Mormon Land

Mitt Romney may be the most famous Mormon politician, but the title of highest-ranking elected Latter-day Saint in U.S. history belongs not to a rich Utah Republican with a patrician background and deep ties in The Church of Jesus Christ of Latter-day Saints, but rather to a self-made Nevada Democrat with hardscrabble roots who converted to the faith.

His name: Harry Reid. Passionately partisan, fiercely loyal and discreetly devout, Reid, who died in 2021, rose to majority leader in the U.S. Senate, where the onetime boxer fought for landmark Democratic victories on Obamacare, financial reforms and an economic stimulus package.

He was ruthless and religious — LBJ without the swearing.

Learn more about the real Harry Reid from political journalist Jon Ralston, author of the recently released biography, “The Game Changer: How Harry Reid Remade the Rules and Showed Democrats How to Fight.”

As a young man, Troy Williams wore a missionary name tag for The Church of Jesus Christ of Latter-day Saints in Great Britain — all the while fighting against the growing realization he was gay.

Afterward, he interned with the Utah Eagle Forum and learned the ways of backroom politicking at the feet of one of the state’s most effective conservative lobbyists, Gayle Ruzicka.

Thus, an advocate was born.

After embracing his sexual orientation, Williams rose to executive director of Equality Utah, the state’s preeminent LGBTQ+ rights group, and suddenly found himself on the opposite side from his onetime mentor.

Though he no longer labored for his former faith, Williams soon was working with it, helping to bring about the landmark Utah Compromise, which safeguarded religious liberty while barring housing and workplace discrimination based on sexual orientation or gender identity.

More breakthroughs followed, including the church’s endorsement of the Respect for Marriage Act, codifying civil same-sex marriage. Now, after more than a decade at Equality Utah’s helm, Williams is stepping down.

On this week’s show, he discusses his incredible personal and political journey.

Born in Salt Lake City, John Dinkelman has spent nearly four decades working as a U.S. diplomat in countries as far away as the former Yugoslavia and Turkey, and as close as Nogales, Mexico.

He currently serves other diplomats as president of the American Foreign Service Association.

As a member of The Church of Jesus Christ of Latter-day Saints, Dinkelman served a two-year mission in Argentina and graduated from church-owned Brigham Young University.

On this week’s show, he discusses his career, how his Latter-day Saint faith has guided him, and what part the church can play on the global stage.

For decades, the Temple Square mission in Salt Lake City has operated unlike any other run by The Church of Jesus Christ of Latter-day Saints.

The smallest mission in the world geographically, it is arguably also one of the busiest, acting as an introduction to the Utah-based faith for millions of visitors from across the globe — as well as a place of spiritual rejuvenation for members.

Temple Square is also the only mission composed solely of female proselytizers, who are given the chance to lead in roles otherwise reserved for men.

Like the guests they greet in dozens of languages, they have come for decades from all across the world. During their 18-month stints, they welcome visitors to the faith’s most iconic site, teach its history, and share its beliefs in tours and in call centers.

This July, that all comes to an end. After more than 30 years in operation, the mission will dissolve, replaced by the same model other church visitor centers have long employed. Instead, “sister missionaries” from surrounding Utah missions will divide their time between the serving on Temple Square and engaging in traditional proselytizing in their assigned geographic region.

On this week’s show, two Temple Square mission alums — Southern Californian DaMinikah Rigby, who served from 2021 to 2022, and Arizonan-turned-Utahn Roxana Baker, who served from 2009-2010 — talk about their experiences — what they loved, what they learned, whom they taught, and what they think may be lost and gained by the mission’s closure.

Note to readers and listeners • In a tribute to Salt Lake Tribune guest columnist Ardis Parshall, who died earlier this week, we are replaying this “Mormon Land” episode from last July in which the noted research historian discussed one of her favorite topics: Latter-day Saint pioneers. So enjoy once again hearing Parshall’s words, wit and wisdom. Ardis, we will miss you.

Members of The Church of Jesus Christ of Latter-day Saints have a standard crossing-the-Plains narrative: Pioneers traversed the Mississippi River on the ice led by Brigham Young. Everything was well organized, and everyone was well behaved. They trekked hard by day and prayed together at night. They sang “Come, Come, Ye Saints” around the campfire and then delighted in dancing to the tunes of fiddles.

