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Big Idea: God doesn’t promote based on seniority.
In the Beginning: Joseph
Genesis 48:1-22
I. Jesus offers an unexpected future. 1-7
Some time after this, Joseph was told, “Your father is weaker.” So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” Israel summoned his strength and sat up in bed. Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan and blessed me. He said to me, ‘I will make you fruitful and numerous; I will make many nations come from you, and I will give this land as a permanent possession to your future descendants.’ Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do. Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance. When I was returning from Paddan, to my sorrow Rachel died along the way, some distance from Ephrath in the land of Canaan. I buried her there along the way to Ephrath” (that is, Bethlehem).
II. Jesus invites unworthy children into his family. 8-12
When Israel saw Joseph’s sons, he said, “Who are these?” And Joseph said to his father, “They are my sons God has given me here.” So Israel said, “Bring them to me and I will bless them.” Now his eyesight was poor because of old age; he could hardly see. Joseph brought them to him, and he kissed and embraced them. Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.” Then Joseph took them from his father’s knees and bowed with his face to the ground.
III. Jesus gives unearned blessings. 13-20
Then Joseph took them both—with his right hand Ephraim toward Israel’s left, and with his left hand Manasseh toward Israel’s right—and brought them to Israel. But Israel stretched out his right hand and put it on the head of Ephraim, the younger, and crossing his hands, put his left on Manasseh’s head, although Manasseh was the firstborn. Then he blessed Joseph and said: The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the angel who has redeemed me from all harm— may he bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow to be numerous within the land. When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought it was a mistake and took his father’s hand to move it from Ephraim’s head to Manasseh’s. Joseph said to his father, “Not that way, my father! This one is the firstborn. Put your right hand on his head.” But his father refused and said, “I know, my son, I know! He too will become a tribe, and he too will be great; nevertheless, his younger brother will be greater than he, and his offspring will become a populous nation.” So he blessed them that day, putting Ephraim before Manasseh when he said, “The nation Israel will invoke blessings by you, saying, ‘May God make you like Ephraim and Manasseh.’ ”
IV. Jesus offers an underserved legacy. 21-22
Israel said to Joseph, “Look, I am about to die, but God will be with you and will bring you back to the land of your fathers. Over and above what I am giving your brothers, I am giving you the one mountain slope that I took from the Amorites with my sword and bow.”
Next Steps:
Group Discussion Questions:
Big Idea: You will give away what no one can take from you.
In the Beginning: Joseph
Genesis 47:13-31
I. Your fortune and future. 13-17
But there was no food in the entire region, for the famine was very severe. The land of Egypt and the land of Canaan were exhausted by the famine. Joseph collected all the silver to be found in the land of Egypt and the land of Canaan in exchange for the grain they were purchasing, and he brought the silver to Pharaoh’s palace. When the silver from the land of Egypt and the land of Canaan was gone, all the Egyptians came to Joseph and said, “Give us food. Why should we die here in front of you? The silver is gone!” But Joseph said, “Give me your livestock. Since the silver is gone, I will give you food in exchange for your livestock.” So they brought their livestock to Joseph, and he gave them food in exchange for the horses, the flocks of sheep, the herds of cattle, and the donkeys. That year he provided them with food in exchange for all their livestock.
II. Your time and toil. 18-26
When that year was over, they came the next year and said to him, “We cannot hide from our lord that the silver is gone and that all our livestock belongs to our lord. There is nothing left for our lord except our bodies and our land. Why should we die here in front of you—both us and our land? Buy us and our land in exchange for food. Then we with our land will become Pharaoh’s slaves. Give us seed so that we can live and not die, and so that the land won’t become desolate.” In this way, Joseph acquired all the land in Egypt for Pharaoh, because every Egyptian sold his field since the famine was so severe for them. The land became Pharaoh’s, and Joseph made the people servants from one end of Egypt to the other. The only land he did not acquire belonged to the priests, for they had an allowance from Pharaoh. They ate from their allowance that Pharaoh gave them; therefore they did not sell their land. Joseph said to the people, “Understand today that I have acquired you and your land for Pharaoh. Here is seed for you. Sow it in the land. At harvest, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and as food for yourselves, your households, and your dependents.” “You have saved our lives,” they said. “We have found favor with our lord and will be Pharaoh’s slaves.” So Joseph made it a law, still in effect today in the land of Egypt, that a fifth of the produce belongs to Pharaoh. Only the priests’ land does not belong to Pharaoh.
