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In this episode of Ibn ʿArabī Podcast, I explain his “theophanic imagination,” the “creative heart,” and the “conjoined & autonomous Imagination,” drawing on Henry Corbin’s seminal study Creative Imagination in the Sufism of Ibn ʿArabī. Ibn ʿArabī presents imagination as an ontological faculty through which God discloses His Names and Attributes in symbolic form. This imaginal realm stands between intellect and sensory perception, allowing divine realities to become visible without being reduced to matter and without being identical with these forms. Ibn ʿArabī’s vision offers a spiritual epistemology of the heart. The heart (qalb) is the organ of vision, capable of receiving theophanies when purified. Through “himma,” the concentrated creative intentionality of the heart, the seeker does not merely witness forms but participates in their ongoing manifestation.
Guiding questions:
#IbnArabi #Sufism #IslamicPhilosophy #Metaphysics #Mysticism
By Rasoul Rahbari-GhazaniIn this episode of Ibn ʿArabī Podcast, I explain his “theophanic imagination,” the “creative heart,” and the “conjoined & autonomous Imagination,” drawing on Henry Corbin’s seminal study Creative Imagination in the Sufism of Ibn ʿArabī. Ibn ʿArabī presents imagination as an ontological faculty through which God discloses His Names and Attributes in symbolic form. This imaginal realm stands between intellect and sensory perception, allowing divine realities to become visible without being reduced to matter and without being identical with these forms. Ibn ʿArabī’s vision offers a spiritual epistemology of the heart. The heart (qalb) is the organ of vision, capable of receiving theophanies when purified. Through “himma,” the concentrated creative intentionality of the heart, the seeker does not merely witness forms but participates in their ongoing manifestation.
Guiding questions:
#IbnArabi #Sufism #IslamicPhilosophy #Metaphysics #Mysticism