Welcome back to "A Clan A Day Podcast," brought to you by BagTownClans.com. I’m your host, Colin MacDonald, and today we’re diving into the fascinating history of Clan Hay, a family whose legacy weaves together Norman origins, legendary heroics, and steadfast loyalty to Scotland.

The story of Clan Hay begins in Normandy, where their name originated from the barony of La Haye du Puits in the Cotentin Peninsula. "Haye," derived from the Old High German word "haga," means hedge or stockade, symbolizing defense—a fitting emblem for a family that became one of Scotland’s strongest pillars. The Hays first arrived in Scotland in the 12th century with William de Haya, a cupbearer to King Malcolm IV. He married a Celtic heiress, Eva of Pitmilly, and received the Barony of Erroll in 1178. This union firmly established the Hays among Scotland’s nobility.

William’s brother, Robert, founded the Earls of Tweeddale, creating a powerful branch of the family that remains influential to this day. Their Norman heritage is immortalized in their coat of arms, which features three red shields on a silver background, symbolizing the “three fortunate shields of Scotland.”

A cherished part of the Hay legacy is the Legend of Luncarty. In 971, Scotland faced Viking invaders at Luncarty near Perth. According to tradition, a farmer and his two sons, armed only with ox yokes, blocked the fleeing Scots and rallied them to victory. For their bravery, King Kenneth II granted them all the land a falcon could fly over, launching from Kinnoull Hill. The bird landed at St. Madoes, marking the boundaries of their estate.

Although romanticized, the legend has some historical roots. Artifacts and burial mounds in the area support accounts of a significant battle, though historians agree the Hays’ origins are likely rooted in their Norman ancestry rather than this colorful tale.

Clan Hay played a crucial role in Scotland’s fight for independence. Sir Gilbert Hay, the fifth chief, supported Robert the Bruce and was rewarded with the lands of Slains in Aberdeenshire and the title of Hereditary Lord High Constable of Scotland—a role the family holds to this day. Sir Gilbert also signed the Declaration of Arbroath in 1320, asserting Scotland’s sovereignty. Another notable Hay, also Sir Gilbert, fought alongside Joan of Arc during the Hundred Years’ War, demonstrating the family’s international prominence.

In 1452, William Hay, the ninth chief, was created the Earl of Erroll, elevating the family’s status even further. This position came with both privilege and peril. At the Battle of Flodden in 1513, the fourth Earl and 87 Hay clansmen were killed defending King James IV. Despite such devastating losses, Clan Hay’s loyalty to Scotland’s monarchy never faltered.

The 16th century brought intrigue and rebellion. Francis Hay, the ninth Earl of Erroll, conspired with Spain to restore Catholicism to Britain. This plot collapsed with the defeat of the Spanish Armada, and King James VI retaliated by destroying Slains Castle, which remains a dramatic ruin on the Aberdeenshire coast.

In the 17th century, Clan Hay supported the Royalists during the Civil War. Sir William Hay of Delgatie, chief of staff to the Marquis of Montrose, was executed in 1650 for his loyalty to King Charles I. During the Jacobite risings of the 18th century, the Hays again stood by the Stuarts. Mary Hay, Countess of Erroll, rallied her clan for Bonnie Prince Charlie in 1745, using the ruins of Old Slains Castle as a meeting point for Jacobite agents.

After the fall of the Jacobite cause, the Hays transitioned into loyal British subjects, contributing to the expansion of the British Empire. They also left a mark on the United States, where Hay descendants played key roles in government, military leadership, and the founding of towns that still bear their name.

Today, Clan Hay remains a proud emblem of Scotland’s history. Their plant badge, mistletoe, and their crest, a falcon, echo the legends and values of their storied past. The clan motto, “Serva Jugum” or “Keep the Yoke,” reflects their steadfastness. Their castles, including Delgatie and the ruins of Slains, stand as reminders of their enduring legacy.

Merlin Sereld Victor Gilbert Hay, the 24th Earl of Erroll, leads the clan today as Hereditary Lord High Constable of Scotland, the highest-ranking position in the country after the royal family. Under his leadership, the Hay legacy continues to thrive, bridging the ancient and modern worlds.

Thank you for joining us on this exploration of Clan Hay’s history. From their Norman beginnings to their pivotal roles in Scotland’s independence, the Hays have demonstrated courage and loyalty for nearly a thousand years. Be sure to tune in tomorrow for another deep dive into the history of Scotland’s great clans. I’m Colin MacDonald, and as always, Go n-éirí an bóthar leat!

Welcome back to "A Clan A Day Podcast", brought to you by bagtownclans.com. I'm your host, Colin MacDonald. Today, we delve into the rich and fascinating history of Clan Ewing, a Highland clan that has boldly left its mark across centuries of Scottish history. Known for their motto “Audaciter”, meaning “Boldly,” and their badge featuring a demi-lion rampant holding a star, the Ewings are a family defined by courage, loyalty, and resilience.

Clan Ewing’s origins lie in the medieval Clan Ewen of Otter, descended from the Irish prince Anrothan O’Neill. This connection ties the Ewings to an ancient Gaelic lineage, and modern genetic studies have intriguingly supported this claim. The story begins in Argyll, where the clan’s namesake, Ewen mac Duncan, lived in the 13th century. Ewen was the grandson of Farquhar mac Dunsleve, making the Ewings kin to other prominent clans like the Lamonts and MacLachlans. Their ancestral lands stretched across Cowal, but when the barony of Otter passed to Clan Campbell in the 15th century, many Ewings relocated to Dumbartonshire and Stirlingshire. Despite this move, their ties to Cowal remained strong.