III. Your dying desires. 27-31
Israel settled in the land of Egypt, in the region of Goshen. They acquired property in it and became fruitful and very numerous. Now Jacob lived in the land of Egypt 17 years, and his life span was 147 years. When the time approached for him to die, he called his son Joseph and said to him, “If I have found favor with you, put your hand under my thigh and promise me that you will deal with me in kindness and faithfulness. Do not bury me in Egypt. When I rest with my ancestors, carry me away from Egypt and bury me in their burial place.” Joseph answered, “I will do what you have asked.” And Jacob said, “Swear to me.” So Joseph swore to him. Then Israel bowed in thanks at the head of his bed.
Next Steps:
Group Discussion Questions:
1. Can you put your dying wish in one sentence?
2. What would you like others to say was your greatest contribution in life after you’re gone?
3. What would you use to measure the value of your life?
4. Can a person’s soul be bought or sold? Explain your answer.
5. Read Matthew 13:44-16.
a. What is the common price in both stories?
b. Does it look like the farmer and the merchant are sad about the price of the treasure?
c. What do these stories teach about our time and energy this week?
6. Pray for the wisdom to focus your energy on eternity this week.
Big Idea: Only Jesus can create a life brighter on the inside than the outside.
In the Beginning: Joseph
Genesis 47:1-12
I. Life is more than a nice home. 1-4
So Joseph went and informed Pharaoh: “My father and my brothers, with their flocks and herds and all that they own, have come from the land of Canaan and are now in the land of Goshen.” He took five of his brothers and presented them to Pharaoh. And Pharaoh asked his brothers, “What is your occupation?” They said to Pharaoh, “Your servants, both we and our ancestors, are shepherds.” And they said to Pharaoh, “We have come to stay in the land for a while because there is no grazing land for your servants’ sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.”
II. Life is more than a great job. 5-6
Then Pharaoh said to Joseph, “Now that your father and brothers have come to you, the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”
III. Life is more than health and old age. 7-10
Joseph then brought his father Jacob and presented him to Pharaoh, and Jacob blessed Pharaoh. Pharaoh said to Jacob, “How many years have you lived?” Jacob said to Pharaoh, “My pilgrimage has lasted 130 years. My years have been few and hard, and they have not reached the years of my ancestors during their pilgrimages.” So Jacob blessed Pharaoh and departed from Pharaoh’s presence.
IV. Life is more than food on the table. 11-12
Then Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the land of Rameses, as Pharaoh had commanded. And Joseph provided his father, his brothers, and all his father’s family with food for their dependents.
Next Steps:
Group Discussion Questions:
Big Idea: Why family reunions are always weird.
In the Beginning: Joseph
Genesis 45:16-46:34
I. Every family has issues. 45:16-28
When the news reached Pharaoh’s palace, “Joseph’s brothers have come,” Pharaoh and his servants were pleased. Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and go on back to the land of Canaan. Get your father and your families, and come back to me. I will give you the best of the land of Egypt, and you can eat from the richness of the land.’ You are also commanded to tell them, ‘Do this: Take wagons from the land of Egypt for your dependents and your wives and bring your father here. Do not be concerned about your belongings, for the best of all the land of Egypt is yours.’ ” The sons of Israel did this. Joseph gave them wagons as Pharaoh had commanded, and he gave them provisions for the journey. He gave each of the brothers changes of clothes, but he gave Benjamin three hundred pieces of silver and five changes of clothes. He sent his father the following: ten donkeys carrying the best products of Egypt and ten female donkeys carrying grain, food, and provisions for his father on the journey. So Joseph sent his brothers on their way, and as they were leaving, he said to them, “Don’t argue on the way.” So they went up from Egypt and came to their father Jacob in the land of Canaan. They said, “Joseph is still alive, and he is ruler over all the land of Egypt!” Jacob was stunned, for he did not believe them. But when they told Jacob all that Joseph had said to them, and when he saw the wagons that Joseph had sent to transport him, the spirit of their father Jacob revived. Then Israel said, “Enough! My son Joseph is still alive. I will go to see him before I die.”
