Dan McClellan was working full time as a scripture translation supervisor for The Church of Jesus Christ of Latter-day Saints in 2023, when he quit his post of 10 years to go all-in as a podcaster and social media influencer.

Rather than peddling parenting or workout tips, McClellan, who has a doctorate in theology and religion, has attracted more than 1 million followers with his hot takes on the Good Book. Through it all, the author of “The Bible Says So,” due out in April, is particularly interested in rooting out misconceptions about what the text teaches.

On this week’s Yuletide “Mormon Land,” McClellan help us better understand the evolution of the story of the Nativity and how the rendition enacted in countless Christian households this season — scenes dominated by toddlers donning bath robes and lightsabers doubling as shepherds’ hooks — strays from the descriptions found in the Gospels and historical records.

The long-standing cultural practice of courting, pursuing or wooing prospective romantic partners by asking them out to dinner, a movie, a hike or a play is often called the “dating game” — and for a reason.

There are rules, sometimes written but mostly unwritten. There are bad moves and good moves. There are winners and losers.

In Utah, this tradition takes on additional twists, turns and even, as some see it, traps. Some members of The Church of Jesus Christ of Latter-day Saints, for instance, desire to date only fellow believers so that if the couple marry someday, they can be “sealed” in one of the faith’s temples.

Others rule out ever dating a Latter-day Saint, worried perhaps that they may be pressured to convert or at least hoping to avoid any entanglements with the religion.

All of these factors — plus a multitude of other scenarios — make dating a pinch point in the “Unspoken Divide” between those who belong to the state’s predominant faith and those who don’t.

On this week’s show, Utahns Kristen Jex and Jimmy Henderson, two single Latter-day Saints, discuss those dating dynamics.

It wasn’t until 1978 (after the priesthood/temple ban on Black members ended) that The Church of Jesus Christ of Latter-day Saints began sending full-time missionaries in earnest to sub-Saharan Africa.

Since then, though, the Utah-based faith has seen dramatic growth on the continent, and now Latter-day Saint chapels and temples can be found in a multitude of African nations.

So, what are the appeals of this American-born faith in lands so physically and culturally distant? Why do some Africans see this patriarchal faith as a “woman’s church”? How has the Word of Wisdom helped transform African families? And why is the church’s wealth sometimes viewed as a “double-edged sword” in these countries?

On this week’s show, Laurie Maffly-Kipp, the director of Mormon studies at the University of Virginia, answers these questions after delivering her first major speech at the school. It was titled, appropriately enough, “Mormonism Through an African Lens.”

For more than 160 years, Americans have celebrated a public holiday to express thankfulness — whether for a bountiful harvest, a successful business, a happy marriage, healthy children or a welcoming community.

And, in 2020, President Russell M. Nelson, leader of The Church of Jesus Christ of Latter-day Saints, urged members to flood the internet with messages of gratitude, even as a global pandemic was sewing death and disease in every nation.

These days, there seems to be a national trend for keeping gratitude journals or practicing mindfulness. But what’s the benefit of it? Does it really help anyone, or is it just glib talk? Can those in dire circumstances really feel grateful, or is that just a naive view of life?

On this week’s show, Marybeth Raynes, a licensed clinical social worker, discusses the benefits of giving thanks.

Six years after the first volume in the “Saints” series hit the stands, The Church of Jesus Christ of Latter-day Saints is out with its fourth and final installment in the faith’s latest official history.

Titled “Saints: Sounded in Every Ear,” the text documents the years of 1955 to 2020 and covers a range of milestones, including the beginning of the COVID-19 pandemic, the end of the priesthood/temple ban against Black members, the struggles over LGBTQ rights, and the church’s opposition to the Equal Rights Amendment.

On this week’s show, Jed Woodworth, the managing historian of the series, and Tesia Tsai, a writer for the volume, discuss the memorable experiences of top church leaders and everyday members from this period in the quickly globalizing faith.

Like most Americans in the buildup to the 2024 election, members of The Church of Jesus Christ of Latter-day Saints found themselves caught up in the polarizing tug-of-war over who should be the next president of the United States.

Four years ago, a number of Latter-day Saints, for decades a reliably Republican voting bloc, had bucked Donald Trump and backed Joe Biden, helping to deliver a crucial battleground state, Arizona, for the Democrat.

Those forces were at play again this time around in Arizona and neighboring Nevada for Kamala Harris, with the Trump campaign courting Latter-day Saints as well.

In the end, the nail-biter results pundits had predicted for months never materialized. Trump won the Electoral College count by a comfortable margin and even captured the popular vote.

