New York, in San Francisco. Who said baseline? Ekacakra Pran. It’s become the baseline now. The 100,008 (Śrīmad-Bhāgavatam set distribution worldwide), we haven’t counted it all yet, so we’ll see. But we need bigger baselines in our own practice—a bigger baseline for hearing Prabhupāda’s books. If your baseline is nothing, you can increase by a 1,000% just by reading a page a day. But try to raise it by 10,000%. After all, we only have a few minutes left in our lives. It goes by in a flash.

labdhvā su-durlabhaṁ idaṁ bahu-saṁbhavānte

mānuṣyam arthadam anityam apīha dhīraḥ (SB 11.9.29)

It’s so temporary. Śrīvāsa Paṇḍita said to me, “I hope you live another 60-100 years.” And I said, “I’m hanging by a thread right now.” And it’s what Svavasa Prabhu and I always say to each other. One day I got out of the car in Los Angeles. I said, “How are you doing?” He said, “Hanging by a thread.” And now that’s what I say, too, because that’s the condition we’re all in. So on this day, Śrī Vyāsa-pūjā, we remember how kind Kṛṣṇa is that He writes it down for us in the form of Śrīla Vyāsadeva. Kṛṣṇa comes as Śrīla Vyāsadeva. He writes it down so we get the memo, so we can read it again and again and remember every morning what the goal of life is and not miss a day.

I thank all of you very much for your diligence in carrying out this saṅkīrtana and taking care of the Deities. We have devotees doing service all over the world. All of you who are doing services to maintain the Kṛṣṇa consciousness movement—let us do it in a mood of surrender. And as the Śrīmad-Bhāgavatam tells us, it’s the intention that counts for offering it to Kṛṣṇa with love, no expectation in return. Ahaituky apratihatā—becomes extremely valuable. (26:37)

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There is a story going on in everyone's head about who I am, what I can do. Arjuna was stifled going into the battle of Kurukshetra because that story was so strong, and it wasn't until śaraṇāgati, he gave himself up to Kṛṣṇa's guidance and left his story behind. And similarly, when we approach this most sacred of all practices, the chanting of Krishna's divine names, we have to learn to give up our story.

Story may tell us, "I can't get a taste." Story may say, "Maybe something else is more interesting." We can notice that this is our constant, stifling companion, story the mind gives us. Here we have opportunity. Just remember the sheer happiness—which sounds paradoxical—of being helpless. And that means giving up the story-making to try to make oneself whole, and just let Kṛṣṇa make you whole.

You might remember a time when you were completely helpless, and you called out, "Please help me," even if you didn't know it was Kṛṣṇa who was there to help you. In japa the most effective means of chanting; it's not even "effective," it's just natural—is to remember that I'm completely helpless. The only way I can be properly situated is in service to Kṛṣṇa. All other endeavors with a different motive than that are uncomfortable, awkward, and even painful.

So let's take shelter of the Mahāmantra, as it's been passed down to us by the greatest of all personalities, and leave behind any story that's going on in our heads, and just feel helpless, calling out to Kṛṣṇa (00:37):

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare

Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

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When we are transforming ourselves, turning towards the spiritual world, there is a lot we're afraid that we might lose. It can be a fearful situation. I feel rooted here. So if I'm to turn towards spiritual practice, spiritual world, and so forth, then I may think, "Well, what am I going to give up?"

This is a point that Arjuna makes in the Bhagavad-gītā, isn't it? Kṛṣṇa tells him about how to embrace his duty and also take up spiritual life, and he tells him about the spiritual world, and then Arjuna says, "Yeah, but what if I go for it and then I lose my job, and I also blow it in spiritual life, too? What's that about? What would I do then?"

Very encouraging! First time I read it in Bhagavad-gītā, Kṛṣṇa said to Arjuna that you never lose anything because He said that a person who's sincere and tries to reach the spiritual world, even a little bit, will never lose that progress. He further says that such a person will never be lost. Sincerity is ironclad, it is the best currency that we have. (09:06)

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Reflection: What I felt really nice about is something that you spoke about—content. And I feel that I can put better content in myself, and therefore impact my consciousness better, by having better association.

HG Vaisesika Dasa: You made my whole day, because that's the simple point. You may think that was too simple of a point, but points that are that simple, you can apply in your life. And when you walk away from here, think again and again: “Every Cow Sings.”

Energy—know your energies—higher, lower. If you look at the lower ones, you're going to feel it.

Next one is container. What are you putting in? What are you eating? What are you hearing? What are you seeing?

