The first witnesses of the Resurrection of Jesus Christ were some of his female disciples. Mary Magdalene witnessed the empty tomb and was the first to encounter the risen Savior. Additionally, Joanna, Mary the mother of James, and other unnamed women, who had come to the tomb to anoint the body of Jesus, saw the empty tomb and reported it to the apostles. In this episode, Professor Gaye Strathearn explores the profound impact of the Easter events through the experiences of the women who witnessed the Crucifixion and Resurrection of Jesus Christ. She explains how Luke’s narrative, with support from the other Gospels, connects these women to Jesus’s ministry in Galilee and portrays them as dedicated disciples who ministered to Jesus and followed him to Jerusalem. Further, the discussion underscores the women’s loyalty and sacrifice, emphasizing their presence at the Crucifixion and their discovery of the empty tomb. In exploring these narratives, we can increase our knowledge of the enduring hope and faith that the Easter events inspire and add our own witness that “he is risen” (Mark 16:6).   

Publications:

• “Women Witnesses of the Easter Events” in He Was Seen: Witnessing the Risen Christ, David M. Calabro and George A. Pierce, ed., Religious Studies Center, 2024.
• "The Chosen's Amplification of Women's Voices in Scripture," in Watching The Chosen: History, Faith, and Biblical Interpretation, Robert K. Gtarcia, Paul Gondreau, Patrick Gray, and Douglas F. Huffman, ed., Eerdmans, 2025.
• “Experiencing the Doctrine of Christ,” Religious Educator, 25.3, 2024.
• Sacred Time: The Sabbath as a Perpetual Covenant, Religious Studies Center, 2023.
• “Discipleship in the Olivet Discourse in Mark’s Gospel,” in “Behold the Lamb of God”: An Easter Celebration, Richard Neitzel Holzapfel, Frank F. Judd Jr. , and Thomas A. Wayment, ed., Religious Studies Center, 2008.
•  “‘Holiness to the Lord’ and Personal Temple Worship,” Religious Educator, 23.1, 2022.

Click here to learn more about Gaye Strathearn

According to the earliest gospel accounts, on the night before his crucifixion, Jesus dined with his disciples to observe the feast of the Passover and institute what would later become the Christian eucharist (or sacrament). What would it have looked like to sit down with them that night? In this episode, Professor Matthew Grey reassesses the New Testament narratives of the Last Supper, especially its physical setting and manner of dining, by examining modern research on early Jewish dining customs with archaeological data. He challenges traditional views of Jesus and his disciples dining in an affluent upper room with a Roman triclinium (banquet hall), as the event is often depicted in art. Instead, he argues that the meal likely took place in a modest, non-elite home and reflected the lower-class dining practices of the time: sitting on reed mats, sharing cooking pots in clusters of 3—4 individuals, dipping their hands or bread into the shared vessels, and passing around a shared cup of wine. Professor Grey details how examining these new perspectives might help us envision and experience a more accurate understanding of the Last Supper’s historical and social setting as described in the synoptic gospels.

Publications:

• “‘Where May I Eat the Passover with My Disciples?’: Reassessing the Urban Setting, Furnished Room, and Dining Practices of Jesus’s Last Supper,” in Pushing Sacred Boundaries in Early Judaism and the Ancient Mediterranean, Brill, 2023
• A Place Called Gethsemane: Seeing the New Testament Story and Site in its First-Century Context with Richard Holzapfel, Deseret Book, 2025
• “Simon Peter in Capernaum: An Archaeological Survey of the First-Century Village,” in The Ministry of Peter, the Chief Apostle, Religious Studies Center, 2014

Click here to learn more about Matthew Grey

How does understanding the interconnected purposes of the sacrament, as presented in Doctrine & Covenants 27, deepen our appreciation for this sacred ordinance? In this episode Matthew O. Richardson, professor of Church history and doctrine, discusses several key themes and gospel principles related to the ordinance of the sacrament. He presents three specific purposes: remembering the past, specifically the Atonement and Resurrection of Jesus Christ; looking forward to future redemption; and providing safety and protection in the present. Further, he discusses the historical context and symbolism of the sacramental emblems and connects them to putting on the armor of God and illustrates its role in providing spiritual protection. In understanding the symbolism of these emblems, we can enhance our worship experience and foster a closer relationship with the Savior.  