By the 16th century, the Ewings had gained significant prominence. In 1566, William Ewin was summoned to the court of Mary, Queen of Scots, and the Ewing coat of arms was recorded in the Workman Armorial that same year. Unique among Scottish heraldry, the Ewing arms are adorned with the Red Ensign of Scotland. According to tradition, this symbol marks William’s role as Bearer of the Ensign, and it is said he carried one of Queen Mary’s banners at the Battle of Langside in 1568. Another tale claims that the Ewings fought under a new clan banner reflecting William’s recent grant of arms.

The Ewings navigated the religious and political turbulence of 17th-century Scotland with characteristic boldness. They aligned with the Covenanters and the Campbell cause during the Wars of the Three Kingdoms. Patrick Ewing, a notable figure in Dumbartonshire, rose to prominence during this period but faced repercussions for his defiance of royal authority, fined £600 by King Charles II after the Restoration. In 1685, Clan Ewing supported the Earl of Argyll’s rebellion against King James VII. This uprising ended in disaster, leading to the forfeiture of Ewing lands in Cowal. Many Ewings were forced to seek new opportunities abroad, settling in Ulster and beyond.

The chiefship of Clan Ewing passed through turbulent times as well. When the line of the Ewings of Craigtoun became extinct in the 18th century, the clan was left without a recognized leader. By the 19th century, many Ewings in Scotland had moved away from their ancient clan loyalties, and confusion about the clan’s status persisted. Yet, the spirit of the Ewings endured, both in Scotland and across the diaspora.

In 2014, the long-standing question of Clan Ewing’s leadership was resolved at a joint Derbhfine with Clan MacEwen. John Thor Ewing was appointed as Commander of Clan Ewing, marking a new chapter in the clan’s history. This recognition reaffirmed the Ewings as a Highland clan with a storied heritage.

Unlike some of their kin, such as the MacLachlans and Lamonts, the Ewings chose not to support the Jacobite risings of the 18th century. Their steadfast loyalty to Williamite and Covenanter causes helped distinguish their legacy, shaping a unique identity that endured through the centuries. Today, many Ewings continue to live in their ancestral heartlands of Argyll and the Lennox, while others have carried their heritage to distant lands, including the Americas and Australia.

Clan Ewing’s history is a testament to their resilience and adaptability. From their ancient Gaelic origins to their contributions in Scotland’s defining moments, the Ewings have consistently lived up to their motto, facing challenges with boldness and determination. Their legacy endures not only in the pages of history but in the lives of their descendants around the globe.

Thank you for joining us as we explored the rich history of Clan Ewing. Be sure to tune in tomorrow for another episode of "A Clan A Day Podcast." I'm Colin MacDonald, and as always, Go n-éirí an bóthar leat.

Welcome back to "A Clan A Day Podcast," brought to you by bagtownclans.com. I'm your host, Colin MacDonald. Today, we explore the storied history of Clan MacAlpine, a family whose roots run deep into the origins of Scotland itself. Often described as one of the most ancient Scottish clans, MacAlpine is tied to King Kenneth MacAlpin, the man credited with uniting the Picts and Scots in the 9th century and establishing the foundation of the Kingdom of Alba.

The name MacAlpine, or “MacAilpein” in Gaelic, translates to “Son of Alpin.” It reflects the clan’s claimed descent from King Kenneth’s father, Alpin, who was a key figure in the early struggles for control over what would become Scotland. According to tradition, Kenneth MacAlpin rose to power in 843, combining his claim to Pictish lands through his mother and his position as a leader of the Scots. This unification of the two peoples was a turning point in Scottish history, creating a kingdom that his descendants ruled for centuries.

The clan’s connection to this legendary king has elevated it to almost mythical status among Scottish clans. Kenneth is remembered not only for his role in uniting the Scots and Picts but also for moving the kingdom’s political center to Dunstaffnage Castle in Argyll, a location long associated with Clan MacAlpine. Perched on the shores of Loch Etive, the castle was a Pictish royal stronghold before becoming part of Kenneth’s legacy. Another significant site linked to the clan is Dunadd, a hillfort in Dalriada, where Kenneth is said to have consolidated his early power.

Though MacAlpine is recognized as a clan with ancient and royal origins, it is armigerous today, meaning it lacks a hereditary chief. Unlike other Highland clans that maintained land and power into the modern era, the MacAlpines faded from prominence by the late medieval period. This decline has left the clan without a centralized leadership structure for centuries. However, efforts to revive its cultural significance have continued, with key milestones occurring in recent years.

In 2016, a Family Convention, or Derbhfine, was held at Abbotsford House, the home of Sir Walter Scott, to establish a temporary leader for the clan. At this gathering, Michael Todd McAlpin Sr. was chosen as Clan Commander, a position officially recognized by the Lord Lyon King of Arms in 2017. This recognition was a significant step in bringing together the MacAlpine diaspora and preserving its legacy.

The MacAlpine motto, “Cuimhnich Bàs Ailpein,” or “Remember the Death of Alpin,” serves as a poignant reminder of the clan’s storied past. Alpin’s death in battle is said to have been a catalyst for his son Kenneth’s determination to unite the Scots and Picts. This legacy of resilience and unity has become a defining characteristic of Clan MacAlpine, inspiring its members to remember their roots and strive for a shared sense of identity.

Part of what makes Clan MacAlpine unique is its connection to the broader group of clans known as Siol Alpin, or the “Seed of Alpin.” This group includes clans such as the MacGregors, Grants, MacKinnons, MacQuarries, MacNabs, MacDuffies, and MacAulays. Each of these clans claims descent from Kenneth MacAlpin, though the connections are often more symbolic than genealogical. Together, they form a network of clans with shared royal lineage and a profound connection to Scotland’s early history.