And the third one is subject. If you don't like what you are being subjected to—duh—change the subject! (30:07)

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Śrī Kṛṣṇa, the Personality of Godhead, who is the Paramātmā [Supersoul] in everyone’s heart and the benefactor of the truthful devotee, cleanses desire for material enjoyment from the heart of the devotee who has developed the urge to hear His messages, which are in themselves virtuous when properly heard and chanted.

(SB 1.2.17)

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We are fortunate to have the opportunity to discipline our minds—have this opportunity early in the morning to focus on one thing that's all-important, leaving beside everything else with no other consideration whatsoever. This is a luxury, because most people are harassed 24 hours a day by various desires, thoughts, anxieties, and worries. But we don't have that, because we know that just by meditating on the name of Kṛṣṇa, everything else is perfectly achieved in life—like watering the root of a tree.

So now, let's take that benediction we've been given to focus solely on Kṛṣṇa's name. Consider any other thoughts that come knocking at your door to be intruders, and just tell them that you are busy right now. Mercilessly leave them out in the cold, and continue in the warmth of chanting the holy names of the Lord. (00:56)

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Those who keep the Śrīmad-Bhāgavatam in their home are worshiped by the devas. What’s more, all ancestors of those who keep the Śrīmad-Bhāgavatam in their home are benefited by the simple act of honoring the Bhāgavatam—inviting the Bhāgavatam into one’s home.

kṛṣṇe sva-dhāmopagate

dharma-jñānādibhiḥ saha

kalau naṣṭa-dṛśām eṣa

purāṇārko ’dhunoditaḥ

Just after Kṛṣṇa left—true to His nature, always protecting all living beings and giving everyone an equal opportunity to go back home, back to Godhead, or more than an equal opportunity. He’s equal, samo ’haṁ sarva-bhūteṣu, to those who are indifferent to Him; but for those who have even the slightest inkling to reach Him, He gives more attention, opportunity, and even a little nudge here and there (or a big nudge) to go back home, back to Godhead.

So today is very auspicious. I’ve been getting texts all this morning from victorious-sounding yātrās around the world saying, "We did it! We met our goal!" Toronto this morning—Śhyama Mohini texted me and said, ‘We made it!’ Haribol! Which is amazing, because it didn’t look like they could make it. It doesn’t seem like you could do this.

That’s what the Kṛṣṇa consciousness movement is about: the things that it doesn’t seem like it’s possible to do, and then you do it, and then you realize, "I didn’t do it. Lord Caitanya did it." But we have to show up. That’s the thing. You always have to show up. And if you make some lame excuse why you can’t show up—like your mother called you and needs a peanut butter and jelly sandwich right now—then you don’t get that realization of how Kṛṣṇa is empowering everybody. (1:30)

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I read a book some time ago by David Allen called 'Getting Things Done.' You may have heard of it, it's a pretty popular book. He points out there that many people have systems for organizing their lives, but the one part they leave out is the review. Although they collect information—they may even put it in the right piles, or right files, better say that—there's a way in which they don't stop on a weekly basis to review.

He gave this example about how people may go on an annual vacation. I mean, some people go more than that, but you know, the big one—the big annual vacation. Right before leaving, or let's say two, three weeks before, everyone gets active in making sure everything's tidied up, things are done, and getting ready to go, reviewing what needs to be done before we walk out the door. Well, he said: why do it once a year? Why not do it once a week? That same kind of review, you can do regularly.

This is a call to action that comes from the ancient wisdom literature as well: that now that you've come to the human form of life, it's a good time to get your act together and figure out what's the best way you can use your time, because that's your main asset—time. That's our main asset. Money comes and goes, but time just goes. Unless you put it in the right place, you can end up at the end of life with an empty portfolio. That goes with the title for today: 'Your Attention Portfolio: Your Life is Compounding in the Direction You Look.' (05:04)

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In conclusion, all these people everywhere in San Diego, they're spirit souls from the spiritual world. This is where they should be; they're just disoriented, and it's a sleeping condition. But you can see, even when the soul is asleep, how powerful it is. It creates all these things while sleeping. This is all built while people are sound asleep—the soul is sound asleep—and they build all these semblances of a civilization. Imagine if they wake up! So the Bhāgavatam is the intervention.

I've been asking lots of devotees to make these two-minute videos to promote the Bhādra Pūrṇimā. Viśākhā Devī Dāsī from the Manor in London sent me one last night, and she quoted from Śrīla Prabhupāda's writings on the Jaladuta when he was just coming into Boston Harbor. He was talking about how the Bhāgavatam would be the means through which everyone could wake up and come into their original consciousness. So this is an essential service: to transfer the Bhāgavatam into the society. (8:33)

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