Publications: 

• “Sacramental Connections: Deliverance, Redemption, and Safety (Doctrine & Covenants 27)” originally published in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants (Religious Studies Center, 2012) 

• “We Have Now Received the Atonement” in Shedding Light on the New Testament: Acts—Revelation (Religious Studies Center, 2009) 

• “The Savior’s Love” in Our Savior’s Love: Hope & Healing in Christ (Religious Studies Center, 2015) 

• “Losing the Sacred Perspective: Social Ethics and Character Development” in Moral Foundations: Standing Firm in a World of Shifting Values (Religious Studies Center, 2008) 

Click here to learn more about Matthew O. Richardson 

Prior to their exodus west, nearly 90,000 converts journeyed across the seas to join the saints in America. In this episode Fred E. Woods, professor of Church history and doctrine, details the faith and immigration experiences of these saints as he discusses his recent publication Ports to Posts: Latter-day Saints Gathering in the Nineteenth Century. Professor Woods explores the port of Liverpool, England, the main point of embarkment for many converts, examines sailing conditions across the Atlantic for converts and non-converts alike, and details the arrival of these early pioneers into American harbors and the various posts they made contact with along the way. In addition to exploring how these converts gathered unto Zion, Professor Woods shares why so many members left their homelands to “be gathered in unto one place” (Doctrine & Covenants 29:7).  

Publications: 

• Ports to Posts: Latter-day Saint Gathering in the Nineteenth Century (University of Nebraska Press, 2025)  

• Saints by Sea—Latter-day Saint Immigration to America website 

• “The Saints of Las Vegas” (Y Religion, episode 82, 2023) 

• Bright Lights in the Desert: The Latter-day Saints of Las Vegas (University of Nevada Press, 2023) 

• The Latter-day Saint Image in the British Mind (Greg Kofford Books, 2022) 

• “The Ascension of Abraham: A Mortal Model for the Climb to Exaltation” (Religious Educator, 23.2, 2022) 

• “Conversions, Arrests, and Friendships: A Story of Two Icelandic Police Officers” (Religious Educator, 20.1, 2019) 

• Saints of Tonga: A Century of Island Faith (Religious Studies Center, 2019) 

• Kalaupapa: The Mormon Experience in an Exiled Community (Religious Studies Center, 2017) 

• Sacred and Historical Places Hawai’i: A Guide to LDS Historic Sites in Hawai’i with Mary Jane Woodger and Riley Moffat (Mormon Historic Sites Foundation, 2016) 

• “Launching Mormonism in the South Pacific: The Voyage of the Timoleon” in The Growth and Development of Mormon Missionary Work (Religious Studies Center, 2012) 

Click here to learn more about Fred E. Woods 

In this episode, Dr. Nicholas J. Frederick discusses his article "It’s Not the End of the World; It’s Just the Apocalypse: The Book of Revelation in the Book of Mormon" co-authored with Dr. Joseph M. Spencer. Professor Frederick examines the intricate relationship between the Book of Mormon and the New Testament, particularly focusing on the Book of Revelation, by highlighting key textual allusions, type scenes, and quotations between the two. For example, he compares Nephi’s vision as a variant of the visions recorded in Revelation, reinterpreting and recontextualizing its imagery and language. He details how it stretches the language and imagery of Revelation across a broader historical framework. Further, Dr. Frederick identifies three key revisions that expand our understanding: the reapplication of New Jerusalem imagery to describe Christ’s terrestrial visits, the use of apocalyptic language to depict Christ’s Crucifixion, and the equating of the great and abominable church with the great harlot of Revelation 17—18. These revisions emphasize the significance of Christ’s earthly ministry and death, presenting a typological view of sacred history with pivotal moments of Christ’s sojourn. 

Publications: 

• “It’s Not the End of the World; It’s Just the Apocalypse: The Book of Revelation in the Book of Mormon” (BYU Studies Quarterly, 63.2, 2024) 

• “Section 77 and Book of Revelation Scholarship” (Religious Educator, 22.2, 2021) 

• “The Book of Mormon and the Academy” (Religious Educator, 21.2, 2020) 

• “The Use of the Old Testament in the New Testament Gospels” (in Prophets and Prophecies of the Old Testament, Religious Studies Center, 2017) 

Click here to learn more about Nicholas J. Frederick. 

