The Seventh General Council was convoked by the Empress Irene at the instigation of the Patr. *Tarasius of Constantinople in order to end the *Iconoclastic Controversy. 

Cross, F. L., & Livingstone, E. A., eds. (2005). In The Oxford dictionary of the Christian Church (3rd ed. rev., p. 1152). Oxford University Press.

Third Council of Constantinople

The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical. It defined Jesus Christ as having two energies and two wills (divine and human). Also: 3rd Council of Constantinople; Council of Constantinople; Third Constantinople Council; Third Council of Constantinople (680-81)

Byzantine Church Era (451 – 1054) › Second Council of Constantinople

The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. The main work of the council was to confirm the condemnation issued by an edict in 551 by the Emperor Justinian against the Three Chapters. Also: Second Council of Constantinople (553)

Chapter XIV. —The Natural Invisibility of the Father, and the Visibility of the Son Witnessed in Many Passages of the Old Testament. Arguments of Their Distinctness, Thus Supplied.

Tertullianus, Quintus. Tertullian - Against Praxeas (p. 31). Lighthouse Publishing. Kindle Edition. 

Chapter XIII. —The Force of Sundry Passages of Scripture Illustrated in Relation to the Plurality of Persons and Unity of Substance. There is No Polytheism Here, Since the Unity is Insisted on as a Remedy Against Polytheism.

Tertullianus, Quintus. Tertullian - Against Praxeas (p. 28). Lighthouse Publishing. Kindle Edition. 

[Rebuttals] "Who is the Holy Spirit" |Trinitarian -VS- Oneness Pentecostal? [PART 3]

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