There's a way in which, if one is pure or impure, "oṁ apavitraḥ pavitro vā sarvāvasthāṁ gato 'pi vā yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantaraḥśuciḥ." If you somehow or other remember Kṛṣṇa, then whether you are in an impure state or not, you'll become pure by remembering Him. And the best way to remember Kṛṣṇa is by chanting His holy name. The conundrum comes when I feel that I'm so impure that I can barely chant. So when and how do we get out of that rut?

The śāstra says, "nāmāparādha-yuktānāṁ nāmāny eva haranty agham aviśrānti-prayuktāni tāny evārtha-karāṇi ca," that "go on chanting, somehow or other, keep that vibration going, and by the power of the vibration, then we'll get more strength, and we'll also rise above the three modes of material nature. When we're taking off in an airplane or a rocket or in a project, the energy in the beginning has to be concentrated so we can get off the ground. So similarly, when we start chanting, when we are in the beginning stages of devotional service, there is more pressure from the atmosphere. It's difficult to get out. So we have to have association. We have to hear sambandha-gyān, and we have to try really hard to focus our minds and to chant the holy names without offense.

When we come to the point of niṣṭhā and ruci, then we're taking off from the ground, leaving the atmosphere of the three modes of material nature, "māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate" (BG 14.26), and the chanting will become easier because we have taste and a standing in devotional service. So whatever situation of life we're in, we should take shelter of the holy name. Whatever condition I think I'm in, there's no disqualification. I have to go on chanting, somehow or other. Fix the mind on Kṛṣṇa, which means somehow or other, go on chanting Hare Kṛṣṇa.

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