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In this episode, I explore a deeply personal passage from Shams Tabrizi’s Maqālāt. Here, Shams reflects on his relationship with Rumi, saying: “Rumi has beauty—he saw my beauty, but not my ugliness. This time I will show both, so he sees me as I truly am.” For Shams, spiritual companionship is not built on pretense, but on honesty—revealing both virtues and flaws. He goes further: when someone listens to his speech, they would grow “cold” and distant towards others’ speech. He means that once a seeker follows true spiritual guides, they no longer find worldly or superficial instructors satisfying. Real wisdom creates a new hunger that cannot be fed by mere appearances or materialistic teachings.
This discourse invites us to reflect on authenticity in spiritual friendship, the courage to show both strengths and weaknesses, and the transformative effect of encountering real truth.
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Chapter 6 of the Seals of Wisdom, “Ringstone of the Wisdom of the Real in the Word of Isaac,” focuses on the story of Abraham’s dream of sacrificing his son. The central point is that a true vision still needs interpretation. Ibn ʿArabī argues that Abraham saw the dream in the realm of imagination, but he took it literally. In Ibn ʿArabī’s reading, the son in the dream actually signified the ram; therefore, God’s ransom of the son with the “mighty sacrifice” revealed the true meaning of the vision. So the chapter is not only about sacrifice. It is about how the Real appears through forms. Divine reality may disclose Itself in images, dreams, and symbols, but these forms must be read correctly. The wise person does not stop at the outward image; he seeks the meaning intended by God. In this sense, Chapter 6 teaches that spiritual perception requires both vision and interpretation.
This beautiful ghazal illustrates Rumi’s vision of spiritual restlessness and the soul’s transformation through longing. Rumi presents divine Love as an overwhelming force that exceeds the seeker’s ordinary strength. The lover’s heart is “armless and footless,” unable to keep pace with the Beloved, yet unable to stop following. The poem invites us to ask: what must diminish in us so that a higher light may appear? My latest books:
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Fayz Kashani, Divan, ghazal 86, in The Soul-Counquering Love, pages 96-98.
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Our podcasts: Ibn Arabi Podcast, Persian Mystical Poetry Podcast, Shiʿi Mysticism (ʿIrfān) Podcast, and Islamic and Neoplatonic Metaphysics Podcast. Hosts:…