The PRODCAST

175. Revelation 2-3 The Introduction


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After a long ministry stretch, we are back. Today we move from Revelation 1 to the seven letters in chapters 2–3. This is not a manual for retreat. It is the risen Christ walking among His lampstands, inspecting, purifying, and commissioning His people for conquest. We set the stage with the covenantal and liturgical architecture of Revelation, step into the Roman world of emperor worship and enforced “peace,” and then trace the two-pronged persecution that crashed upon the early church from Rome and from apostate Judaism. Nero roared, Jerusalem raged, and the Lamb reigned. The blood of the martyrs watered the soil of a new world. Christ’s kingdom did not stall. It spread. These letters are marching orders for a church that overcomes.


Key texts referenced

Revelation 1–3; Daniel 7; Isaiah 60; Revelation 11:15; John 8; John 11:48; Matthew 16:18; Habakkuk 2; Isaiah 9:6–7.


Historical note: Tacitus, Annals 15.44, on Nero’s persecution.


Big ideas Revelation is covenantal, not a newspaper of future headlines. Christ is presently enthroned and presently judging.The seven churches stand for the church catholic. The High Priest walks among His lamps to commend, rebuke, warn, and strengthen.Rome’s “peace” was a liturgy of idolatry. Refusing a pinch of incense cost Christians jobs, status, and often their lives.The fiercest first-century opposition rose from apostate Judaism, which had traded its Messiah for Caesar and became an accuser of the saints.Judgment on Jerusalem and the humiliation of Rome did not end the story. They cleared the ground for Christ’s kingdom to advance through the nations.These letters are not relics. They are marching orders for modern dominion: repent where Christ rebukes, endure where He commends, conquer by faith and obedience.Memorable lines from the episode“Revelation is not given to terrify the saints but to fortify them.”“The empire stamped its image on consciences. The church refused and conquered.”“The powers that claimed to be gods died as men. The Man who died rose as God.”“We do not live in the twilight of history. We live in the rays of the risen Son.”


For deeper study On Revelation’s first-century focus and covenant lawsuit structure: James B. Jordan; David Chilton.On the fall of Jerusalem and New Covenant transition: Kenneth L. Gentry Jr

.On postmillennial hope: B. B. Warfield.Action stepsRead Revelation 2–3 in one sitting this week. Note Christ’s self-descriptions, commands, warnings, and promises for each church.Identify one rebuke and one commendation that apply to you or your church, and plan concrete repentance and obedience.

Share this episode with someone who is anxious about the future. Encourage them with Revelation’s purpose.

Support the missionIf this strengthens you, like the video, subscribe, and share it. If you want to help put this message in front of more people, consider becoming a supporter. I do not trade gimmicks for gifts. If you give, let it be because you want Christ’s dominion to advance and more people to get more of Jesus.MerchYes, there is merch, and it is excellent. Grab something at: www.prodthesheep.com

ConnectComments and messages are welcome. Your messages genuinely strengthen me.

Thank you for standing with us as we contend for the truth with courage and joy.

TagsRevelation, seven churches, Nero, emperor cult, covenant theology, postmillennialism, preterism, Christian history, Christendom, dominion, discipleship, courage, Reformed theology

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The PRODCASTBy Kendall Lankford

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