15 Minute History

For four months in 1871, angry citizens of Paris seized control of the city after a humiliating defeat against the Prussian Empire and the collapse of the Second Empire. The radical and revolutionary government and its brutal suppression was the inspiration for Karl Marx’s “dictatorship of the proletariat.” Although the experimental regime met a violent end, it has become part of the French national narrative. John Merriman, Charles Seymour Professor of History at Yale, has just published a book about the Paris Commune that takes a new look at how a radical government managed to find support from rich and poor, conservative and liberal, to try to regain dignity in the face of France’s brutal defeat.

At the height of the Spanish Empire, the Manilla Galleon – an annual flotilla between Manilla and Acapulco – was considered the lifeline of Spain’s economy, bringing silver from the mines of New Spain to the markets of Asia. On the reverse trip, the galleons would be loaded with Asian luxury goods, such as spices, silks — and slaves. This episode presents a micro history of the Trans-Pacific slave trade through the lens of Diego de la Cruz, a chino slave who managed to escape and evade capture for three years in the highlands of Central America. Guest Kristie Flannery found Diego’s story in the Spanish colonial archives, and narrates his tale in the broader context of the powerful political and economic forces at work in Spain’s global empire.

In the summer of 2015, an obscure Qur’ān manuscript hidden in the far reaches of the Cadbury Research Library at the University of Birmingham grabbed attention worldwide when carbon dating revealed that the book was one of the oldest Qur’āns known to exist. In fact, it might have been written during the lifetime of the Prophet Muḥammad … or might it even have been written before Muḥammad’s lifetime?

Guest Christopher Rose (yes, our regular co-host) has been following the headlines and puts the discovery of the Birmingham Qur’ān within the larger field of Islamic and Qur’ānic Studies, and explains how the text might raise as many questions as it answers.

In the waning days of China’s Qing Empire, a riot broke out in Changsha, the capital of Hunan Province. After two years of flooding, a starving woman had drowned herself in desperation after an unscrupulous merchant refused to sell her food at a price she could afford. Three days of rioting followed during which symbols of Qing power were destroyed by an angry mob, which then turned its sights on Changsha’s Western compound. Historians have long assumed the mob was controlled by the landed gentry, but as nearly every dictator knows, a crowd has a mind of its own.

James Joshua Hudson, Visiting Assistant Professor of History at Knox College, describes the riots and some surprising finds he made conducting fieldwork in Hunan that offer a glimpse into the deeply layered tensions on the eve of the downfall of the Qing dynasty.

In the early part of the 20th century, Texas became more integrated into the United States with the arrival of the railroad. With easier connections to the country, its population began to shift away from reflecting its origins as a breakaway part of Mexico toward a more Anglo demographic, one less inclined to adapt to existing Texican culture and more inclined to view it through a lens of white racial superiority. Between 1915 and 1920, an undeclared war broke out that featured some of the worst racial violence in American history; an outbreak that’s become known as the Borderlands War.

Guest John Moran Gonzales from UT’s Department of English and Center for Mexican American Studies has curated an exhibition on the Borderlands War called “Life and Death on the Border, 1910-1920,” and tells us about this little known episode in Mexican-American history.