Sound Bhakti

I resonate with what you said earlier about being very genuine and vulnerable. As if you focus on trying to do everything right, then you probably won't. But if you're just being yourself and express yourself very clearly, then oftentimes it's a more natural exchange.

For instance, to someone going on talking and talking, just tell them what's on your mind and say, "Are you interested in this," or "Is this something that you want to take?" It's not that you're balancing whether you should say it or not. If you feel that urge, just be straightforward and tell people. And I find the more straightforward you are when you go out, and don't depend on a set number of lines or whatever it is—although that sounds contradictory because I teach a template, but it's a scale that you can then deviate from later. But I find personally the more natural I am and very straightforward with people, the more they appreciate it and the less intimidated I feel. As far as whether the person is interested or not, I just ask them.

You can also then cut to the chase, which is that it's for a donation. Because that's where the proverbial rubber meets the road—is when you bring up the donation part. And then you can see if the book comes flying right back. It's like, "Oh yeah, no, no, I got to go." That kind of ends it anyway. We don't sell them; it's only for donation. You know, give something.

A lot of times you would be surprised .We've had a story. I was with my friend Bānabhatta, and we were talking to this guy. He was from Taiwan, I think, and we were working together behind a booth.So this guy was going on and on and on, asking all these questions. He was talking to Bānabhatta, and I was starting to vibe Bhānavata like, "Come on, move on, shut this down." And Bānabhatta just went, "Sir, I got to go. We're doing important work here, and we got to stop." And the guy said: "Oh, I'm sorry." He took his briefcase out, he put $10,000 in cash on the table, and then he went. He took the book, put it in there, and walked away. And we were looking at each other like, "What? What just happened?"

So don't worry about closing a sale at the end if you're wondering, because really it's up to Kṛṣṇa. If the person was going to give, they'll give anyway. And if they weren't going to give, that kind of shuts the thing down. (27:09)

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Reflection by participant: I was realizing it's a lot easier to chant when the mind is not straying away, because it's a lot harder to chant when you're distracted, and it's almost like doing that makes the whole process harder. So it's in your benefit to stay focused. And I tried doing that a lot more today.

Comments by HG Vaisesika Dasa:

That's such an excellent point, and it's one that comes up in all of the śāstras about controlling the mind. A couple of thoughts I have on that: it takes a lot of practice throughout the day. We might note our habits throughout the day and where the mind's going, because it makes a difference if you're constantly keeping your mind under control throughout the day. One of the places a lot of people lose control of their mind—and they don't even know it—is on the phone. Because everything's packed into one little screen, and then you can get pulled in many different directions, and get into a 'no benefit' zone where the mind's becoming weak.

And if you have a replacement for that—for instance, you can keep something that can engage your mind in doing something productive—like what I've been doing is I have printed on cardstock a series of things that I keep my mind busy with wherever I go. For instance, I've been memorizing this poem that Śrīla Prabhupāda wrote:

Adore, adore ye all, the happy day,

Blessed in heaven, sweeter than May,

When he appeared at Purī, the holy place,

My Lord and Master's divine grace.

This is my screen. So, very minimal connection with the phone, and then have something to replace it where you're actively engaging your mind. You'll find that your mind gets stronger, and you'll also be able to chant japa better. (05:12)

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I want to mention at the outset of this meeting that Janmashtami has been historically the best time to distribute Śrīmad-Bhāgavatam sets. People come to see Kṛṣṇa; they're in a very open-hearted mood. Last night, we did a pre-Janmashtami festival in a far-flung place on the dark side of the moon near where we live here in the Bay Area—it's a long drive. The devotees had put on an amazing Janmashtami ceremony for the local people who live there. Their consumption of Śrīmad-Bhāgavatam was seemingly insatiable, and one of the reasons that they took so many Bhāgavatam sets last night was because we had three stations to present them in the crowd. People were milling from one place to the next, and then they would inevitably come to a station where the Śrīmad-Bhāgavatam was prominently displayed and where there were several devotees there to assist them in taking their copy of Śrīmad-Bhāgavatam home with them.

So, my suggestion is: take advantage of Janmashtami, because it's the most logical time that people would take a Śrīmad-Bhāgavatam set. It's the time in which they're coming to see Kṛṣṇa. These people who come to Janmashtami are the cream of the crop. They want to see Kṛṣṇa, and many of them would like to take a set of Śrīmad-Bhāgavatams home with them.