II. There’s no distance too far for family. 46:1-7
Israel set out with all that he had and came to Beer-sheba, and he offered sacrifices to the God of his father Isaac. That night God spoke to Israel in a vision: “Jacob, Jacob!” he said. And Jacob replied, “Here I am.” God said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down with you to Egypt, and I will also bring you back. Joseph will close your eyes when you die.” Jacob left Beer-sheba. The sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their dependents and their wives. They also took their cattle and possessions they had acquired in the land of Canaan. Then Jacob and all his offspring with him came to Egypt. His sons and grandsons, his daughters and granddaughters, indeed all his offspring, he brought with him to Egypt.
III. You can’t pick your family name. 8-27
These are the names of the sons of Israel who came to Egypt—Jacob and his sons: Jacob’s firstborn: Reuben. Reuben’s sons: Hanoch, Pallu, Hezron, and Carmi. Simeon’s sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. Levi’s sons: Gershon, Kohath, and Merari. Judah’s sons: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul. Issachar’s sons: Tola, Puvah, Jashub, and Shimron. Zebulun’s sons: Sered, Elon, and Jahleel. These were Leah’s sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: thirty-three. Gad’s sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. Asher’s sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. Beriah’s sons were Heber and Malchiel. These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: sixteen persons. The sons of Jacob’s wife Rachel: Joseph and Benjamin. Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On. Benjamin’s sons: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. These were Rachel’s sons who were born to Jacob: fourteen persons. Dan’s son: Hushim. Naphtali’s sons: Jahzeel, Guni, Jezer, and Shillem. These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons. The total number of persons belonging to Jacob—his direct descendants, not including the wives of Jacob’s sons—who came to Egypt: sixty-six. And Joseph’s sons who were born to him in Egypt: two persons. All those of Jacob’s household who came to Egypt: seventy persons.
IV. Only one family that lasts forever. 28-34
Now Jacob had sent Judah ahead of him to Joseph to prepare for his arrival at Goshen. When they came to the land of Goshen, Joseph hitched the horses to his chariot and went up to Goshen to meet his father Israel. Joseph presented himself to him, threw his arms around him, and wept for a long time. Then Israel said to Joseph, “I’m ready to die now because I have seen your face and you are still alive!” Joseph said to his brothers and to his father’s family, “I will go up and inform Pharaoh, telling him, ‘My brothers and my father’s family, who were in the land of Canaan, have come to me. The men are shepherds; they also raise livestock. They have brought their flocks and herds and all that they have.’ When Pharaoh addresses you and asks, ‘What is your occupation?’ you are to say, ‘Your servants, both we and our ancestors, have raised livestock from our youth until now.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to Egyptians.”
Next Steps:
Group Discussion Questions:
Big Idea: The bedrock bottom of your pit is God’s Mercy.
In the Beginning: Joseph
Genesis 44:1-45:15
I. Mercy is undeserving. 1-17
Joseph commanded his steward, “Fill the men’s bags with as much food as they can carry, and put each one’s silver at the top of his bag. Put my cup, the silver one, at the top of the youngest one’s bag, along with the silver for his grain.” So he did as Joseph told him. At morning light, the men were sent off with their donkeys. They had not gone very far from the city when Joseph said to his steward, “Get up. Pursue the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? Isn’t this the cup that my master drinks from and uses for divination? What you have done is wrong!’ ” When he overtook them, he said these words to them. They said to him, “Why does my lord say these things? Your servants could not possibly do such a thing. We even brought back to you from the land of Canaan the silver we found at the top of our bags. How could we steal silver or gold from your master’s house? If it is found with one of us, your servants, he must die, and the rest of us will become my lord’s slaves.” The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.” So each one quickly lowered his sack to the ground and opened it. The steward searched, beginning with the oldest and ending with the youngest, and the cup was found in Benjamin’s sack. Then they tore their clothes, and each one loaded his donkey and returned to the city. When Judah and his brothers reached Joseph’s house, he was still there. They fell to the ground before him. “What have you done?” Joseph said to them. “Didn’t you know that a man like me could uncover the truth by divination?” “What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.” Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave.
