TORAH 101 - With Rabbi Yaakov Wolbe

The history of the Jewish people is unmatched by any other nation. The highs of our nation exceed those of other nations, and our nadirs are likewise unparalleled. It’s a riveting, dramatic story accompanied by all sorts of twists and turns. Studying the history of the Jews can be a fruitful endeavor. There’s no way to study it without arriving at the conclusion that God oversees and manages His nation. In the previous episode, we began our studies in my grandfather’s book, Ohr LaShav, and we learned about how studying the world can serve as a pathway to faith. The second pathway to faith is the exploration of Jewish history.

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TORAH 101

The Jewish soul is very special. It innately seeks to ascend, to connect with the Creator, to cleave to God Almighty. Once this soul is awakened, it must choose a pathway to faith. There are many different pathways through which a person can connect with God. In this very interesting episode, the first in our exploration of the wondrous book “A Light to the Returnee,” (אור לשב) we study the first pathway to faith.

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TORAH 101

Cherubs made many appearances in the Tabernacle and the Temple. Hewn onto the Cover of the Ark off the Covenant were two golden cherubs facing each other. But there were more cherubs. Of the Tabernacle’s multiple fabric covers was one called the “Mishkan” upon which two cherubs were embroidered. In the partition that separated the sanctuary from the Holy of Holies, the image of a cherub was embroidered. In the temple that Solomon built, there were more cherubs, including an additional set of enormous ten-cubit-tall cherubs in the Holy of Holies that towered above the Ark of the Covenant. The cherubs have important symbolism. One of them represents God Almighty, and the second represents His cherished nation, Israel. In the next installment of our study of the magisterial work Nefesh HaChaim, we learned about the cherubs: what they represent, how they were oriented, and what that teaches us about how we direct the trajectory of the world. In the next installment of our study of the magisterial work Nefesh HaChaim, we learned about the cherubs: what they represent, how they were oriented, and what that teaches us about how we direct the trajectory of the world.

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TORAH 101

How exactly can man influence all the worlds, all the spheres, all the dimensions, and all the realms? Our Sages compare the human to the soul of the world. We have the levers that determine what happens to all of created existence. But what is the mechanism of that? How precisely does man actualize his mission of being created in the image of God? What is the interrelationship between the soul of the world (us) and the world? In the fourth installment of the study of the magisterial work Nefesh HaChaim, we learn the mechanism of man’s influence over the world. Man is the microcosm.

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TORAH 101

The more important someone is the greater the impact of their actions. The maneuver of a general changes the course of a campaign; a mistake of the general can imperil the entire army; a brilliant stroke of the general can achieve unexpected victory. A simple foot soldier has a much smaller impact. Adam was created in the image of Elokim. His capacity to impact is enormous. In the third installment of our study of the magisterial work, Nefesh HaChaim, we learn about the frightening and astounding consequences of the outsized leverage bestowed upon Adam and those who spiritually resemble Adam.

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TORAH 101

Adam was created in the image of God. He was given vast influence over God’s creations. What is the mechanism of this power? What is the mechanism of Adam’s ability to influence God’s creations? How is Adam able to move worlds? The answer gets to some of the deepest secrets of them all. Not all of God’s creations are created equal. Some are spiritually loftier than others. What is the relationship though of all of God’s creations? How are they connected? In this podcast, we learned the secret of the concatenation of God’s creations and discover the lofty nature of Adam with its enormous ramifications.

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TORAH 101

“And God made man in His image. In the image of God (Elokim) He made him.” The majority of the secrets of the Kabbalistic esoterica are hidden in these cryptic words, but the magisterial work, Nefesh HaChaim, authored by Rabbi Chaim of Volozhin, begins by explaining a profound understanding of these words. There is indeed some overlap between man and God. God is the source of all power, the source of all vitality, and He endowed man with some of that power. We have the ability to move worlds. We have the ability to make cosmic transformation. In this very special episode, we begin our study of this fundamental work of Torah philosophy. What we learn radically reshapes our perspective of what man is and what impact man has.

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TORAH 101

As a very young man, Rambam wrote a commentary on the entire Mishnah. He prefaces his commentary with a sprawling and magisterial introduction which covers vast subjects related to Torah, oral and written, the history of the transmission, and the mechanism of Mishnah and Talmud. He ends his introduction with an explanation of the rationale behind his commentary and a fascinating set of appendices and heuristics.

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TORAH 101

The Mishnah was at the end of the canonization of the Oral Torah. The Tosefta, the Sifra and Sifri soon followed. 300 years after Rabbi Judah the Prince canonized the Mishnah, the Babylonian Talmud was canonized. In this penultimate episode on Rambam’s magisterial introduction to Mishnah, we learn all about the Talmud: how it was written, how it was canonized, and what it includes. We learn the four objectives of the Talmud and the secret as to why some of the teachings in the Talmud are very difficult to decipher.

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TORAH 101

The Order of Purity is the longest of the Six Orders of Mishnah and by far the most foreign to us. The overwhelming majority of the laws of this order of Mishnah are only applicable in Temple times. different sources of impurity although our overview will be very brief, we will learn about the various different degrees of impurity, the various different means of conveying that impurity, the various different ramifications of each level of impurity, and the various different ways to remedy the impurity. We will not be fully educated about all the different laws of purity and impurity. But we will definitely be a little bit less ignorant.

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DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101