So, keep in mind the three keys to distributing a Śrīmad-Bhāgavatam set:

Pray

Display

Relay

I'll repeat that as we continue because other devotees may be joining. Let's not miss the biggest opportunity of the Bhādra period, which is Janmashtami. Be ready for it; take advantage of it. (2:07)

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yathā yathā gaura padāravinde

vindeta bhaktiṁ kṛta-puṇya-rāsiḥ

tathā tathotsarpati hṛdy akāsmad

rādhā-padāmbhoja-sudhambu-rāsiḥ

To the degree that we surrender to Lord Caitanya’s service, to that degree we gain qualification for the service to Rādhārāṇī’s lotus feet in Vraja.

(Caitanya-candrāmṛta by Prabodhānanda Sarasvatī )

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yathā yathā gaura-padāravinde

vindeta bhaktiṁ kṛta-puṇya-rāśiḥ

tathā tathotsarpati hṛdy akasmād

rādhā-padāmbhoja-sudhāmbu-rāśiḥ

There is an ocean that floods the heart of such unqualified people just by getting introduced to Lord Caitanya Mahāprabhu. How has it happened? By the mercy of Lord Balarāma. So Rāma is the part:

ramante yogino ’nante

satyānande cid-ātman

iti rāma-padenāsau

paraṁ brahmābhidhīyate

(eighth verse of the Śata-nāma-stotra of Lord Rāmacandra, Padma Purāṇa. Quoted in Cc Madhya 9.29)

By Rāma, and even by the name Rāma, you experience such a high pleasure that you can just move on from the material world. Bala means you can get the strength, because balam balavatāṁ cāham—Kṛṣṇa says, "I am the strength of the strong." Right? That’s Balarāma. If we are in an unfortunate situation where we know where to move on to, we know what we want, but we just can’t do it—that’s called weakness of heart, W.O.H., weal and woe. We can pray to Lord Balarāma to overcome weakness of heart. What would it feel like to not have weakness of heart? We would be fearless. We would be non-envious. We would just move in the world with only one objective, and that is to give the mercy to others that we’ve received. What a life that is! Balarāma, Lord Nityānanda, gives us that opportunity.

So we are in the right place. If we make this our objective as a community and individually, even if we feel we are oceans away, Balarāma will help us. He’s our patron saint—the patron saint of the fallen jīvas in the material world and causelessly merciful. "Who is this person?" Nobody cares, because He is with you! Lord Balarāma, Lord Nityānanda—He is with me; He is in. It’s not what you know, but who you know that counts in life. A good lawyer knows the law, and a great lawyer knows the judge.

So Balarāma as a personality, as part of Kṛṣṇa’s personalities and expansion, He is the one who expands the whole material world just so we can have an opportunity. And then He keeps doing it over and over again eternally. It’s always going on for every conditioned soul to have the opportunity to say, "I want to go back to that original position of being non-envious, without any fear, and only service in my heart. That’s all I want."

If we pray to Lord Balarāma for that strength of heart, He will give it to us. That’s why we celebrate today—because that’s what we want. Even if we don’t have the strength to pray like that, because I might be so ridden with weakness of heart that I might even be afraid to pray like that. Well, somehow or other, He pulls us along. He is so strong and He is so attractive. So we should pray like that, and even if we can’t, we should try to rub shoulders with those who are praying like that, and it’ll enter our hearts as well. (0:35:12)

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Hari Hari Biphale

By Śrīla Narottama Dāsa Ṭhākura

(Iṣṭa Deve Vijñapti - Prayer to One’s Beloved Lord)

(from Prārthanā)

1

hari hari! biphale janama goṅāinu

manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā,

jāniyā śuniyā biṣa khāinu

O Lord Hari, I have spent my life uselessly. Having obtained a human birth and having not worshiped Rādhā and Kṛṣṇa, I have knowingly drunk poison.

2

golokera prema-dhana, hari-nāma-saṅkīrtana,

rati nā janmilo kene tāy

saṁsāra-biṣānale, dibā-niśi hiyā jwale,

jurāite nā koinu upāy

The treasure of divine love in Goloka Vṛndāvana has descended as the congregational chanting of Lord Hari’s holy names. Why did my attraction for that chanting never come about? Day and night my heart burns from the fire of the poison of worldliness, and I have not taken the means to relieve it.

3

brajendra-nandana jei, śacī-suta hoilo sei,

balarāma hoilo nitāi

dīna-hīna jata chilo, hari-nāme uddhārilo,

tāra śākṣī jagāi mādhāi

Lord Kṛṣṇa, who is the son of the King of Vraja, became the son of Śacī (Lord Caitanya), and Balarāma became Nitāi. The holy name delivered all those souls who were lowly and wretched. The two sinners Jagāi and Mādhāi are evidence of this.