II. Mercy is uncompromising. 18-34
The rest of you can go in peace to your father.” But Judah approached him and said, “My lord, please let your servant speak personally to my lord. Do not be angry with your servant, for you are like Pharaoh. My lord asked his servants, ‘Do you have a father or a brother?’ and we answered my lord, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’ Then you said to your servants, ‘Bring him to me so that I can see him.’ But we said to my lord, ‘The boy cannot leave his father. If he were to leave, his father would die.’ Then you said to your servants, ‘If your younger brother does not come down with you, you will not see me again.’ “This is what happened when we went back to your servant my father: We reported to him the words of my lord. But our father said, ‘Go again, and buy us a little food.’ We told him, ‘We cannot go down unless our younger brother goes with us. If our younger brother isn’t with us, we cannot see the man.’ Your servant my father said to us, ‘You know that my wife bore me two sons. One is gone from me—I said he must have been torn to pieces—and I have never seen him again. If you also take this one from me and anything happens to him, you will bring my gray hairs down to Sheol in sorrow.’ “So if I come to your servant my father and the boy is not with us—his life is wrapped up with the boy’s life—when he sees that the boy is not with us, he will die. Then your servants will have brought the gray hairs of your servant our father down to Sheol in sorrow. Your servant became accountable to my father for the boy, saying, ‘If I do not return him to you, I will always bear the guilt for sinning against you, my father.’ Now please let your servant remain here as my lord’s slave, in place of the boy. Let him go back with his brothers. For how can I go back to my father without the boy? I could not bear to see the grief that would overwhelm my father.”
III. Mercy is overwhelming. 45:1-15
Joseph could no longer keep his composure in front of all his attendants, so he called out, “Send everyone away from me!” No one was with him when he revealed his identity to his brothers. But he wept so loudly that the Egyptians heard it, and also Pharaoh’s household heard it. Joseph said to his brothers, “I am Joseph! Is my father still living?” But they could not answer him because they were terrified in his presence. Then Joseph said to his brothers, “Please, come near me,” and they came near. “I am Joseph, your brother,” he said, “the one you sold into Egypt. And now don’t be grieved or angry with yourselves for selling me here, because God sent me ahead of you to preserve life. For the famine has been in the land these two years, and there will be five more years without plowing or harvesting. God sent me ahead of you to establish you as a remnant within the land and to keep you alive by a great deliverance. Therefore it was not you who sent me here, but God. He has made me a father to Pharaoh, lord of his entire household, and ruler over all the land of Egypt. “Return quickly to my father and say to him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me without delay. You can settle in the land of Goshen and be near me—you, your children, and your grandchildren, your flocks, your herds, and all you have. There I will sustain you, for there will be five more years of famine. Otherwise, you, your household, and everything you have will become destitute.” ’ Look! Your eyes and the eyes of my brother Benjamin can see that I’m the one speaking to you. Tell my father about all my glory in Egypt and about all you have seen. And bring my father here quickly.” Then Joseph threw his arms around his brother Benjamin and wept, and Benjamin wept on his shoulder. Joseph kissed each of his brothers as he wept, and afterward his brothers talked with him.
Next Steps:
Group Discussion Questions:
Big Idea: Grace requires you to declare your guilt.
In the Beginning: Joseph
Genesis 43:1-34
I. You can’t avoid it. 1-14
Now the famine in the land was severe. When they had used up the grain they had brought back from Egypt, their father said to them, “Go back and buy us a little food.” But Judah said to him, “The man specifically warned us, ‘You will not see me again unless your brother is with you.’ If you will send our brother with us, we will go down and buy food for you. But if you will not send him, we will not go, for the man said to us, ‘You will not see me again unless your brother is with you.’ ” “Why have you caused me so much trouble?” Israel asked. “Why did you tell the man that you had another brother?” They answered, “The man kept asking about us and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we know that he would say, ‘Bring your brother here’?” Then Judah said to his father Israel, “Send the boy with me. We will be on our way so that we may live and not die—neither we, nor you, nor our dependents. I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever. If we had not delayed, we could have come back twice by now.” Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift—a little balsam and a little honey, aromatic gum and resin, pistachios and almonds. Take twice as much silver with you. Return the silver that was returned to you in the top of your bags. Perhaps it was a mistake. Take your brother also, and go back at once to the man. May God Almighty cause the man to be merciful to you so that he will release your other brother and Benjamin to you. As for me, if I am deprived of my sons, then I am deprived.”
