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18. Concluding Thoughts on 1 Corinthians


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Major Issues in 1 Corinthians

  1. Factions (1:10-11)
  2. Approving sexual immorality (5:1, 11)
  3. Lawsuits between Christians (6:1-2)
  4. Sexual Licentiousness (6:12, 18)
  5. Christian marriage and singleness (7:1, 10-11)
  6. Food sacrificed to idols (8:1; 10:19-20)
  7. Gender distinctions in worship (11:4-5)
  8. Schisms at communion (11:17, 33-34)
  9. Selfish spirit manifestations (12:1; 14:12)
  10. Some disbelieved in the resurrection (15:12-13)
  11. Collection of their offerings (16:1-2)
  12. In addition to these eleven issues, we spent time considering how Christianity compared to ancient philosophical schools, how to translate 1 Corinthian 6:9 with reference to homosexual practices, Christology with a focus on 1 Corinthians 8:6, and good deal of time focused on divine speech in the pagan world and in the church.

    After Paul Left Corinth1

    • 51 ad  Paul’s first visit to Corinth (Acts 18:1-21)
    • 54 ad Paul wrote 1 Corinthians.
    • 54 ad Paul’s second visit to Corinth (2 Cor 2:1; 10:10; 11:4-8; 13-15; 13:2)
    • 54 ad Paul wrote a severe letter (2 Cor 2:4; 7:8) and sent Titus to Corinth.
    • 55 ad After hearing back from Titus (2 Cor 2:13; 7:5; Acts 20:1), Paul wrote 2 Corinthians.
    • 56 ad Paul’s third visit to Corinth, spending three months (Acts 20:2)
    • 56 ad While in Corinth, he wrote Romans, after which, he left never to return.
    • Clement’s Letter to the Corinthians

      • In 96 ad, forty years later, we hear again about the church at Corinth. Clement, a pastor of the church at Rome, sent a letter to the Corinthians.
      • Clement went on and on about the Corinthians’ fine reputation:
      • “1:2 For has anyone ever visited you who did not approve your most excellent and steadfast faith? Who did not admire your sober and magnanimous piety in Christ? Who did not proclaim the magnificent character of your hospitality? Who did not congratulate you on your complete and sound knowledge? 3 For you did everything without partiality, and you lived in accordance with the laws of God, submitting yourselves to your leaders and giving to the older men among you the honor due them. You instructed the young people to think temperate and proper thoughts; you charged the women to perform all their duties with a blameless, reverent, and pure conscience, cherishing their own husbands, as is right; and you taught them to abide by the rule of obedience, and to manage the affairs of their household with dignity and all discretion. 2:1 Moreover, you were all humble and free from arrogance, submitting rather than demanding submission, more glad to give than to receive, and content with the provisions that God supplies. And giving heed to his words, you stored them up diligently in your hearts, and kept his sufferings before your eyes. 2 Thus a profound and rich peace was given to all, together with an insatiable desire to do good, and an abundant outpouring of the Holy Spirit fell upon everyone as well. 3 Being full of holy counsel, with excellent zeal and a devout confidence you stretched out your hands to almighty God, imploring him to be merciful if you had inadvertently committed any sin. 4 You struggled day and night on behalf of all the family of believers, that through fear and conscientiousness the number of his elect might be saved. 5 You were sincere and innocent and free from malice one toward another. 6 Every faction and every schism was abominable to you. You mourned for the transgressions of your neighbors: you considered their shortcomings to be your own. 7 You never once regretted doing good, but were ready for every good work. 8 Being adorned with a virtuous and honorable manner of life, you performed all your duties in the fear of him. The commandments and the ordinances of the Lord were written on the tablets of your hearts.”2 (1 Clement 1:2-2:8)
      • Something bad had happened, which greatly concerned Clement
      • “1 All glory and growth were given to you, and then that which is written was fulfilled: “My beloved ate and drank and was enlarged and grew fat and kicked.” 2 From this came jealousy and envy, strife and sedition, persecution and anarchy, war and captivity. 3 So people were stirred up: those without honor against the honored, those of no repute against the highly reputed, the foolish against the wise, the young against the old.” (1 Clement 3.1-3)
      • Factions had reemerged, organized by age.
      • “44:6 For we see that you have removed certain people, their good conduct notwithstanding, from the ministry that had been held in honor by them blamelessly. …46:5 Why is there strife and angry outbursts and dissension and schisms and conflict among you? 6 Do we not have one God and one Christ and one spirit of grace that was poured out upon us? And is there not one calling in Christ? 7 Why do we tear and rip apart the members of Christ, and rebel against our own body, and reach such a level of insanity that we forget that we are members of one another? Remember the words of Jesus our Lord, 8 for he said: “Woe to that person! Rather than cause one of my elect to sin, it would have been good for that one not to have been born. It would have been better for that person to have been tied to a millstone and cast into the sea, rather than pervert one of my elect.” 9 Your schism has perverted many; it has brought many to despair, plunged many into doubt, and caused all of us to sorrow. And yet your rebellion still continues!” (1 Clement 44:6; 46:5-9)
      • Clement wrote to the Corinthians to confront them.
      • “The church of God that sojourns in Rome to the church of God that sojourns in Corinth, to those who are called and sanctified by the will of God through our Lord Jesus Christ: May grace and peace from almighty God through Jesus Christ be yours in abundance. 1 Because of the sudden and repeated misfortunes and reverses that have happened to us, brothers, we acknowledge that we have been somewhat slow in giving attention to the matters in dispute among you, dear friends, especially the detestable and unholy schism, so alien and strange to those chosen by God, which a few reckless and arrogant persons have kindled to such a pitch of insanity that your good name, once so renowned and loved by all, has been greatly reviled.” (1 Clement 1.1)
      • He appealed to them for love and unity.
      • “1 You see, dear friends, how great and wonderful love is; its perfection is beyond description. 2 Who is worthy to be found in it, except those whom God considers worthy? Let us therefore ask and petition his mercy, so that we may be found blameless in love, standing apart from any human factiousness.” (1 Clement 50:1-2)
      • He asked them to restore their old leaders.
      • “1 You, therefore, who laid the foundation of the revolt must submit to the presbyters and accept discipline leading to repentance, bending the knees of your heart. 2 Learn how to subordinate yourselves, laying aside the arrogant and proud stubbornness of your tongue. For it is better for you to be found small but included in the flock of Christ than to have a preeminent reputation and yet be excluded from his hope.” (1 Clement 57:1-2)