4

hā hā prabhu nanda-suta, vṛṣabhānu-sutā-juta,

koruṇā karoho ei-bāro

narottama-dāsa koy, nā ṭheliho rāṅgā pāy,

tomā bine ke āche āmāra

O Lord Kṛṣṇa, son of Nanda, accompanied by the daughter of Vṛṣabhānu, please be merciful to me now. Narottama dāsa says, “O Lord, please do not push me away from Your reddish lotus feet, for who is my beloved except for You?”

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Regarding the word determination, it has the word terminus in it, which means an ending point. Those who are determined finish their vow of chanting—or, by finishing your vow of chanting, you can be considered determined, or see that you're determined.

When we visited Jagannātha Dāsa Bābājī Mahārāja's samādhi, one of his descendants there was speaking about how he used to talk to his disciples about chanting and say: "The most important aspect of your daily practice is to finish your vow of chanting. No matter what else happens in the world or in your life, make sure that you finish, and by that you'll advance in devotional service.

(excerpt from the Japa talk)

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In the 87th chapter of the Bhagavatam, 10th Canto, 'Prayers by the Personified Vedas,' Prabhupada comments in the Krsna book, in his commentary on that chapter, that the most munificent of all of the Lord's pastimes—the Lord has many pastimes—the best of all of them is His rescuing the living entities from the material world. Now, if you help Him in that, what is your position? You may think, "I'm nobody." Fine, but you are now because Prabhupada said, "Kindly help me." If you take it up and you feel, "I'm fortunate, why shouldn't I make other people fortunate? I have medicine. Why shouldn't I distribute the medicine?" Then this is the heart of the Saṅkīrtana movement, and this is high sādhana.

tapyante loka-tāpena

sādhavaḥ prāyaśo janāḥ

paramārādhanaṁ tad dhi

puruṣasyākhilātmanaḥ

That's a comment that Śukadeva Gosvāmī makes (SB 8.7.44) about Lord Śiva, you know, during the pastime in the Eighth Canto when Śiva sees the universe is going to be destroyed by the poison halāhala that's coming out of the churning of the milk ocean. He goes for the sake of all living beings and he drinks it so no one would be poisoned. Then Śukadeva said, "See, vaiṣṇavānāṁ yathā śambhuḥ." He's the greatest of Vaiṣṇavas. What do Vaiṣṇavas do? They try to save others. That's the whole purpose—not to go to a cave, and not to claim some exclusive right, not to sequester oneself while everyone else is suffering, but to go out to Kensington Market, and Bloor and Spadina, and Dufferin Mall, and the old beat-up county courthouse or whatever that place is, and wherever people are, that's where we want to be. (16:20)

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Immerse yourself in the nectar of special Jagannathashtaka and special verses recited by HG Vaisesika Prabhu before Their Lordships Sri Sri Jagannatha, Baladeva, Subhadra, and Srila Prabhupada!

Link to verses: https://versecircle.com/?s=0

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I first offer my respectful obeisances to His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, who said, "So kindly help me," and he readily engaged anyone who came forward with some enthusiasm to help expand the flood of the ocean of love of God—which is flowing all over the world, but it needs to be expanded at this very moment, much wider and broader, to inundate the world.

Śrī Caitanya Mahāprabhu appeared over 500 years ago, and as is mentioned in the Śrī Caitanya-caritāmṛta, the members of the Pañca-tattva danced and chanted the Hare Kṛṣṇa mahā-mantra and enjoyed the fruits of love of God, and then they distributed them to people everywhere without considering who was a fit or unfit candidate. The more that they distributed it, the more the contents increased. This is spiritual mathematics: the way in which, by distributing Kṛṣṇa consciousness to others, it increases in our own hearts.

As mentioned by Prabodhānanda Sarasvatī Ṭhākura, the more we dance in ecstasy to the beat of the kīrtana and the Hare Kṛṣṇa mahā-mantra, the more we go door to door and street to street to offer people an opportunity to come in contact with the Pañca-tattva and also dance in ecstasy, the more the mellows of Vṛndāvana and Śrīmatī Rādhārāṇī's mercy flood our hearts. This is our process for coming in contact with Vṛndāvana; otherwise, no one can enter that place. (0:01:39)

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https://vaisesikadasayatra.blogspot.com/

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https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025

https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025

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#spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality

#vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose