When Brigham Young University teams play on the road, they, like any visiting opponent, expect to encounter their share of jeers from the home crowd. But what happens when the razzing turns raunchy and the boos give way to bigotry?

That occurs all too often at Cougar games. Obscene choruses, often emanating from opposing student sections, break out, mocking BYU’s sponsoring religion, The Church of Jesus Christ of Latter-day Saints, and members of that faith.

Why have Latter-day Saints and their beliefs become the target of such openly prejudiced chants? Do Catholics and Notre Dame run into the same hostility? And what, if anything, could or should BYU and Latter-day Saint leaders do in responding to such discrimination?

Answering those questions and more are Salt Lake Tribune sports writer Kevin Reynolds, who covers the Cougars and wrote about this issue in a recent special report, and Britain Covey, a practicing Latter-day Saint who starred at BYU’s rival school, the University of Utah, plays for the world champion Philadelphia Eagles and has deep familial ties to BYU.

Since America’s founding, Christianity has been a “load-bearing wall” of democracy, but in recent decades it has given up that role — and that, argues writer and scholar Jonathan Rauch, has led to the country’s current crisis.

In his latest book, “Cross Purposes: Christianity’s Broken Bargain With Democracy,” the self-described gay, Jewish atheist critiques secular Americans who think Christianity should be abandoned and Christian Americans who blame secular culture for their grievances. He shows why the two must work together — and points to The Church of Jesus Christ of Latter-day Saints as an example of how to do it.

On this week’s show, Rauch, a senior fellow in governance studies at the Brookings Institution, discusses why he believes top Latter-day Saint leaders, including senior apostle Dallin H. Oaks, have landed on a prescription for compromising and healing a polarized nation’s ills.

As a candidate, he promised “mass deportations” of undocumented immigrants. And now, as president, he is setting the wheels in motion in an effort to do just that.

While President Donald Trump’s next move — and that of immigration enforcement agents — is uncertain, this much is sure: The country is on edge — so much so that the governing First Presidency of The Church of Jesus Christ of Latter-day Saints expressed concern about the “complex challenges and hardships now faced by members who are undocumented immigrants living in the United States” and outlined guidelines for the faith’s local lay leaders to follow.

Questions abound: The church stresses obedience to the law, but how does that jibe with its desire to show compassion to all of God’s children and keep families together? How do human-made borders have any relevance in a divinely created world without such barriers? And, at a basic level, how far should a church, with a rich immigrant history, go in supporting or resisting a sweeping crackdown?

Discussing the issue on this week’s show are Sam Brunson, a Latter-day Saint law professor who has written recently about the topic, and Erikala Herrera Urena, a Latter-day Saint immigrant from the Dominican Republic who lives near Atlanta and is now a U.S. citizen.

In 2017, Laurie Lee Hall publicly shared her remarkable journey as a transgender Latter-day Saint.

It took her through joining The Church of Jesus Christ of Latter-day Saints, serving a two-year mission, marrying and having children, being called as a bishop and stake president, and becoming head architect for the faith’s sacred temples.

Transitioning to her “authentic self,” she said, caused her to lose her job, her marriage and her church membership. Yet, she is more at peace with herself than she has ever been.

On this week’s show, Hall details the twists and turns her life took as she moved inexorably toward acceptance of her true identity, discusses her new memoir, “Dictates of Conscience: From Mormon High Priest to My New Life as a Woman,” and the stricter limitations her former faith has imposed on its transgender members.

Tithing has long been seen by members of The Church of Jesus Christ of Latter-day Saints as a test, a trial, if you will, of faith.

Well, now the practice of donating a tenth of one’s income is essentially on trial — in the courts.

Nine plaintiffs are suing the global church, accusing Latter-day Saint leaders of soliciting and amassing these donations by the billions to support the faith’s religious and charitable purposes and instead spending money on commercial ventures, including the construction and development of a mall in downtown Salt Lake City.

Last week, in a key hearing, a federal judge heard arguments in the lawsuit, which, if it is allowed to move forward as a class action, could end up involving thousands, even millions, of plaintiffs and exposing hidden financial dealings within the church.

Lawyers for the faith say the suit unconstitutionally violates religious freedom and should be tossed out. Attorneys for the other side counter that their case is about deception and fraud, not faith.

In this week’s show, Salt Lake Tribune reporter Tony Semerad — who has covered this lawsuit and similar ones for several years, along with other aspects of the church’s vast economic empire — sorts through the various arguments, how the judge received them and what comes next.

Note to listeners • This episode contains spoilers for “American Primeval.”

It’s bleak. It’s bloody. It’s barbaric. It’s also the No. 1 TV show on Netflix. But what millions of viewers may misunderstand about “American Primeval” is that it is fictional.

While the six-part series is centered around real places, a few real events and some real people — ranging from the Utah War and the Mountain Meadows Massacre to mountain man Jim Bridger and pioneer-prophet Brigham Young, the show is not a docudrama. It gets many historical facts “wrong,” though the filmmakers weren’t necessarily trying to get everything “right.”