While Clan MacAlpine may not have the extensive documented history of some of its Siol Alpin kin, its cultural legacy endures. An old Gaelic saying, “Cnuic 'is uillt 'is Ailpeinich,” meaning “Hills and Streams and MacAlpine,” reflects the idea that the clan’s origins are as ancient and enduring as the Scottish landscape itself. This poetic expression reinforces the depth of the clan’s connection to the land and its history.

The MacAlpine tartan, while relatively modern, has become a symbol of the clan’s identity. First documented in the early 20th century, it resembles the hunting MacLean tartan but is distinguished by unique yellow lines. This design highlights the clan’s individuality within the broader tapestry of Scottish heritage.

Clan MacAlpine’s history is also interwoven with stories of its diaspora. Many members of the clan were displaced during Scotland’s tumultuous periods, including the Jacobite risings and the Highland Clearances. One tale recounts the journey of Edith MacAlpine and her husband, Archibald MacGregor, who fled to North Carolina after the failure of Bonnie Prince Charlie’s 1745 uprising. Their story illustrates the determination and resilience of MacAlpine descendants in preserving their heritage far from their ancestral homeland.

Modern efforts to celebrate and unify the MacAlpine family include the establishment of the MacAlpine Society, which serves as a focal point for descendants worldwide. Through events, publications, and gatherings, the society aims to honor the clan’s rich history while fostering a sense of belonging among its members.

Clan MacAlpine’s story is one of survival and adaptation. Despite the challenges of maintaining prominence in a world that often prioritizes land and titles, the clan’s identity endures through its connection to Kenneth MacAlpin and the foundational moments of Scottish history. Its motto, tartan, and enduring pride in its origins continue to inspire members of the MacAlpine diaspora and beyond.

Thank you for joining us on this journey into the history of Clan MacAlpine. Be sure to tune in tomorrow for another episode of "A Clan A Day Podcast." I'm Colin MacDonald, and as always, Go n-éirí an bóthar leat.

Welcome back to the “A Clan A Day Podcast,” brought to you by BagTownClans.com.

I’m your host, Colin MacDonald. Today, we dive into the history of Clan Rose, a Highland clan whose lineage and legacy are as unique as their motto: “Constant and True.” Though often confused with Clan Ross due to their similar-sounding names, Clan Rose stands apart, with origins rooted in the Norman conquest and a history deeply tied to the Scottish Highlands.

The story of Clan Rose begins in the 12th century with Hugh Rose of Geddes, whose family arrived in Scotland during the reign of King David I. Initially thought to have Irish origins, the Roses are now widely believed to be of Norman descent. Their lineage traces back to the Ros family of Caen, Normandy, who accompanied the Norman kings to England after the conquest in 1066. By the mid-13th century, the family migrated to the Highlands, establishing themselves in Nairn.

The early Roses held lands in Geddes, but their fortunes changed when Hugh Rose, son of the first chief, married Mary de Bosco, heiress to Kilravock. This union brought the lands of Kilravock into their possession, and from that point, Kilravock became synonymous with the clan’s leadership. From the 13th century to the modern day, the Roses have maintained an unbroken line of chiefs headquartered at Kilravock Castle, a record unmatched by many Highland clans.

The Norman heritage of the Roses is evident in their coat of arms, which features three water bougets, symbols of their roots in Normandy. These emblems link them to other Norman families, including the Roos family of England, but the Roses developed a uniquely Scottish identity. Loyal to the Crown and steadfast in their commitments, the Roses became known for their integrity and diplomatic skill in navigating Scotland’s turbulent history.

Throughout their history, the Roses formed strong alliances, including a close relationship with the MacKintosh clan. This bond was formalized in 1643 when the MacKintoshes were made responsible for “broken men” of the Rose name, further cementing their friendship. The Roses also played a role in the French Revolution. J.A. Rose, a member of the clan, rose to prominence in Paris as an usher of the National Assembly. He became a trusted confidant of King Louis XVI and Queen Marie Antoinette, warning them of their imminent executions. His actions earned him a reputation akin to the fictional Scarlet Pimpernel, but his legacy is one of real historical significance.

Kilravock Castle, built in 1460 by Hugh Rose, the seventh chief, stands as a testament to the clan’s endurance. Situated on the banks of the River Nairn, the castle served as the backdrop for many notable events. Mary, Queen of Scots, once sought refuge there and later wrote fondly of the Roses as trusted allies. Her son, King James VI, also visited the castle, reportedly treating its laird with great respect.

During the Jacobite risings, Kilravock Castle hosted both Bonnie Prince Charlie and the Duke of Cumberland within days of each other in 1746. Prince Charlie admired the peaceful life of the laird, while Cumberland, despite being the leader of the forces opposing the Jacobites, expressed his approval of the clan’s hospitality. This delicate balancing act underscored the Roses’ ability to navigate Scotland’s volatile political landscape.

The Roses’ contributions extend beyond politics and war. They are celebrated for their cultural and intellectual pursuits. Elizabeth Rose, the 19th Lady of Kilravock, was a patron of the arts and literature. Robert Burns visited her during his Highland tour in 1787 and was struck by her refinement and hospitality. Burns even mentioned his visit in his writings, a testament to the Roses’ impact on Scotland’s cultural tapestry.

Kilravock Castle remained in Rose hands until 1984 when it was transferred to a Christian organization. However, the legacy of the Roses continues under the leadership of David Rose, the 26th Baron of Kilravock. Though the castle is no longer a family residence, it remains a symbol of the clan’s storied past.

From their Norman beginnings to their steadfast presence in the Highlands, Clan Rose embodies resilience, loyalty, and refinement. Their history is a tapestry woven with alliances, cultural contributions, and an unbroken line of leadership spanning centuries. Constant and true, the Roses stand as a remarkable example of the enduring spirit of Scotland’s clans.

