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Lama Zopa Rinpoche explains the Guru Puja prayers and offerings. He begins by reminding us to cultivate the special bodhicitta motivation and visualize offering all the extensive offerings in front of us as well as those in all the FPMT center gompas worldwide. By offering these on behalf of every sentient being to the Buddha, Dharma, and Sangha, it becomes a very powerful puja for all sentient beings.
Rinpoche also explains that if a family member has passed away (or is in the process of dying), it’s very good to make offerings on their behalf. He describes how Tibetans commonly do so many things when a family member dies, including making extensive light offerings in holy places. However, more education is needed in the West about the many things that can be done when somebody dies. It’s also very important for the centers to do whatever they can when a family member or student passes away by doing pujas, making extensive offerings, chanting the Chenrezig mantra together, and doing the Thirty-Five Buddha practice. He emphasizes that there are so many good things that can be done.
Rinpoche discusses why the chanting should be done in Tibetan rather than English. One benefit is that it keeps the secrecy of the Guru Puja practice when it’s done in public. If others don’t understand the meaning, there’s no danger of bad thoughts arising. Another benefit is that when chanted slowly, it gives you time to meditate. Also, the chanting came from enlightened beings, so it carries a blessing. Moreover, if the chanting is done well, it moves the mind; it helps to transform the mind more easily. However, Rinpoche adds that for sections of the prayer where there are no verses, where it’s not chantable, it is not necessary to read in Tibetan.
The session concludes with the bodhisattva and tantric vows, Samayavajra visualization, and food offerings. Rinpoche explains the benefits of taking vows, which he describes as the most powerful, most important, fundamental practice.
From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.
Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/
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Lama Zopa Rinpoche explains the Guru Puja prayers and offerings. He begins by reminding us to cultivate the special bodhicitta motivation and visualize offering all the extensive offerings in front of us as well as those in all the FPMT center gompas worldwide. By offering these on behalf of every sentient being to the Buddha, Dharma, and Sangha, it becomes a very powerful puja for all sentient beings.
Rinpoche also explains that if a family member has passed away (or is in the process of dying), it’s very good to make offerings on their behalf. He describes how Tibetans commonly do so many things when a family member dies, including making extensive light offerings in holy places. However, more education is needed in the West about the many things that can be done when somebody dies. It’s also very important for the centers to do whatever they can when a family member or student passes away by doing pujas, making extensive offerings, chanting the Chenrezig mantra together, and doing the Thirty-Five Buddha practice. He emphasizes that there are so many good things that can be done.
Rinpoche discusses why the chanting should be done in Tibetan rather than English. One benefit is that it keeps the secrecy of the Guru Puja practice when it’s done in public. If others don’t understand the meaning, there’s no danger of bad thoughts arising. Another benefit is that when chanted slowly, it gives you time to meditate. Also, the chanting came from enlightened beings, so it carries a blessing. Moreover, if the chanting is done well, it moves the mind; it helps to transform the mind more easily. However, Rinpoche adds that for sections of the prayer where there are no verses, where it’s not chantable, it is not necessary to read in Tibetan.
The session concludes with the bodhisattva and tantric vows, Samayavajra visualization, and food offerings. Rinpoche explains the benefits of taking vows, which he describes as the most powerful, most important, fundamental practice.
From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.
Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/
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