The Old Testament, also called the Hebrew Bible, is a collection of 39 books written before the time of Christ. Today you’re going to learn about the three major manuscript families of the OT: (1) the Masoretic Text, (2) the Septuagint, and (3) the Samaritan Pentateuch. Like last time, we’ll go through several of the most significant manuscripts while also covering some of the most exciting stories of discovery. My goal here is simply to familiarize you with the texts upon which our Old Testaments are based, so that when you go to build doctrines later, you’ll be able to understand why textual differences matter and how to navigate them effectively.

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Last time we covered the importance of using the Bible to build our beliefs. But what is the Bible? Well, it wasn’t written in American English or in the West or in recent history. The Bible is a library of books written in Hebrew, Aramaic, and Greek. Still, that doesn’t quite answer the question of what the Bible is. Let’s just focus on the New Testament (NT) for a moment. The NT contains twenty-seven books written in Greek. But that still doesn’t tell you the whole picture. In fact, when you pick up a Greek New Testament (GNT), you’re looking at a scholarly reconstruction of what textual specialists think the earliest recoverable form of each word of the original New Testament is. This reconstruction is based on thousands of little decisions of textual critics who have at their disposal thousands of handwritten GNT manuscripts. It’s a little complicated, but you need to know what’s going on.

Eventually in this class we’re going to get around to building and evaluating doctrines based on the Bible. Sometimes manuscript variations have a great bearing on doctrine. So, you need to know this stuff. What I’ve done in this episode is put together a narrative, marching through history to see not only what the most important kinds of manuscripts are, but also their exciting stories of discovery. I hope you will enjoy learning about this important field.

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This is part three of the Restoration Theology class.

If there’s one thing I’ve learned about communicating with people who don’t come from my background, it’s that assumptions matter. It’s important to know what I’m assuming and what the other is assuming so we can have meaningful dialog. In our episode today, we’re talking about two presuppositions that restorationists bring to theology: primacy and perspicuity. These two are key footings upon which we will build the foundation of restoration theology. For some of you, what I have to say will seem obvious and unnecessary to spell out while others may find themselves disagreeing with the restorationist approach. Whatever the case may be for you, all I ask is that you hear me out.

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This is part two of the Restoration Theology class.

Restorationism–the impulse to restore authentic Christianity–is not new. Before diving in to learn how to build a proper restoration theology, we owe it to those who have come before us, to remember how we got here. Although we generally take for granted our freedom to dissent from the governing authorities and the unprecedented access to information we have today, our advantages are the result of centuries of struggle. Today we’ll contextualize modern restorationism as the climactic end of a chain of events stretching back five centuries, which I hope will give an appreciation for the pedigree of restorationism and inspire you to carry forward that work.

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This is part one of the Restoration Theology class.

How do you know what to believe? Have you ever been frustrated when hearing multiple perspective on a doctrine and weren’t sure which to believe? There are so many denominations out there, each with its own statement of faith and traditions. How can you be sure that the beliefs you inherited are really true? Will you be satisfied if I just say, “Trust me. I’m a pastor. I’ve been to seminary. Don’t trouble yourself with figuring out doctrine. I’m the expert; you’re the layman. Just believe whatever I say.” How would you feel about that? Maybe if you know me and you’ve been a longtime listener to this podcast, you might be fine with that. That is, until someone else, equally intelligent, equally credentialled, and equally as persuasive comes along teaching a contradictory doctrine. Call me a stickler, but topics as important as what to believe about God, yourself, and salvation are way too important to leave to blind faith. I’m not saying you need to become an expert or get a Ph. D., but you do need to know how the process works. Ultimately you are responsible for your beliefs not me or the thousand other podcasters out there. You.

Welcome to Restoration Theology, my brand-new class designed to guide you through a comprehensive and systematic method to evaluate your beliefs. I’ve been working on this class for the last few months, but really, I’ve been preparing for this class for over two decades as I’ve pursued education in biblical studies, biblical languages, church history, and theology. I’m so excited to share with you what I’ve learned and guide you through the process of figuring out what to believe. My focus for this class is not on telling you what to believe, but on teaching you a method to figure out your beliefs for yourself.

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One of the great concerns that many of us pastors have about our churches is the lack of community. So often people come, sit for a while, and leave without making any real connections with others who are present. In other cases, a self-centered, spectator mindset leads to cynicism and misery, which, in turn, degrades or divides the community. I originally delivered this sermon back in January of 2022 at a weekend event called Revive, shortly after the COVID-19 pandemic subsided. It was a time of intense partisan politics, accusations of racism, and much civil unrest. Rather than focuses on what to do, I preached on what not to do. Hopefully you find it helpful.

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Greg Cheney grew up in Texas where he joined the Independent Fundamental Baptists. In his twenties, he felt a call to ministry, which resulted in ordination and serving in three Baptist churches. After an unpleasant five years in ministry, Cheney found himself in the corrections industry. At this point, with no remaining institutional ties, he began questioning his beliefs on a variety of subjects. This is his story.

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Who is the child Isaiah prophesied about in the famous line, “For unto us a child is born”? Although most Christians see this as a reference to Jesus, we should first ask what this meant to Isaiah and his original audience seven centuries before Christ. When we do, we see that this prophecy was actually about deliverance from the Assyrian Empire and an unprecedented, miraculous military victory. Even so, Jesus also fulfilled aspects of this prophecy in his ministry, and I believe he will fulfill the rest when he comes again.

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Today we’re promoting a couple of upcoming events in 2026. First up is the inaugural conference near Sydney, Australia for the Unitarian Christian Alliance. This will be a weekend of scholarly presentations as well as practical workshops. In what follows I chat with several of the organizers for the event, including Matthew Bradley, Jeff Deuble, Andrew and Vivienne Johnstone, Ali Steer, and Kerry Weinholz. After that we’ll hear some comments on recent episodes and then I’ll give information about our upcoming winter event here in New York, called Revive. I hope I can see you at one of these events, or some other time in 2026.

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