Thank you for joining us for this episode of “A Clan A Day Podcast.” Be sure to tune in tomorrow as we explore the history of another remarkable clan. I’m Colin MacDonald, and as always, slàinte mhath!

Welcome back to "A Clan A Day Podcast," brought to you by BagTownClans.com. I'm your host, Colin MacDonald. Today, we explore the fascinating history of Clan Erskine, a family whose legacy is deeply intertwined with Scotland's tumultuous history. From their beginnings in Renfrewshire to their influence across politics, war, and the arts, Clan Erskine's story is one of loyalty, ambition, and resilience.

The name "Erskine" derives from the Barony of Erskine in Renfrewshire, south of the River Clyde. The name itself is thought to mean "green rising ground," reflecting the verdant landscapes of their ancestral lands. As early as the reign of Alexander II, Henry of Erskine held these lands, witnessing charters and cementing the family’s early prominence.

During the Wars of Scottish Independence, the Erskines were staunch supporters of Robert the Bruce. Sir Robert Erskine played a pivotal role in securing the succession of the Stewart dynasty, ensuring Robert II's claim to the throne. His loyalty earned him significant royal appointments, including Keeper of Stirling Castle and Chamberlain of Scotland.

The family's most notable claim arose in the 15th century when they asserted rights to the ancient Earldom of Mar. Through descent from Elyne, daughter of Gratney, the 7th Earl of Mar, the Erskines laid claim to this illustrious title. Although initially denied by James I, Mary, Queen of Scots, later restored the earldom to the family in gratitude for their guardianship during her youth. The 6th Lord Erskine became the 1st Earl of Mar in this new creation, marking a turning point in the clan’s history.

For generations, Clan Erskine served as guardians to Scotland's royal heirs. James IV, James V, Mary, Queen of Scots, and James VI all spent formative years under the protection of the Erskines. This responsibility was not merely ceremonial—it was a vital role in safeguarding the monarchy during periods of political unrest.

One striking example of this guardianship occurred in 1567. John Erskine, the 6th Lord and later the 1st Earl of Mar, carried the infant King James VI to his coronation amid attempts by rivals to seize the young king. The trust placed in the Erskines was a testament to their integrity and loyalty.

The Erskines left an indelible mark on Scotland’s architectural landscape. In 1497, Alexander Erskine constructed Alloa Tower, a stronghold that served as the clan’s chief seat for over 300 years. Other notable holdings included Braemar Castle, Kellie Castle, and the original Kildrummy Castle, a symbol of the Earldom of Mar. These structures were more than residences; they were symbols of the clan’s power and influence, standing resilient through centuries of conflict and political change.

The 11th Earl of Mar, known as "Bobbing John," was a controversial figure during the Jacobite risings. After initially supporting the Union of 1707, he felt slighted by his lack of political advancement under George I. This perceived insult led him to raise the Jacobite standard at Braemar in 1715, rallying an army of 10,000 to support James VIII (The Old Pretender).

The Earl’s military leadership, however, was less successful. At the Battle of Sheriffmuir, his forces fought to a stalemate, and the uprising eventually failed. Forced into exile, Mar’s title and lands were forfeited, only to be restored to the family a century later in 1824.

Clan Erskine’s impact extended beyond politics and war. John Erskine of Dun, a leading figure in the Scottish Reformation, was instrumental in advancing Protestant ideals and education. His contributions helped shape Scotland’s religious and intellectual landscape.

Additionally, members of the Erskine family held the prestigious office of Lord Lyon King of Arms, demonstrating their deep involvement in Scotland’s heraldic traditions.

Today, the Erskine legacy lives on through their cultural and historical contributions. Their chief, James Thorne Erskine, holds the titles of the 14th Earl of Mar and the 16th Earl of Kellie, maintaining the clan's prominence within the Scottish nobility.

From their ancestral seat at Alloa Tower to their influence in the Jacobite uprisings, Clan Erskine has been a cornerstone of Scottish history. Their story embodies the spirit of resilience, loyalty, and adaptability, making them a clan to be celebrated.

Thank you for joining us on this journey through the history of Clan Erskine. Be sure to tune in tomorrow for another episode of "A Clan A Day Podcast." I'm Colin MacDonald, and as always, Go n-éirí an bóthar leat!

Welcome back to "A Clan A Day Podcast," brought to you by BagTownClans.com. I'm your host, Colin MacDonald, and today we’re exploring the rich and fascinating history of Clan MacFie, also known as Clan MacDuffie or Clann Dhubhie in Gaelic. This storied clan is deeply rooted in the western islands of Scotland, particularly the rugged and beautiful Isle of Colonsay, and is one of the seven clans of Siol Alpin. Their legacy, though shadowed by hardship, is steeped in resilience, pride, and an enduring connection to Scotland’s ancient past.

Clan MacFie traces its lineage to the early Celtic inhabitants of Scotland. The name "MacFie" derives from Mac a’ Phi, meaning “son of the dark man.” This aligns with their membership in Siol Alpin, a group of clans descended from King Alpin, the father of Cináed mac Ailpín, the first King of Scots. Alongside clans like the MacGregors and Mackinnons, Clan MacFie carries the proud distinction of being among Scotland's oldest and noblest clans.

By the 15th century, the MacFies had firmly established themselves on Colonsay, where their chiefs ruled as island lairds. The clan’s name appears in the 1450 Gaelic manuscript detailing the lineage of Siol Alpin, linking them to the dark-haired Celts who contrasted with the Norse settlers in the Hebrides. Their heraldic emblem, the ship in full sail, symbolizes their island heritage and prowess in maritime pursuits.