II. There’s no detour around it. 15-25
The men took this gift, double the amount of silver, and Benjamin. They immediately went down to Egypt and stood before Joseph. When Joseph saw Benjamin with them, he said to his steward, “Take the men to my house. Slaughter an animal and prepare it, for they will eat with me at noon.” The man did as Joseph had said and brought them to Joseph’s house. But the men were afraid because they were taken to Joseph’s house. They said, “We have been brought here because of the silver that was returned in our bags the first time. They intend to overpower us, seize us, make us slaves, and take our donkeys.” So they approached Joseph’s steward and spoke to him at the doorway of the house. They said, “My lord, we really did come down here the first time only to buy food. When we came to the place where we lodged for the night and opened our bags of grain, each one’s silver was at the top of his bag! It was the full amount of our silver, and we have brought it back with us. We have brought additional silver with us to buy food. We don’t know who put our silver in the bags.” Then the steward said, “May you be well. Don’t be afraid. Your God and the God of your father must have put treasure in your bags. I received your silver.” Then he brought Simeon out to them. The steward brought the men into Joseph’s house, gave them water to wash their feet, and got feed for their donkeys. Since the men had heard that they were going to eat a meal there, they prepared their gift for Joseph’s arrival at noon.
III. Only through guilt can you get to grace. 26-34
When Joseph came home, they brought him the gift they had carried into the house, and they bowed to the ground before him. He asked if they were well, and he said, “How is your elderly father that you told me about? Is he still alive?” They answered, “Your servant our father is well. He is still alive.” And they knelt low and paid homage to him. When he looked up and saw his brother Benjamin, his mother’s son, he asked, “Is this your youngest brother that you told me about?” Then he said, “May God be gracious to you, my son.” Joseph hurried out because he was overcome with emotion for his brother, and he was about to weep. He went into an inner room and wept there. Then he washed his face and came out. Regaining his composure, he said, “Serve the meal.” They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is detestable to them. They were seated before him in order by age, from the firstborn to the youngest. The men looked at each other in astonishment. Portions were served to them from Joseph’s table, and Benjamin’s portion was five times larger than any of theirs. They drank and became drunk with Joseph.
Next Steps:
Group Discussion Questions:
Big Idea: You can’t outrun guilt.
In the Beginning: Joseph
Genesis 42
I. We’re all guilty of something. 1-6
When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you keep looking at each other? Listen,” he went on, “I have heard there is grain in Egypt. Go down there and buy some for us so that we will live and not die.” So ten of Joseph’s brothers went down to buy grain from Egypt. But Jacob did not send Joseph’s brother Benjamin with his brothers, for he thought, “Something might happen to him.” The sons of Israel were among those who came to buy grain, for the famine was in the land of Canaan. Joseph was in charge of the country; he sold grain to all its people. His brothers came and bowed down before him with their faces to the ground.
II. Guilt will always catch up with you. 7-17
When Joseph saw his brothers, he recognized them, but he treated them like strangers and spoke harshly to them. “Where do you come from?” he asked. “From the land of Canaan to buy food,” they replied. Although Joseph recognized his brothers, they did not recognize him. Joseph remembered his dreams about them and said to them, “You are spies. You have come to see the weakness of the land.” “No, my lord. Your servants have come to buy food,” they said. “We are all sons of one man. We are honest; your servants are not spies.” “No,” he said to them. “You have come to see the weakness of the land.” But they replied, “We, your servants, were twelve brothers, the sons of one man in the land of Canaan. The youngest is now with our father, and one is no longer living.” Then Joseph said to them, “I have spoken: ‘You are spies!’ This is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!” So Joseph imprisoned them together for three days.
III. It’s a beast when guilt comes back around. 18-26
On the third day, Joseph said to them, “I fear God—do this and you will live. If you are honest, let one of you be confined to the guardhouse, while the rest of you go and take grain to relieve the hunger of your households. Bring your youngest brother to me so that your words can be confirmed; then you won’t die.” And they consented to this. Then they said to each other, “Obviously, we are being punished for what we did to our brother. We saw his deep distress when he pleaded with us, but we would not listen. That is why this trouble has come to us.” But Reuben replied, “Didn’t I tell you not to harm the boy? But you wouldn’t listen. Now we must account for his blood!” They did not realize that Joseph understood them, since there was an interpreter between them. He turned away from them and wept. When he turned back and spoke to them, he took Simeon from them and had him bound before their eyes. Joseph then gave orders to fill their containers with grain, return each man’s silver to his sack, and give them provisions for their journey. This order was carried out. They loaded the grain on their donkeys and left there.
