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In explaining the general confession, Lama Zopa Rinpoche says that there are two types of regret. One type is useless because it only brings suffering; the other is positive as it leads to happiness. For example, if you feel regret after having done a virtuous action, it decreases the merit. Conversely, if you feel regret about a non-virtuous action, it weakens the negative karma. So, one way to purify negative karma is by regretting negative actions. Another method of purification is to look at the emptiness of each negative karma. These negative karmas do exist, but not in the way they appear to our hallucinated mind. They are merely labelled by the mind. Rinpoche expresses that this is like throwing an atomic bomb at the negative karma.
Rinpoche instructs that the way to generate regret is by reflecting on the resultant four types of suffering (the result of the complete negative karma, the possessed result to do with the place, the result similar to the cause, and creating the result similar to the cause). By understanding karma, you will feel that any negative karma—even a small one—is unbearable.
Rinpoche goes on to explain each of the negative actions. He cites those related to our parents as very heavy negative karma due to the power of the object. Because it’s so heavy, you start to experience the result in this life. He also mentions that disrespect towards your abbot or vajra master is the heaviest one, because the object is more powerful than the Buddha, Dharma, and Sangha. Similarly, disrespect towards spiritual friends and vajra kin is very heavy.
Rinpoche leads the confession and purification of these and other misdeeds by focusing on regret and emptiness. He advises that whenever we do a purification practice, we should end by meditating on emptiness.
From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.
Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/
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In explaining the general confession, Lama Zopa Rinpoche says that there are two types of regret. One type is useless because it only brings suffering; the other is positive as it leads to happiness. For example, if you feel regret after having done a virtuous action, it decreases the merit. Conversely, if you feel regret about a non-virtuous action, it weakens the negative karma. So, one way to purify negative karma is by regretting negative actions. Another method of purification is to look at the emptiness of each negative karma. These negative karmas do exist, but not in the way they appear to our hallucinated mind. They are merely labelled by the mind. Rinpoche expresses that this is like throwing an atomic bomb at the negative karma.
Rinpoche instructs that the way to generate regret is by reflecting on the resultant four types of suffering (the result of the complete negative karma, the possessed result to do with the place, the result similar to the cause, and creating the result similar to the cause). By understanding karma, you will feel that any negative karma—even a small one—is unbearable.
Rinpoche goes on to explain each of the negative actions. He cites those related to our parents as very heavy negative karma due to the power of the object. Because it’s so heavy, you start to experience the result in this life. He also mentions that disrespect towards your abbot or vajra master is the heaviest one, because the object is more powerful than the Buddha, Dharma, and Sangha. Similarly, disrespect towards spiritual friends and vajra kin is very heavy.
Rinpoche leads the confession and purification of these and other misdeeds by focusing on regret and emptiness. He advises that whenever we do a purification practice, we should end by meditating on emptiness.
From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.
Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/
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