Colonsay and its neighboring Oronsay are small islands but rich in history and beauty. The early MacFie chiefs were devout stewards of these lands. St. Columba himself landed here during his voyage to Iona in the 6th century, and the islands became home to the Priory of St. Augustine, an architectural gem second only to Iona Abbey.

The clan’s influence is immortalized in the MacFie burial grounds at the priory. A principal tombstone features a galley under sail and a two-handed sword, with the inscription: Hic jacet Malcolumbus MacDuffie de Collonsay. Close by, the famed MacDuffie Cross marked the traditional resting point for chiefs’ coffins on their journey to burial.

Clan MacFie’s fortunes shifted dramatically with the rise and fall of the Lords of the Isles. After the forfeiture of the Macdonald Lordship in 1493, the MacFies followed the Macdonalds of Islay, aligning themselves with the Isles' most powerful clan. However, this allegiance brought both opportunity and peril.

The 17th century was particularly tumultuous. In 1609, Donald MacFie of Colonsay joined other Hebridean chiefs in signing the “Statutes of Icolmkill,” a royal decree meant to bring order to the Isles. But in 1615, Malcolm MacFie, chief of the clan, sided with Sir James Macdonald of Islay in his rebellion against the Crown. This rebellion led to Malcolm’s capture and eventual murder at the hands of Coll MacDonald, better known as Colkitto. After this tragedy, the MacFie lands passed first to the Macdonalds and later to the Macneils, and the clan became a "broken" family.

Dispossessed of their lands, many MacFies dispersed. A branch of the clan sought refuge with the Camerons in Lochaber, where they became valued warriors. The MacFies fought bravely at the Battle of Culloden, where one clansman’s heroic actions against Cumberland’s dragoons became a poignant symbol of their enduring spirit.

The 19th century brought new hardships but also new legends. Ewen MacPhee, one of Scotland’s last outlaws, lived as a self-sufficient renegade on Loch Quoich. Meanwhile, Robert Andrew Macfie rose to prominence as a politician and free-trade advocate, serving as MP for Leith Burghs.

Clan MacFie’s revival owes much to the efforts of Dr. Earle Douglas MacPhee in the late 20th century. He led the movement to have Clan MacFie recognized as an active clan, culminating in the Lord Lyon's formal acknowledgment in 1981. Today, under the leadership of Clan Commander Iain Morris McFie, the clan thrives.

International gatherings every four years unite MacFies from around the world, celebrating their shared heritage. The clan tartan, registered in 1991, features a striking red and green pattern, proudly worn by its members.

The MacFies are a testament to resilience. From their ancient seat on Colonsay to their modern global diaspora, they have faced trials with unyielding courage and a fierce dedication to their heritage. Their motto, Pro Rege—“For the King”—echoes a commitment to loyalty and service that has defined the clan for centuries.

Thank you for joining me today on "A Clan A Day Podcast" as we celebrated the enduring legacy of Clan MacFie. Be sure to tune in tomorrow for another chapter in Scotland’s storied history. I’m Colin MacDonald, and as always, slàinte mhòr agus a h-uile beannachd duibh!

Welcome back to "A Clan A Day Podcast," brought to you by bagtownclans.com. I'm your host, Colin MacDonald, and today, we’re turning our attention to Clan MacLennan, a family whose origins lie in both tragedy and triumph. Known as Siol Ghillinnein in Gaelic, meaning “seed of the devotee of St. Finnan,” the MacLennans are a Highland clan with a storied history that spans centuries of battles, alliances, and resilience.

The origins of the MacLennans are steeped in legend, tied to their ancestors, the Logans of Drumderfit, in Easter Ross. Tradition tells us of their early chief, Gilligorm, who led his people in a bitter feud against the Frasers. In a bloody battle near North Kessock, Gilligorm was slain. Adding insult to injury, the Frasers carried off his widow, who later gave birth to a child under tragic circumstances. The boy, deliberately deformed to prevent any future vengeance, was named Crotair Mac Gilligorm, or “the hunchbacked son of Gilligorm.” Despite his hardships, he was educated by monks at Beauly Abbey, where he eventually took holy orders and founded churches in Skye and Glenelg. His son, Gille Fhinnein—“the devotee of St. Finnan”—would give rise to the surname MacLennan.

By the 15th century, Clan MacLennan had established themselves as loyal allies of the Mackenzies of Kintail. While other clans were often subjugated or conquered, the MacLennans stood as valued friends and warriors. The Mackenzies trusted the MacLennans so deeply that they were given the honored role of standard-bearers. One of the clan's most significant moments came at the Battle of Bealach nam Broig in the early 15th century, where the MacLennans, alongside the MacRaes, MacIvers, and MacAulays, defended their territory against the Frasers and Munros. Though the battle was a desperate and costly affair, it showcased the MacLennans' unwavering bravery and loyalty.

Fast forward to 1645 during the Civil War, and the MacLennans found themselves in the midst of another epic confrontation: the Battle of Auldearn. As loyal followers of the Covenanter Mackenzie chief, they faced the Royalist forces under the brilliant strategist James Graham, the Marquis of Montrose. The clan was led by their chief, Ruaridh MacLennan, a towering figure with his distinctive red beard. Despite orders to withdraw, the MacLennans fought valiantly to defend the Mackenzie standard, the famed Caber Feidh—“deer’s antler.” The clan was ultimately overwhelmed by the cavalry of Clan Gordon, and Ruaridh and his men fell to the last. Their sacrifice became a defining moment in MacLennan history, epitomizing the clan’s unyielding courage.