Contemporary views on marriage and family have changed significantly over time. How much of our understanding of marriage and family is shaped by societal norms versus prophetic guidance? In this episode, professor of Church history and doctrine Michael A. Goodman examines the secular and spiritual context surrounding “The Family: A Proclamation to the World.” He discusses how the rise of expressive individualism, the sexual revolution, divorce rates, cohabitation, and other factors have played into the cultural and legal shifts in marriage norms. As he delves into the spiritual context of the proclamation, Professor Goodman outlines how it serves as more than a mere policy statement but a reaffirmation of eternal truths and doctrines.

Publications:

• “The Family Proclamation: The Secular and Spiritual Context” by Michael A. Goodman and W. Justin Dyer (Religious Educator, 24.2, 2023)
• “Religion and Perfectionism” (BYU Studies Quarterly, 63.4, 2024)
• “Individual, family, peer, and religious community predictors of adolescent religious deidentification” by Sam A. Hardy, Russ Amelang, and Michael Goodman (Applied Developmental Science, 2024)
• “Religion and LGBTQ Suicidality: A Systematic Review” (Archive for the Psychology of Religion, 2023)
• “Constancy amid Change: Latter-day Saint Discourse on Gender and Sexuality” by Michael A. Goodman and Daniel Frost (BYU Studies Quarterly, 61.3, 2022)
• “‘Oh Say, What Is Truth?’: Approaches to Doctrine” (BYU Studies Quarterly, 60.3, 2021)
• “‘Line upon Line’: Joseph Smith’s Growing Understanding of the Eternal Family” (Religious Educator, 20.1, 2019)
• “The Influence of Faith on Marital Commitment” in By Divine Design (Religious Studies Center, 2014)

 Click here to learn more about Michael A. Goodman

On the day after his Resurrection, the Savior appeared to those who knew him best during his mortal ministry—Mary Magdalene, Cleopas, ten of the apostles, and many other followers. While they saw him physically, they did not recognize him. Instead, they mistook him for a gardener, stranger, passing traveler, and even another prophet, as they misunderstood his role as the Redeemer of Israel or the promised Messiah. Rather than rebuking them, the Savior and ministering angels worked to correct their mistaken expectations by teaching them the true identity of Christ. In this episode, Professor Krystal V. L. Pierce describes how the Resurrected Savior opens the spiritual eyes and minds of his followers and disciples, in ancient and modern times, through visual, audible, and tangible signs and teachings. By learning to identify the spiritual nature of the Savior, we can prepare to see him physically in the Second Coming.   

Publications:

• “Seeing, Knowing, and Recognizing the True Identity of Christ” in He Was Seen: Witnessing the Risen Christ (Religious Studies Center, 2024)
• Book of Mormon Insights: Letting God Prevail in Your Life, ed. Kenneth L. Alford, Krystal V. L. Pierce, and Mary Jane Woodger (Religious Studies Center, 2024)
• “The Tower of Babel, the Jaredites, and the Nature of God” by George A. Pierce and Krystal V. L. Pierce in They Shall Grow Together: The Bible in the Book of Mormon (Religious Studies Center, 2022)
• Approaching Holiness: Exploring the History and Teachings of the Old Testament, ed. Krystal V. L. Pierce and David Rolph Seely (Religious Studies Center, 2021)
• “The Ger in the Pentateuch and the Book of Mormon: Refugee Treatment under the Mosaic Law” in Covenant of Compassion: Caring for the Marginalized and Disadvantaged in the Old Testament (Religious Studies Center, 2021)
• “Egypt and the Egyptians” in Pearl of Great Price Reference Companion (Deseret Book, 2017)
• “Egypt’s New Kingdom” in A Bible Reader’s History of the Ancient World (Religious Studies Center, 2016)
• “The Brazen Serpent as a Symbol of Jesus Christ: A Dichotomy of Benevolence and Admonition” in I Glory in My Jesus: Understanding Christ in the Book of Mormon (Religious Studies Center, 2023)

