Temple work may have slowed due to the pandemic, but temple-building is moving forward at an unprecedented pace.

With The Church of Jesus Christ of Latter-day Saints announcing multiple new temples at each General Conference, architects are busy designing these holy edifices for locales ranging from Argentina to Zimbabwe and scores of places in between.

Besides creating new temples, the Utah-based faith is also renovating 10 existing ones, including the iconic Salt Lake Temple. Just last week, the church unveiled a new look for the 1970s-era Provo Temple and its Space Age design, one members have had a sort of love-hate relationship with through the years.

On this week’s show, Allen Roberts — a Utah architect who specializes in preservation and has worked on Latter-day Saint chapels, tabernacles and temples — discusses designs for these sacred structures, each of which members view as a “House of the Lord.”

He talks about how these temples are designed, the architectural styles that are employed, and reveals some of his favorites (19th-century temples like Manti and Logan top his list along with the ones in Cardston, Alberta, and Washington, D.C.) and some of his least favorites (the current Provo Temple, for instance).

A prominent architect examines the best and worst of Latter-day Saint temples | Episode 210

Mormon Land explores the contours and complexities of LDS news. It's hosted by award-winning religion writer Peggy Fletcher Stack and Salt Lake Tribune managing editor David Noyce.

Religion & Spirituality

Other

Spirituality

Christianity

Buddhism

Hinduism

Judaism

Islam

Forty-six years ago this month, The Church of Jesus Christ of Latter-day Saints, under then-President Spencer W. Kimball, lifted its prohibition preventing Black men from entering the all-male priesthood and Black women and men from participating in temple rites.

This historic shift, the most significant since the faith stopped practicing polygamy, abruptly ended this racist ban, but it hardly ended racism within the church. After all, 126 years of theological justifications for the ban remained, including influential works such as “Mormon Doctrine” by apostle Bruce R. McConkie.

Cleanup still needed — and needs — to be done.

Building on President Gordon B. Hinckley’s outreach efforts, current church leader Russell M. Nelson has called on members to lead out against racism and has cemented ties with the NAACP.

Matthew Harris’ new book, “Second-Class Saints: Black Mormons and the Struggle for Racial Equality,” explores the history of the priesthood/temple ban, from its racist roots under Brigham Young to its removal and its aftermath, with an eye especially on its effects on Black Latter-day Saints.

With unprecedented access to the papers of Kimball, McConkie, Hugh B. Brown and Joseph Fielding Smith, Harris offers an insider view of the decision-making process among the church hierarchy regarding issues of race and this momentous move. Join us for this conversation.

What happened behind the scenes before and after the Black priesthood ban ended | Episode 341

For The Church of Jesus Christ of Latter-day Saints, there is much to celebrate in its latest statistical report: The worldwide growth rate in the 17.2 million-member faith is growing. The expansion of congregations is expanding. And the number of U.S. states with declining membership is, well, declining.

East Africa, meanwhile, is booming, the U.S. is rebounding, and many growth measures have met or surpassed pre-pandemic levels. Still, there are causes for concern: West Africa, unlike the continent’s eastern and central regions, has seen its Latter-day Saint growth slow. While the U.S. enjoyed an increase in net membership, it once again had the largest net decrease in wards and branches. California continues to bleed Latter-day Saints and growth rates in Utah, home to the global faith’s headquarters, remain near historic lows.

On this week’s show, Matt Martinich, an independent researcher who tracks church movements for the websites cumorah.com and ldschurchgrowth.blogspot.com, dissects all this data and deciphers what the numbers say about the state of the church.

The surprising news about LDS Church growth | Episode 340

Since shortening its Sunday services and refocusing its curriculum more than five years ago, The Church of Jesus Christ of Latter-day Saints has trumpeted a home-centered, church-supported approach with an emphasis on covenant-making and covenant-keeping.

This shift has some members worried about a loss of community.

Gone are roadshows, pageants, sports leagues, cultural celebrations and more. While there has been an explosion of temple building, there has been a slowdown in chapel building. The church meetinghouse of today has become just that — a house for staid and stiff meetings, mainly on Sunday — and not the buzzing and bustling community centers of yesteryear.

Would a return to some of that past help not only the church’s present but also its future?

Candice Wendt, a staff member of McGill University’s Office of Religious and Spiritual Life and a contributing editor at Wayfare magazine, wrote about the church’s evolution from community to covenants in a recent blog post for Exponent II.

She joined us for this week’s episode of “Mormon Land” to talk about what she feels is lost in the church’s efforts to emphasize individual covenants over community building.

As she put it “I find when community connection and belonging get weak, motivation to be engaged in the faith tradition falters and religious life actually becomes a lot less relevant to people.”

What was lost when the LDS Church started emphasizing covenants over community | Episode 339

Born in West Germany, Ralf Grünke has been a member of The Church of Jesus Christ of Latter-day Saints for most of his life. But it was complicated. And, among his Catholic and Lutheran peers, that meant he sometimes keenly felt his “otherness.”

Still, being “an ugly duckling between the swans,” Grunke has written, was a “blessing in disguise.”

He studied his own faith deeply, reading everything he could find, pro or con, as well as other faiths, and developed a strong foundation spiritually and scholarly. He now enjoys a spectrum of friends and contacts among all religions, while representing the Utah-based church.

Grunke is the church’s assistant communication director for Central Europe, headquartered in Frankfurt. He joined “Mormon Land” for a special on-location podcast in Hamburg about the faith’s status on the Continent.

The LDS Church isn’t dying in Germany, but it is changing | Episode 338

Without a doubt, says writer and scholar Caroline Kline, Latter-day Saint leader President Camille Johnson would have heard former church presidents telling working mothers to “come home” and focus on their families.

Instead, she pursued a 30-year career as a corporate lawyer.

In this episode of “Mormon Land,” Kline, assistant director of the Center for Global Mormon Studies at Southern California’s Claremont Graduate University, explains just how radical it is that the top brass of The Church of Jesus Christ of Latter-day Saints are lauding her as a role model — and why their decision to do so may be a tough pill to swallow for some.

The author of “Mormon Women at the Crossroads: Global Narratives and the Power of Connectedness” also breaks down what she sees as an increased anxiety by church leadership over female members’ activity and level of devotion, why their current efforts to reverse worrisome trends could backfire and what they could do instead to make women feel more at home.

A prominent architect examines the best and worst of Latter-day Saint temples | Episode 210

Download our free app to listen on your phone