Following the devastation of Auldearn, the MacLennans struggled to recover. Though they remained a proud and distinct clan, their numbers dwindled, and they played a smaller role in the Jacobite risings of the 18th century. Eleven MacLennans are recorded as prisoners after the Battle of Culloden in 1746, a tragic footnote to their enduring loyalty to the Highland way of life.

Despite their challenges, Clan MacLennan has left a notable mark in Scottish history and culture. James Logan, a 19th-century author, brought attention to Highland heritage and dress with his influential work, The Scottish Gael. Meanwhile, Rev. Murdoch MacLennan of Crathie gained fame during the Jacobite rising of 1715 for his satirical poem about the inconclusive Battle of Sheriffmuir, capturing the confusion with the witty refrain: “And we ran, and they ran, and they ran, and we ran awa’ man.”

The clan’s motto, “Dum Spiro Spero”—“While I breathe, I hope,” speaks to the spirit of perseverance that has defined the MacLennans through centuries of triumph and adversity. The MacLennans’ war cry, “Druim nan Deur,” or “the ridge of tears,” is a somber nod to the battles and sacrifices that shaped their identity.

Today, Clan MacLennan is very much alive. After centuries without a chief, Ronald George MacLennan was recognized as Chief of the Name and Arms in 1977. Upon his passing in 1989, his son, Ruairidh Donald George MacLennan of MacLennan, became the 35th chief of the clan. The modern-day clan is active across the globe, with strong associations in Scotland, Australia, Canada, the USA, and New Zealand. The chief resides in Farr, Inverness, where his young daughter, Rosie Margaret MacLennan, stands as the heir apparent.

From the tragic fall of Gilligorm to their steadfast role as standard-bearers for the Mackenzies, Clan MacLennan’s history is one of loyalty, resilience, and hope. Their story serves as a testament to the strength of the Highland clans and the legacy of the Gaelic way of life.

Thank you for joining us on this journey through the history of Clan MacLennan. Be sure to tune in tomorrow for another episode of "A Clan A Day Podcast." I’m Colin MacDonald, and as always, Go n-éirí an bóthar leat.

Welcome back to A Clan A Day Podcast, brought to you by bagtownclans.com. I’m your host, Colin MacDonald, and today we’re exploring the fascinating history of Clan Wood, a family whose story stretches back through centuries of service to the Scottish Crown, remarkable maritime achievements, and enduring loyalty. From medieval chancellors to naval heroes, the Woods have played an integral role in shaping Scotland's history.

Our tale begins with one of the earliest mentions of the name Wood, or de Bosco, meaning "of the wood" in clerical Latin. The name first appears in 1211, when Lord Wilhelmus de Bosco was appointed Chancellor of Scotland by King William the Lion. Wilhelmus was one of the most prominent figures of his day, overseeing royal affairs during a period when Norman influence was at its peak. Based in the Lothian region at Ogilface near Edinburgh, Wilhelmus also served as Archdeacon of Lothian until his death in 1231. It’s here that we find the roots of the Wood family's lineage, marking the start of a story that would span generations of loyalty and influence.

Over the ensuing centuries, the family grew in prominence, coalescing into an identifiable clan as Scotland faced turbulent times in the late 13th and early 14th centuries. When Scotland’s survival was at stake during the Wars of Independence, Thomas de Bosco of Ogilface rose to prominence. In 1305, Thomas, loyal to the Scottish cause, was captured and imprisoned by Edward I of England while defending Scotland’s Crown Jewels. His sacrifice paved the way for his descendants to remain steadfast defenders of Scotland’s sovereignty.

But it is Sir Andrew Wood of Largo—arguably the most celebrated member of Clan Wood—who truly etched the family’s name into Scottish history. Born in Leith in the mid-15th century, Sir Andrew came from a prominent merchant and ship-owning family. He was a skilled mariner who sailed the celebrated Flower and defended Scotland's coasts against pirates and English privateers. His unmatched naval prowess caught the attention of King James III, who commissioned him to captain royal ships, including the Yellow Caravel.

Sir Andrew’s feats at sea are legendary. In battles against marauding English squadrons, his strategic brilliance and the latest European ordnance helped him triumph. By 1488, he was appointed Lord High Admiral of Scotland, and his reward was the barony of Largo in Fife, where he constructed the impressive Largo Tower, remnants of which still stand today. From this strategic vantage point, Sir Andrew could watch over the Firth of Forth, safeguarding Scotland’s vital waterways.

The 1490s marked the height of Sir Andrew’s career. In 1494, he commanded a royal fleet, alongside King James IV, that subdued the rebellious Lords of the Isles, solidifying the king's authority over Scotland’s western isles. This campaign is seen as a turning point in naval warfare, as Sir Andrew effectively employed artillery bombardments to "soften" enemy strongholds before attacking—an innovation that placed Scotland’s naval forces ahead of their time.

Sir Andrew’s influence extended far beyond warfare. He was a trusted adviser to the Crown, overseeing the development of the New Haven of Leith, a shipbuilding hub that laid the groundwork for Scotland’s maritime expansion. He was also instrumental in the construction of The Great Michael, one of the largest ships of its era—a symbol of Scotland’s naval ambition.

When King James IV fell at the disastrous Battle of Flodden in 1513, Sir Andrew was tasked with escorting the Duke of Albany back to Scotland to assume the regency for the young King James V. This final act of service cemented his legacy as a loyal servant to the Stewart monarchs. Sir Andrew died around 1515, having secured his place as one of Scotland’s greatest naval leaders and the founder of the House of Wood of Largo.

The Wood family’s contributions didn’t end with Sir Andrew. Throughout the following centuries, the clan produced significant figures in politics, the military, and the church. By the 17th century, the Woods were deeply involved in the tumultuous Wars of the Three Kingdoms, fighting for King Charles I. However, like many Royalist clans, they paid a heavy price for their loyalty, with lands forfeited and family fortunes diminished.