Early exit polls have shown Latter-day Saints again overwhelmingly stuck with Trump, though his support among these voters may have slipped since 2020. That could be significant, given that the former president’s margins improved among many other constituencies.

So, what happened? What does the election say about the partisan breakdown among Latter-day Saints in the pews? And what might a second Trump administration mean for the church and its members?

On this week’s podcast, McKay Coppins, an award-winning Latter-day Saint journalist who covers national politics for The Atlantic, helps to answer those questions and more.

Coppins is the author of “The Wilderness,” exploring the GOP’s post-2012 drive to win back the White House, and, more recently, “Romney: A Reckoning,” a biography of Utah Sen. Mitt Romney, the Latter-day Saint politician who famously became one of the most visible and vocal anti-Trump Republicans.

Listener alert • Be advised that while we strived to keep spoilers to a minimum, the discussion reveals some elements from the film. So, if you plan to see “Heretic,” you may want to view the movie first, and then go to our podcast.

Two female missionaries for The Church of Jesus Christ of Latter-day Saints enter the home of “Mr. Reed,” apparently a welcoming seeker with, it turns out, his own marked-up copy of the Book of Mormon, the faith’s foundational scripture.

Could this be a heaven-sent “golden contact” eager to embrace the Latter-day Saint gospel? Hardly. The young proselytizers have instead begun a hellish descent into the dungeonous world of a bright but demented psychopath determined to test their religion — and all religions — in a terrorizing contest between belief and disbelief.

Therein lies the heart of “Heretic,” the new psychological thriller starring Hugh Grant and due out in theaters nationwide this week.

The film already has earned praise from some reviewers, drawn criticism from the church, and spurred flashbacks to real-life frightening moments among former missionaries.

The week’s show focuses on the merits and demerits of “Heretic” as both a movie, with our longtime film critic Sean P. Means, and as an argument for and against religion, with our award-winning faith reporter Peggy Fletcher Stack.

The ever-expanding tally of temples under President Russell M. Nelson is truly staggering.

Since taking the helm of The Church of Jesus Christ of Latter-day Saints, he has announced 185 — more than half — of the faith’s global total of 367 planned or existing temples.

At the recently completed General Conference, the 100-year-old religious leader explained the reason for the building blitz rather succinctly: God commanded it, he declared, because “the Savior is coming again.”

Historian Benjamin Park sees other forces at play as well. In a recent piece for The Salt Lake Tribune, titled “Russell Nelson’s billion-dollar gamble,” he points to the millions spent on each temple as among the faith’s justifications for the billions it has in its financial reserves.

Even more, top church leaders view these relatively lavish buildings, with their promises of eternal blessings, as a way to cement Latter-day Saints in the faith. “If we build them,” the thinking goes, “they will stick.”

On this week’s show, Park, author of “American Zion: A New History of Mormonism,” discusses the church’s temple frenzy — how it compares to the past, what it means in the present, and what it may portend for the faith’s future.

The biggest recent news for members, especially women, in The Church of Jesus Christ of Latter-day Saints was the introduction in some hot, humid regions of “sleeveless” temple garments.

Faithful Latter-day Saints wear temple garments underneath their clothing as a reminder of sacred covenants. They are not meant to be seen, but the style and cut of them have been difficult to conceal under ever-evolving fashions. That is why so many women were delighted by one of the redesign options — labeled “open sleeve” — because it looks more like a tank top than the current capped sleeve alternatives. They also liked the new “full slip” and “half-slip” designs meant to be worn under dresses.

For now, these new garments are available in the Philippines and parts of Africa. But the church website shows they will be sold in the U.S. by the end of next year.

Discussing the new garments on this week’s show are Laura Brignone, a Latter-day Saint research analyst at Sacramento State University who has assessed current garment cuts and how they work — or don’t work — with popular fashion, and Emily Jensen, a writer and web editor for Dialogue: A Journal of Mormon Thought.

By following an unconventional parenting path, Latter-day Saints Gabrielle and Ben Blair have learned to buck conventional parenting wisdom — and, along the way, remove a lot of the stress that comes with raising kids.

On this week’s show, Gabrielle Blair, founder of Design Mom and The New York Times bestselling author of “Ejaculate Responsibly: A Whole New Way to Think About Abortion,” and Ben Blair, co-founder and president of Newlane University, discuss what they have discovered on their parental journey.

They spell all that out and more in their new book, “The Kids Are All Right: Parenting With Confidence in an Uncertain World.”