Welcome to Daily Bitachon. Today, we are continuing our exploration of the concept of seeds, specifically through the lens of the Chovot HaLevavot (Duties of the Heart). The author uses the phrase yishtabach hachacham hachonen —"Praised is the wise and gracious One"—who brought about "great events from the smallest and weakest of causes" ( ha-mesabev le-hawayot ha-devarim ha-gedolim min ha-ktana ve-hachalusha she-be-sibot ). To support this, he quotes the verse in Shmuel I (2:3), ve-lo nitkenu alilot : "And by Him, causes are set up." Defining "Alilot" The word alilot literally means "causes." We see this reflected in Rabbeinu Bachya's commentary on Shemot (10:2), where Hashem says, et asher hit'allalti —referring to the plagues in Egypt. While Rashi interprets this as "I made a laughingstock" of Egypt, Rabbeinu Bachya explains that hit'allalti stems from the word illa , meaning the primary cause behind everything. As we say in the daily proclamation based on the Zohar, God is Ilat ha-Ilot ve-Sibat ha-Sibot —the Cause of all causes and the Reason behind all reasons. This theme is echoed in the Sephardic Ne'ila prayer, El Nora Alila : "God who is awesome in His causes, provide for us forgiveness at the time of the closing of the gates." The Intermediary Causes In Shaar HaBitachon (The Gate of Trust), the Chovot HaLevavot explains that everything unfolds in two stages: The Divine Decree: The initial decision by the Creator. Intermediary Causes: These are the vehicles that carry out the decree. They may be near or far, hidden or revealed, but they all rush to fulfill the Creator's will. He gives the example of drawing water from a well. The closest cause is the pail. The pail is attached to a rope, which is attached to a pulley, which is pulled by an animal, led by a shepherd, who answers to a boss. If you were the water, you might think the pail is the one acting upon you. In reality, the pail is merely the final link in a long chain of command starting with the boss. We often focus on the "closest cause"—like pleading with a meter maid to avoid a ticket—but she is simply an intermediary for a supervisor, who answers to a department, which follows laws set by Congress. The Megaleh Amukot explains that Chana meant we shouldn't say God is "high up" and removed from the world; rather, He is the El De'ot —the God of knowledge who supervises every intricate detail. A Historical "Wrong Turn" To understand how God brings about massive shifts through tiny events, we can look at the trigger for World War I: the assassination of Archduke Franz Ferdinand in Sarajevo on June 28, 1914. The "great event" was a global catastrophe: 20 million deaths and the collapse of four empires (German, Austro-Hungarian, Ottoman, and Russian). But the "small cause" was a series of improbable coincidences: Earlier that day, a bomb bounced off the Archduke's car, failing to kill him. The Archduke made an impulsive decision to visit the men injured by that bomb in the hospital. Because the regular route was closed for investigation, his chauffeur took a wrong turn . Realizing the mistake, the driver pulled to a halt directly in front of a diner where one of the original assassins happened to be standing. Without even aiming, the assassin fired two shots. Once Austria declared war on Serbia (July 28, 1914), the gears of the Great Power alliances began to turn: Russia mobilized its massive army to scare Austria into backing down. Germany saw Russian mobilization as a threat and declared war on Russia. France , being Russia's ally, was now pulled in. Germany declared war on France and launched an invasion through neutral Belgium . Britain had a treaty to protect Belgium. When German boots touched Belgian soil, Britain declared war on Germany. . The Spiritual Lesson What brought about World War I? From a human perspective, it was one wrong turn. From a Torah perspective, it was Hakadosh Baruch Hu using a minute event to fulfill a massive decree. This is the "wisdom of the seeds." Just as a massive tree is hidden within a tiny seed, the great salvations we pray for are planted in the small, seemingly insignificant events of our daily lives. This is why we pray every day, et tzemach David avdecha mehera tatzmiach —"Let the sprout of David Your servant sprout speedily." God is Zoreia Tzedakot (He plants acts of righteousness) and Matzmiach Yeshuot (He causes salvations to sprout). Everything we experience today—the small turns, the "coincidences," and the minor causes—are the seeds of a much greater Divine plan.