In the Fourth of the Thirteen Principles of Faith, Rambam codifies the distinction between God and everything else and the manner through which God effectuated Creation Ex Nihilo. In doing so, Rambam departs from the positions of Plato and Aristotle and explains the critical flaw in their thinking that made them incapable of distinguishing between how the world looks like today vs. the means through which it was created. We also begin to delve into the intersection of Torah and science and ponder the feasibility of reconciling the Torah’s stance on the age of the universe with science’s.

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