Despite such setbacks, Clan Wood endured, and their legacy lives on today. The clan motto, Tutus in Undis, meaning “Safe amid the waves,” perfectly captures the resilience and maritime prowess that have defined this family. Their plant badge, the oak sprig, symbolizes strength and longevity, qualities the Woods have demonstrated throughout their storied history.

The present chief of Clan Wood is Joseph John Hugh Fawcett Wood of Largo, who continues to represent this proud family. The Clan Wood Society works tirelessly to preserve the heritage of this remarkable clan, celebrating its achievements and ensuring that its history is passed down to future generations.

From the halls of power in medieval Scotland to the stormy seas defended by Sir Andrew Wood, Clan Wood’s history is one of courage, loyalty, and ingenuity. They’ve weathered the storms of history—both literal and metaphorical—proving time and again that they are, indeed, Safe amid the waves.

Thank you for joining us on this deep dive into the history of Clan Wood. Be sure to visit their official website at www.clan-wood.org.uk for even more details and to connect with fellow clan members. I’m Colin MacDonald, and this has been A Clan A Day Podcast. Tune in tomorrow for another captivating story from Scotland’s rich tapestry of clans. And as always, Go n-éirí an bóthar leat!

Welcome back to "A Clan A Day Podcast", brought to you by bagtownclans.com. I’m your host, Colin MacDonald, and today we’re delving into the rich and complex history of Clan Fleming, a Lowland Scottish clan with roots in Flanders. Though currently without a recognized chief and considered an armigerous clan, the Flemings’ story is one of resilience, loyalty, and enduring influence. From their Flemish origins to their critical role in Scotland’s medieval and modern history, this is a clan whose deeds truly speak for themselves.

The name Fleming originates from the French term “le Fleming,” a reference to their origin in Flanders, the medieval region now divided among Belgium, the Netherlands, and France. Enterprising merchants and craftsmen from Flanders were welcomed across Britain in the twelfth century, and one such leader, Baldwin, settled in Biggar, Lanarkshire, under the patronage of King David I of Scotland. Baldwin became Sheriff of Lanark, a title that stayed within the family for several generations, marking the beginning of the Flemings’ rise as an influential noble house.

By the thirteenth century, the Flemings had firmly established themselves in Scotland. Sir Malcolm Fleming, Sheriff of Dumbarton, was an early figure of note, and the clan’s fortunes grew with their staunch loyalty to the Crown. During the Wars of Scottish Independence, Sir Robert Fleming was one of the first nobles to support Robert the Bruce, following the dramatic murder of John Comyn in 1306. This alliance proved pivotal for the Flemings, as Bruce rewarded their loyalty with significant lands, including the Barony of Cumbernauld, which would become a key stronghold for the family.

The Flemings’ steadfast commitment to Scotland’s monarchy often came at a price. Sir Malcolm Fleming of Cumbernauld was elevated to the title of Earl of Wigtown in 1342 by King David II in recognition of his service during a tumultuous period of conflict with England. However, the Flemings’ new prominence brought them into direct rivalry with the powerful Douglas family. Malcolm’s grandson was forced to sell the earldom to the Douglases, a transaction that was later confirmed by Robert II, Scotland’s first Stewart king.

Despite this setback, the Flemings’ fortunes continued to rise, with members of the family holding key political and military positions. Sir Malcolm Fleming of Biggar and Cumbernauld, knighted by Robert III, became a trusted advisor and ally of William Douglas, 6th Earl of Douglas. However, this loyalty led to his tragic end in 1440, when both Malcolm and Douglas were betrayed at Edinburgh Castle. They were lured to a feast, arrested, and executed without trial in one of Scotland’s most infamous acts of political treachery. The Flemings, however, proved resilient. Malcolm’s son, Sir Robert Fleming, rebuilt the family’s standing and was later created a Lord of Parliament before 1460.

The sixteenth century brought both triumph and tragedy for Clan Fleming. John Fleming, 2nd Lord Fleming, served as guardian to the young James V and became Chancellor of Scotland in 1517. His promising career was cut short in 1524 when he was assassinated by members of Clan Tweedie while hawking. John’s son, Malcolm, 3rd Lord Fleming, married Lady Janet Stewart, the daughter of King James IV, strengthening the family’s royal connections. Malcolm was later killed at the Battle of Pinkie Cleugh in 1547, yet his son, James Fleming, 4th Lord Fleming, continued the family’s tradition of royal service. James accompanied the young Mary, Queen of Scots, to France in 1548 and served as Great Chamberlain of Scotland until his untimely death by suspected poisoning in Paris.

The Flemings were rewarded for their loyalty to the Crown when John Fleming, 6th Lord Fleming, was created Earl of Wigtown in 1606. The family’s estates, including Cumbernauld Castle, flourished during this time. Cumbernauld Castle had previously hosted Mary, Queen of Scots, and later served as a gathering place for the signing of the National Covenant in 1646. However, the castle and its occupants would face tragedy during the Jacobite rising of 1745 when government troops burned it to the ground.

The Flemings were staunch Jacobites and loyal supporters of the exiled Stuart kings. During the 1715 rising, the 6th Earl of Wigtown was arrested in Edinburgh Castle for his involvement in the rebellion. His opposition to the Treaty of Union in 1707 further cemented the family’s reputation for steadfast loyalty to Scotland’s sovereignty. Unfortunately, with the death of Charles Fleming, 7th Earl of Wigtown, in 1747, the earldom became dormant, and the family’s direct influence on Scottish politics waned.