        Dionysius, Overseer of Corinth

        • Approximately 170 ad, about 75 years later, we hear again about the church at Corinth and their overseer, Dionysius.
        • Jerome: “Dionysius, bishop of the church of Corinth, was of so great eloquence and industry that he taught not only the people of his own city and province but also those of other provinces and cities by his letters. Of these one is To the Lacedaemonians, another To the Athenians, a third To the Nicomedians, a fourth To the Cretans, a fifth To the church at Amastrina and to the other churches of Pontus, a sixth To the Gnosians and to Pinytus bishop of the same city, a seventh To the Romans, addressed to Soter their bishop, an eighth To Chrysophora a holy woman. He flourished in the reign of Marcus Antoninus Verus and Lucius Aurelius Commodus.”3 (Jerome, Lives of Illustrious Men 27)
        • Eusebius the historian quoted Dionysius’s letter to Soter, the overseer at Rome: “Today we celebrated the holy day of the Lord, during which we read your letter, which we will always read for admonishment, as we do the letter sent to us before by Clement.”4 (Eusebius, Church History 23)
        • We learn from these sources that Corinth was doing well. They had good relations with many churches and were playing a leading role. They had preserved Clement’s letter and read it regularly as a warning.
        • Application

          • When it comes to applying the lessons of 1 Corinthians to our situation today, the following saying comes to mind: “Only a fool learns from his own mistakes. The wise man learns from the mistakes of others.”
          • Dozens of generations of Christians have benefited immensely from these powerful epistles.
          • We learn much about the importance of unity, the superiority of spiritual Christianity over human wisdom, the need to recognize boundaries between saints and the world, the need for holy living, especially sexually, the necessity of consideration for a weaker brother or sister, solidarity with and elevation of those who have lower status in Christ’s body, the need for love in the assembly, how indispensable it is for us to evaluate our contributions based on whether or not they build up others in our weekly meeting, and the essentiality of belief in our future resurrection at the coming of Christ.
          • Challenge: read all of 1 Corinthians in as few sittings as possible.
          • Bibliography

            The Apostolic Fathers: Greek Texts and English Translations. Edited by Michael W. Holmes. Peabody, MA: Hendrickson, 2003.

            Eusebius. The History of the Church. Translated by Jeremy M. Schott. Oakland, CA: University of California Press, 2019.

            Jerome. “On the Lives of Illustrious Men.” In Theodoret, Jerome, Gennadius & Rufinus: Historical Writings. Edited by Philip Schaff and Henry Wace. Vol. 203. Nicene and Post-Nicene Fathers, Second Series. New York, NY: Christian Literature Publishing, 1890.

            Murphy-O’Connor, Jerome. St. Paul’s Corinth: Texts and Archeology. 3rd ed. Collegeville, MN: The Liturgical Press, 2002.

            1. For this chronology I’m indebted to Jerome Murphy-O’Connor, St. Paul’s Corinth: Texts and Archeology, 3rd ed. (Collegeville, MN: The Liturgical Press, 2002), 173-74.
            2. The Apostolic Fathers: Greek Texts and English Translations, ed. Michael W. Holmes (Peabody, MA: Hendrickson, 2003).
            3. Jerome, “On the Lives of Illustrious Men,” in Theodoret, Jerome, Gennadius & Rufinus: Historical Writings, ed. Philip Schaff and Henry Wace, vol. 203, Nicene and Post-Nicene Fathers, Second Series (New York, NY: Christian Literature Publishing, 1890).
            4. Eusebius, The History of the Church, trans. Jeremy M. Schott (Oakland, CA: University of California Press, 2019), 210.
            The post 18. Concluding Thoughts on 1 Corinthians first appeared on Living Hope.
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