Did, for instance, any Latter-day Saints die in the Mountain Meadows Massacre carried out by Mormon militiamen? Did Native tribes participate in the atrocity? Did Brigham Young order the massacre? Did Latter-day Saints torch Fort Bridger? And are the portrayals of Young, Bridger and various Native American tribes accurate?

Answering those questions and more are Barbara Jones Brown, director of Signature Books and co-author of the critically acclaimed “Vengeance Is Mine: The Mountain Meadows Massacre and Its Aftermath,” and Darren Parry, former chair of the Northwestern Band of the Shoshone Nation and author of “The Bear River Massacre: A Shoshone History.”

Brigham Young University has a “unique and compelling faith-based mission to develop disciples of Jesus Christ,” says school spokesperson Carri Jenkins.

To that end, the school has long required students and faculty to hold a “temple recommend,” which attests to belief and behavior standards set out by BYU’s owner, The Church of Jesus Christ of Latter-day Saints.

Under the leadership of the church’s commissioner of education, Clark Gilbert, the school has added extra layers of rules, meant to ensure devotion to beliefs beyond what the church expects of its members — namely a firm “testimony” of the faith’s current teachings on marriage, family and gender.

To a number of faculty members, the extra demands feel onerous and unfairly compel employees and prospective employees to embrace a conservative interpretation of church doctrine.

Here to discuss BYU’s new approaches to hiring and firing, as well as the atmosphere on campus are Latter-day Saint historian Benjamin Park, author of “American Zion: A New History of Mormonism,” and Latter-day Saint researcher Jana Riess, author of “The Next Mormons: How Millennials Are Changing the LDS Church” and columnist for Religion News Service.

While Russell Nelson, the 100-year-old leader of The Church of Jesus Christ of Latter-day Saints, is, by his own admission, slowing a bit, the pace of news in the global faith he oversees is hardly letting up.

The headlines from 2024 prove it.

Temples top the list. The centenarian prophet-president dedicated the church’s 200th temple and has now announced more than half of its 367 planned or existing temples. The Utah-based faith also bought the church’s first temple — the historic edifice in Kirtland, Ohio — from a sister sect. The Angel Moroni statue returned to its perch on the Salt Lake Temple, but the yearslong renovation work still going on inside the iconic six-spired structure came under fire.

Meanwhile, temples planned for places across the U.S. encountered community pushback, often over the height of proposed steeples.

Money also drew attention as the church’s publicly reported reserve fund added billions to its bottom line and lawsuits accusing Latter-day Saint higher-ups of fraudulent financial practices wended their way through the courts.

Speeches from Relief Society leaders about women’s authority, careers and motherhood stirred up controversy, while Latter-day Saint women gained national recognition as social media stars.

Nothing, though, caused more of a sensation than the church’s crackdown on the wearing of temple garments and its unveiling of new “sleeveless,” full-slip and half-slip styles.

On this week’s show, Emily Jensen, web editor for Dialogue: A Journal of Mormon Thought, and Patrick Mason, head of Mormon history and culture at Utah State University, discuss an eventful 2024.

Steve Young — yes, that Steve Young, the Hall of Fame quarterback and former Brigham Young University star who earned multiple MVP awards and Super Bowl rings with the NFL’s San Francisco 49ers — is talking about love and faith.

In 2022, he wrote “The Law of Love,” in part to dispel the idea that love should be transactional. “If I do this, God will love me, or God will reward me.” Rather, Young wrote, love is about following Christ, helping to heal others and embracing all people, no matter where they are in their personal journeys. He drew on his football experiences and revealed much about his own shyness, anxiety and insecurity.

Now Young is back with a follow-up book, “The Law of Love in Action,” that moves from theory to practice, from believing to doing. He turns to Latter-day Saint scriptures as well as other faith traditions and personal experiences — his own and those of dozens of others.

On this week’s show, Young explains why he continues to think about these issues, and why it’s important to love without expectation, how not to “over-elevate” obedience, why perfectionism is a problem and how the “law of love” can improve everyday living.

Dan McClellan was working full time as a scripture translation supervisor for The Church of Jesus Christ of Latter-day Saints in 2023, when he quit his post of 10 years to go all-in as a podcaster and social media influencer.

Rather than peddling parenting or workout tips, McClellan, who has a doctorate in theology and religion, has attracted more than 1 million followers with his hot takes on the Good Book. Through it all, the author of “The Bible Says So,” due out in April, is particularly interested in rooting out misconceptions about what the text teaches.

On this week’s Yuletide “Mormon Land,” McClellan help us better understand the evolution of the story of the Nativity and how the rendition enacted in countless Christian households this season — scenes dominated by toddlers donning bath robes and lightsabers doubling as shepherds’ hooks — strays from the descriptions found in the Gospels and historical records.