Clan Fleming’s castles were centers of power and history. Biggar Castle, the family’s original seat, was replaced by Boghall Castle in the fourteenth century, a stronghold that hosted King Edward II during his 1310 campaign. Cumbernauld Castle, a significant symbol of the clan’s power, was a place of royal visits and historic events until its destruction in the mid-eighteenth century.

While Clan Fleming’s political and military influence has faded, its legacy endures in other ways. The most famous modern Fleming is Alexander Fleming, whose discovery of penicillin transformed medicine and saved countless lives. Another notable descendant is Ian Fleming, the creator of James Bond, whose literary works and adventurous life captivated the world.

Today, Clan Fleming remains recognized as an official Scottish clan, though without a chief. Their motto, “Let the Deed Shaw” (Let the deed show), reflects their values of action and loyalty. Though they lack a specific tartan, their connection to the Murray of Atholl tartan serves as a visual reminder of their historical ties to Scotland’s noble families.

The story of Clan Fleming is one of resilience, loyalty, and adaptation. From their Flemish roots to their role in shaping Scotland’s history, the Flemings exemplify the enduring spirit of Scotland’s clans. Their castles may be ruins, and their titles may be dormant, but their legacy is alive in the pages of history and the accomplishments of their descendants.

Thank you for joining us today on "A Clan A Day Podcast". Be sure to tune in tomorrow for another fascinating chapter in Scotland’s clan history. Until then, Go n-éirí an bóthar leat—may your journey be successful!

Welcome back to "A Clan A Day Podcast," brought to you by bagtownclans.com. I'm your host, Colin MacDonald, and today, we’re delving into the rich history of Clan Broun, also known as Clan Brown. This name, one of the most common surnames in Scotland, carries a fascinating legacy rooted in a mix of Norman, Celtic, and Lowland traditions.

The name Broun, often seen today as Brown, originates from the Old English and Old High German word brun, meaning "brown" or "dark red," a descriptor of the physical traits of the original bearer. It also appears in Norman-French as le Brun, further highlighting its varied roots. The Brouns of Colstoun, the leading family of the clan, trace their ancestry to the Royal House of France, a claim supported by their use of the fleur-de-lis in their coat of arms. Their motto, Floreat Majestas, or "Let Majesty Flourish," reflects their proud and storied heritage.

The first notable Broun in Scotland’s history is Sir David Le Brun, who witnessed the laying of the foundation of Holyrood Abbey in 1128. His act of piety, donating lands to the abbey in exchange for prayers for his son, underscores the family’s long-standing ties to Scotland’s religious and cultural fabric. Over the centuries, the Brouns established themselves as prominent landowners and noblemen, particularly in East Lothian.

In 1543, George Broun married Jean Hay, the second daughter of Lord Yester, a significant union for the family. With this marriage came the famous Colstoun Pear, a mystical heirloom said to have been enchanted by Hugo de Gifford, the legendary necromancer of Yester. According to legend, the pear was endowed with magical properties to bring prosperity to the family as long as it remained whole. However, in the 17th century, a descendant succumbed to temptation, taking a bite of the pear, which then turned to stone. This act is said to have brought an end to the pear’s protective magic, symbolizing a shift in the family’s fortunes.

The Brouns of Colstoun played a significant role in Scotland’s turbulent history. Sir John Broun of Fordell commanded the royalist army during the Battle of Inverkeithing in 1651, underscoring the clan’s loyalty to the crown during the English Civil War. This dedication to the monarchy extended through the Wars of the Three Kingdoms, a defining period of Scottish history.

Patrick Broun of Colstoun, one of the clan’s most notable figures, was created a Baronet of Nova Scotia in 1686. Although his direct male line ended with his death, the title passed to a cadet branch of the family, ensuring that the Broun name continued to carry noble status.

The clan’s influence wasn’t confined to Scotland. A younger branch of the Brouns settled in Elsinore, Denmark, where they became prominent merchants. Even today, the Broun name can be found in Denmark, reflecting the international reach of this historic family.

While the Brouns of Colstoun trace their lineage to Norman and French nobility, the Brown surname also has other origins within Scotland. In the Highlands, some Browns may derive their name from britheamh, meaning “judge,” or from MacIlduin, meaning “son of the brown lad.” These Gaelic roots often link Browns to clans such as the MacMillans and Lamonts. For example, the “brown-haired MacMillans” of Kintyre were known as Mac’illemhaoil-dhuins. Similarly, during times of conflict, some Lamonts adopted the Brown name to obscure their identity. However, not all Browns can claim these associations, as genealogical evidence is needed to establish clan affiliations.

Today, Clan Broun is led by Sir Wayne Broun of Colstoun, the 14th Baronet. The chief’s arms are a striking red shield adorned with a chevron and three fleur-de-lis in gold, a proud reminder of the family’s claimed ties to the French monarchy. The clan’s tartans, including the Broun of Colstoun and Brown Dress Watch patterns, are cherished symbols of identity and heritage.

The Colstoun House near Haddington and Carsluith Castle in Galloway stand as enduring monuments to the Brouns’ legacy. These historic seats, alongside the famous Colstoun Pear, serve as touchstones for a family whose history is deeply intertwined with Scotland’s own.

Whether through their noble line in Colstoun, their military valor in Scotland’s wars, or their international influence in Denmark, Clan Broun’s story is one of resilience and adaptation. Their history spans centuries, rooted in a unique blend of Celtic, Norman, and Lowland traditions.

Thank you for joining us on this journey through the history of Clan Broun. Be sure to visit bagtownclans.com for more on Scotland’s remarkable clans, and tune in tomorrow for another episode of "A Clan A Day Podcast." Until then, I’m Colin MacDonald, wishing you, Go n-éirí an bóthar leat.