Sure, there was hardship, so the story goes, but all the suffering was mostly ennobling. The names varied but the stories for these religious migrants were pretty much interchangeable.

For Parshall, however, the pioneer saga was so much wider, richer and, at times, more entertaining. Here, she shared some of the gems she discovered about that epic 19th-century pilgrimage.

Faithful Salt Lake Tribune readers know Eli McCann well. He’s the award-winning columnist who has them cracking up about coming out as a coffee drinker one minute and tearing up about the Latter-day Saint youth group in the western Pacific who won his heart the next.

Now his monthly humor columns have been compiled into one bright, breezy book. Titled “We’re Thankful for the Moisture: A Gay Guy’s Guide to Mormon Faith, Family, and Fruit Preservation.”

It’s a valentine of sorts to Latter-day Saint culture, containing classics like his first date with his future, non-Mormon husband at, of all places, the Kirtland Temple; his adventures — and misadventures — in the kitchen after unearthing a missionary cookbook; and the awkward — but somehow appropriate — chuckles he shared with a bishop when he signed his resignation letter from The Church of Jesus Christ of Latter-day Saints.

A practicing attorney, Eli lives is Salt Lake City with his husband, physician Skylar Westerdahl, their toddler son, West, and, as Eli puts it, “two naughty (yet worshipped) dogs.”

On this week’s show, Eli and Skylar talk about his writings, their life and why Eli still finds laughter and love in the religious culture that bred him.

There is no shortage of documentaries detailing the crimes of Ruby Franke and Hildebrandt. On this ‘Mormons in Media’ crossover, we unpack the Netflix documentary ‘Evil Influencer: The Jodi Hildebrandt Story’ and the Hulu docuseries ‘Devil in the Family: The Fall of Ruby Franke.’ Rebbie and Nicole are joined by Salt Lake Tribune columnist Eli McCann to talk child exploitation, manipulation, vulnerablity and critical thinking. 

By all accounts, Richard Bushman could be considered the patriarch of Mormon history.

For more than nine decades, he has lived it, studied it, analyzed it, shared it with fellow believers and explained it to nonbelievers.

The soft-spoken scholar — with three degrees from Harvard and a drive toward understanding truth — has been writing about Mormonism for much of his academic career. He is a giant in his field and a mentor to many young historians.

He penned a seminal biography of Joseph Smith, founder The Church of Jesus Christ of Latter-day Saints, and later published an examination of the importance of Smith’s “gold plates,” from which sprang the Book of Mormon.

To many, the emeritus history professor from Columbia University is a dream representative of the Utah-based faith — quiet, reasoned, faithful but open and willing to ask hard questions.

So what has he seen of the church in his 94 years? What eras were most difficult? Most satisfying? What struggles has he faced as a member and where does he see the church in the 21st century as compared to when he was born?

On this week’s show, Bushman, who is writing his memoirs, reflects on the past, ruminates on the present and imagines the future.

Daily life in and around Minneapolis has taken on a sharper edge since the federal government unleashed a mass deportation campaign in the city.

Raids on suspected immigrants have become a common occurrence, observers on the ground report. Gas-mask-wearing protesters take frequently to frozen streets. Twice federal agents have shot and killed U.S. citizens, 37-year-old Renee Good and Alex Pretti.

Amid this chaos, members of The Church of Jesus Christ of Latter-day Saints have sought to replace fear and isolation with faith and service — even as the church’s top leaders have remained largely silent on the issue.

On this week’s show, Cindy Sandberg and John Gustav-Wrathall talk about their experiences from the front lines in the beleaguered city.

For most of its nearly 200-year history, The Church of Jesus Christ of Latter-day Saints considered temple clothing — including what are known as “garments,” worn under everyday attire — too sacred to discuss, even within families or among friends.

That has slowly changed. In 2015, the Utah-based faith posted photos and videos of garments on YouTube to show the outside world that there is “nothing magical or mystical about temple garments.”

These days images of garments (especially the new sleeveless design) are posted on the church’s online store and by faithful Latter-day Saints themselves.

But how did the practice of wearing garments begin? What were early garments like? What did they signify to the wearers? And how have they evolved through the years?

On this week’s show, Nancy Ross and Jessica Finnigan, authors, along with Larissa Kanno Kindred, of a forthcoming book, “Mormon Garments: Sacred and Secret,“ discuss the history and purpose of this religious underwear.