A Thoughtful Faith - Mormon / LDS

Author of the Spiritual Child, Professor of Psychology Lisa Miller writes in ‘The Spiritual Child’:

“Spiritual development through the early years … provides a protective health benefit, reducing the risk of depression, substance abuse, aggression, and high-risk behaviors.”

It’s for this reason that the team at Upliftkids have created a resource for parents to help them spiritually nurture their children, regardless of religious persuasion.

The resources at Uplift Kids help both parents and children find their inner compass by integrating the best of modern science and ancient wisdom that  honour and support the gracious spiritual development and sensitivity of children.

Amanada Suarez and Drew Hansen join me to discuss the healthy spiritual formation of children.

Australian barrister Neville Rochow QC has offered the LDS Church legal advice over the years and has appeared for the church at parliamentary committees on the question of religious freedom.   For two years, he also represented the church at the European Parliament in Brussels.

He has been intimately involved in the church’s legal concerns and is well versed in how its legal machinery works, particularly internationally.

In part two of this series, Neville joins me to discuss the LDS Church and its financial activities. 

Australian barrister Neville Rochow QC has offered the LDS Church legal advice over the years and has appeared for the church at parliamentary committees on the question of religious freedom.   For two years, he also represented the church at the European Parliament in Brussels.

He has been intimately involved in the church's legal concerns and is well versed in how its legal machinery works, particularly internationally.

In part one of this series, Neville joins me to discuss the LDS Church and its legal machinations.  In this episode he offers an overview of the relationship between the US church in the international legal arena.

Mark Crego and I met around eight years ago, fellow sojourners in the quest to understand our shared faith in the LDS church.  We had a similar curiosity about the spiritual life and consequently we both completed a Masters degree:  He in theology and me in ministry.   Having taken a Christian formation path we find ourselves similarly interested in the necessity of the divinity of Jesus.  Was he literally, biologically the Son of God? 

Neither of us think so.

This conversation is not new.  Jane Schaberg  is one scholar who tackled the question front on, and she paid dearly for it. 

Mark and I come to similar conclusions, that the divinity of Jesus has more to do with claims of power,  authority and Empire than it has to do with biology.  For Mark and I, the illegitimate, fatherless Jesus who God chose as his son is a far more spiritually enlivening and plausible alternative.

While the Mountain Saints speak of the Law of Chastity being the iron clad rule that anything sexual should happen in marriage, the Praire Saints have a statement of Sexual Ethics.

The Statement of Sexual Ethics is the distillation of years of discussion with church leaders across the world and continues as a living document up for discussion and debate.

Community of Christ Apostle Robin Linkhart and former LDS members and now Community of Christ Ministers, Brittany Mangelson and Nancy Ross join me to have the conversation about sex  from the perspective of two very different restoration traditions.

 

When I began questioning the LDS Church, I did not expect the Stake Relief Society president to join me. Nicola Petty went from orthodox and loyal member guided by the priesthood to a Stake Relief Society President who had been woken up by the Ordain Women movement. It was in this capacity that I watched her press priesthood button after priesthood button advocating intelligently and determinedly for the women in our stake. And then, when the church was no longer reconcilable, rather than spit the church out, Nicola planned her exit well, and took up the challenge to build a new life. Her’s is a story of integrity, integration, and extraordinary grace for a church she once loved deeply but no longer sees as essential to her human becoming.  

This is a personal story of breaking up well. 

Born and raised a devout Mormon in Utah, Katie Langston chronicles her unexpected conversion to orthodox Christianity with candor and theological depth. Her remarkable debut memoir explores themes of religious fundamentalism, mental illness, and family belonging—culminating in her surprising and liberating encounters with the grace of God in Jesus Christ.

Gina and Katie dive deep into the question of faith and family.

We were made for tenderness, gentleness, openness, authenticity, vulnerability, compassion and caring.  We are threaded through with the strands of genuine goodness.  Our true selves, our inner landscapes are beautiful and potentiated for wholeness, fullness and love.

Mormon trauma is most profoundly felt into being culturally, or institutionally permitted to be our true selves but to live in this highly controlled world where we are treated as potentiated for evil and best kept managed, where the greatest virtue is obedience. 

Mormon trauma is experienced as death by a thousand cuts, from the way that policy and doctrine  is dropped to way we serve, teach and lead, to the way we are with each other and in our families, to the stories we tell about the world beyond Mormonism.

Lindsay Hansen Park joins me to discuss the ordinariness of Mormon trauma.

Some people say that Community of Christ is just LDS lite. This simply isn't true.

Despite their common roots, you would be unlikely to find two more differently wired faith traditions than the Community of Christ (RLDS) and the LDS (Mormons).

To discuss how this came to be and why the RLDS set about revising and reforming their church in the 1960's while the LDS took on a renewed commitment to restoration fundamentalism and American political conservatism, Professor of American religion, David Howlett from Smith College joins A Thoughtful Faith Podcast.

Ambivalence, ambiguity, lack of accountability and spiritual abuse characterize Natasha Helfer's membership council. Her witnesses speak out about their experience.