IV. There’s only one person who can take away your guilt. 27-38
At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver there at the top of his bag. He said to his brothers, “My silver has been returned! It’s here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What has God done to us?” When they reached their father Jacob in the land of Canaan, they told him all that had happened to them: “The man who is the lord of the country spoke harshly to us and accused us of spying on the country. But we told him, ‘We are honest and not spies. We were twelve brothers, sons of the same father. One is no longer living, and the youngest is now with our father in the land of Canaan.’ The man who is the lord of the country said to us, ‘This is how I will know if you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go. Bring back your youngest brother to me, and I will know that you are not spies but honest men. I will then give your brother back to you, and you can trade in the country.’ ” As they began emptying their sacks, there in each man’s sack was his bag of silver! When they and their father saw their bags of silver, they were afraid. Their father Jacob said to them, “It’s me that you make childless. Joseph is gone, and Simeon is gone. Now you want to take Benjamin. Everything happens to me!” Then Reuben said to his father, “You can kill my two sons if I don’t bring him back to you. Put him in my care, and I will return him to you.” But Jacob answered, “My son will not go down with you, for his brother is dead and he alone is left. If anything happens to him on your journey, you will bring my gray hairs down to Sheol in sorrow.”
Next Steps:
Group Discussion Questions:
Big Idea: A selfish Christian is out of step with Christ and irrelevant to their city!
The Church is…part of a community, called out from sin and into transparent relationships for the purpose of making Jesus famous in their city.
I. The Gospel is social as well as personal. Dr. King
Job 29:13-17
The dying blessed me, and I made the widow’s heart rejoice. I clothed myself in righteousness, and it enveloped me; my just decisions were like a robe and a turban. I was eyes to the blind and feet to the lame. I was a father to the needy, and I examined the case of the stranger. I shattered the fangs of the unjust and snatched the prey from his teeth.
II. "When people say, ‘I want to engage culture,’ sometimes I want to say, ‘Guess what, too late, culture has already engaged you. You are soaking in it.’ To pretend that you are outside of it and that it’s something that you can sort of bomb in and engage piously and triumphantly is maybe not going to get you much of a hearing with people who are a part of culture." Dr. Thornbury
Acts 17:22-28
Paul stood in the middle of the Areopagus and said, “People of Athens! I see that you are extremely religious in every respect. For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed, ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you. The God who made the world and everything in it—he is Lord of heaven and earth—does not live in shrines made by hands. Neither is he served by human hands, as though he needed anything, since he himself gives everyone life and breath and all things. From one man he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live. He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us. For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.’
III. "Life's most persistent and urgent question is: What are you doing for others?" Dr. King
1 Peter 4:8-11
Above all, maintain constant love for one another, since love covers a multitude of sins. Be hospitable to one another without complaining. Just as each one has received a gift, use it to serve others, as good stewards of the varied grace of God. If anyone speaks, let it be as one who speaks God’s words; if anyone serves, let it be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To him be the glory and the power forever and ever. Amen.
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Big Idea: You were created for more than sitting and listening or standing and singing.
The Church is…part of a community, called out from sin and into transparent relationships for the purpose of making Jesus famous in their city.
I. “The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.”
Philemon 1-2
Paul, a prisoner of Christ Jesus, and Timothy our brother: To Philemon our dear friend and coworker, to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your home.
II. An intimate relationship with God can be enhanced through small groups.
Hebrews 10:23-25
Let us hold on to the confession of our hope without wavering, since he who promised is faithful. And let us watch out for one another to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.
III. “The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ, we do have one another, wholly, and for all eternity.”
From Dietrich Bonhoeffer’s Life Together
Acts 2:42-47
They devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to prayer. Everyone was filled with awe, and many wonders and signs were being performed through the apostles. Now all the believers were together and held all things in common. They sold their possessions and property and distributed the proceeds to all, as any had need. Every day they devoted themselves to meeting together in the temple, and broke bread from house to house. They ate their food with joyful and sincere hearts, praising God and enjoying the favor of all the people. Every day the Lord added to their number those who were being saved.
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Big Idea: Is “I don’t get you people” a compliment?
The Church is…part of a community, called out from sin and into transparent relationships for the purpose of making Jesus famous in their city.
I. Light and darkness can’t exist together. Matthew 5:16
In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
II. "It's not something to explain. It's something to be experienced." - Chuck Smith 2 Corinthians 5:20
Therefore, we are ambassadors for Christ, since God is making his appeal through us. We plead on Christ’s behalf, “Be reconciled to God.”
III. A change of heart makes a Christian different from anyone else in the world. Proverbs 4:23-24
Guard your heart above all else, for it is the source of life. Don’t let your mouth speak dishonestly, and don’t let your lips talk deviously.
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