Click here to learn more about Krystal V. L. Pierce

As Professor of Church History and Doctrine Anthony Sweat dropped off a recent painting entitled Jesus of Nazareth, he was met with the response, “That’s not what Jesus looks like.” After a few laughs, Professor Sweat revealed that he intentionally avoided the Euro-centric depiction of Christ. Rather, he implemented elements of Roman Judea men—middle height, honey or olive-colored skin, and shorter black hair and beards. In this episode, Prof. Sweat answers the imperative question that came from this experience, “How do we know the Lord—his characteristics, priorities, doctrines, and commands?” In answering this question, he introduces a four-part study approach from Doctrine and Covenants 19:23 to guide us through our efforts to truly know and understand the Savior. This approach includes the following precepts: Learn of Me (studying the character and nature of Christ), Listen to My Words (analyzing the doctrines, principles, and truths imparted by Jesus), Walk in the Meekness of My Spirit (applying the Savior’s teachings in our lives such as following his commands, directives, and warnings), and Peace in Me (recognizing the peace, comfort, and blessings that come from following him). By using this model in our personal scripture study, we can gain a holistic view of the Savior's character, teachings, commands, and promises, leading us to a deeper and more accurate understanding of him.

Publications: 

• “‘Hear Him!’: The Restored Voice of the Lord” from Doctrine and Covenants Insights: Capstone of Doctrinal Understanding (Religious Studies Center, 2025)
• Repicturing the Restoration: New Art to Expand Our Understanding (Religious Studies Center, 2020)
• “A Method for Evaluating Latter-day Saint History” (Religious Educator, 21.3, 2020)
• Website: https://www.anthonysweat.com/

Click here to learn more about Anthony Sweat 

When BYU professor Casey Paul Griffiths teaches a scripture class, he often concludes the semester by saying, “The end.” But when he finishes a course on the Doctrine and Covenants, he says, “To be continued . . .” This reflects the ongoing nature of revelation in The Church of Jesus Christ of Latter-day Saints, a living church led by the Savior through his prophets. In this episode, Dr. Griffiths discusses the recently released four-volume work, Scripture Central Commentary on the Doctrine and Covenants, and draws on insights from the Joseph Smith Papers project, launched in 2005. The project ushered in a “golden age” of Church history, making a wealth of historical documents readily available and creating a need for updated commentary on the revelations given to the early Saints. The Doctrine and Covenants stands as a testament to God’s ongoing work, revealing his tender guidance and care for individuals and the Church collectively. Griffiths emphasizes how the Lord communicates with his children, stating, “What happened anciently in the Old Testament still continues today. . . . The day of miracles is not past.” It reminds us that ours is an open canon—living scripture still being written, with each of us invited to play a part.

Publications:

• The Scripture Central Commentary on the Doctrine and Covenants (Cedar Fort, 2024)
• Restorations: Scholars in Dialogue from Community of Christ and The Church of Jesus Christ of Latter-day Saints (Religious Studies Center, 2022)
• Truth Seeker: The Life of Joseph F. Merrill, Scientist, Educator, and Apostle (Religious Studies Center, 2021)
• Website: https://www.facebook.com/bro.griffiths

Click here to learn more about Casey Griffiths

In an address to religious educators, Elder Richard G. Scott taught that “the use of an appealing visual aid can clarify truth.” One platform for accessing such righteous and clarifying images is the Book of Mormon Art Catalog (bookofmormonartcatalog.org). As an open-access repository of visual artwork, inspired by Restoration scripture and Church history, this catalog is a valuable resource for gospel teachers, Church leaders, families, and individuals seeking to visualize the Book of Mormon and other Restoration scripture and events. In this episode Church history and doctrine professor Kenneth L. Alford presents ideas accessing and using images from the catalog. He explains the various search filters available—such as scripture reference, topic, artistic style, etc.—and provides a step-by-step example of how to conduct an image search. Further, he highlights additional resources like videos and blog posts that are available on the website. Using the catalog in our personal scripture study can enhance personal interest in the Book of Mormon while supporting scholarly work on religious art.

Publications:

• “Using the Book of Mormon Art Catalog” (Religious Educator, 25.1, 2024)
• Doctrine and Covenants Insights: Capstone of Doctrinal Understanding (Religious Studies Center, 2025)
• Book of Mormon Insights: Letting God Prevail in Your Life (Religious Studies Center, 2024)
• “Seminary Life Preparation Lessons” (Religious Educator, 25.2, 2024)
• Saints at War: The Gulf War, Afghanistan, and Iraq (Religious Studies Center, 2020)
• “A Method for Evaluating Latter-day Saint History” (Religious Educator, 21.3, 2020)
• Latter-day Saints in Washington, DC: History, People, and Places (Religious Studies Center, 2021)

Click here to learn more about Ken Alford