A window to the spiritual world

A window to the spiritual world

Download on the App Store

A window to the spiritual world episodes

  • The love of Kubjā, the Queens and the gopīs (Part 2)
    • Reading from Cc. Antya 19.32-40 - These things are not just to be read but to know
    • “Suddenly there awoke within Śrī Caitanya Mahāprabhu the scene of Lord Kṛṣṇa’s departure to Mathurā, and He began exhibiting the symptom of ecstatic madness known as udghūrṇā.

      “Śrī Caitanya Mahāprabhu spoke like a madman, holding Rāmānanda Rāya by the neck, and He questioned Svarūpa Dāmodara, thinking him to be His gopī friend.

      “Just as Śrīmatī Rādhārāṇī inquired from Her personal friend Viśākhā, Śrī Caitanya Mahāprabhu, reciting that very verse, began speaking like a madman.

      kva nanda-kula-candramāḥ kva śikhi-candrakālaṅkṛtiḥ

      kva mandra-muralī-ravaḥ kva nu surendra-nīla-dyutiḥ
      kva rāsa-rasa-tāṇḍavī kva sakhi jīva-rakṣauṣadhir
       nidhir mama suhṛt-tamaḥ kva bata hanta hā dhig vidhim

      “My dear friend, where is Kṛṣṇa, who is like the moon rising from the ocean of Mahārāja Nanda’s dynasty? Where is Kṛṣṇa, His head decorated with a peacock feather? Where is He? Where is Kṛṣṇa, whose flute produces such a deep sound? Oh, where is Kṛṣṇa, whose bodily luster is like the luster of the blue indranīla jewel? Where is Kṛṣṇa, who is so expert in rāsa dancing? Oh, where is He, who can save My life? Kindly tell Me where to find Kṛṣṇa, the treasure of My life and best of My friends. Feeling separation from Him, I hereby condemn Providence, the shaper of My destiny.’

      vrajendra-kula—dugdha-sindhu,     kṛṣṇa tāhe pūrṇa indu,

      janmi’ kailā jagat ujora
      kānty-amṛta yebā piye,     nirantara piyā jiye,
      vraja-janera nayana-cakora

      “The family of Mahārāja Nanda is just like an ocean of milk, wherein Lord Kṛṣṇa has arisen like the full moon to illuminate the entire universe. The eyes of the residents of Vraja are like cakora birds that continuously drink the nectar of His bodily luster and thus live peacefully.

      sakhi he, kothā kṛṣṇa, karāha daraśana

      kṣaṇeke yāhāra mukha,     nā dekhile phāṭe buka,
      śīghra dekhāha, nā rahe jīvana

      “My dear friend, where is Kṛṣṇa? Kindly let Me see Him. My heart breaks at not seeing His face even for a moment. Kindly show Him to Me immediately; otherwise I cannot live.

      • If we come close to these moods of desire to see Kṛṣṇa we will also have that desire as when you come close to fire you get hot
      • ei vrajera ramaṇī,     kāmārka-tapta-kumudinī,

        nija-karāmṛta diyā dāna
        praphullita kare yei,     kāhāṅ mora candra sei,
        dekhāha, sakhi, rākha mora prāṇa

        “The women of Vṛndāvana are just like lilies growing hot in the sun of lusty desires. But moonlike Kṛṣṇa makes them all jubilant by bestowing upon them the nectar of His hands. O My dear friend, where is My moon now? Save My life by showing Him to Me!

        kāhāṅ se cūḍāra ṭhāma,     śikhi-piñchera uḍāna,

        nava-meghe yena indra-dhanu
        pītāmbara—taḍid-dyuti,     muktā-mālā—baka-pāṅti,
        navāmbuda jini’ śyāma-tanu

        “My dear friend, where is that beautiful helmet with a peacock feather upon it like a rainbow upon a new cloud? Where are those yellow garments, shining like lightning? And where is that necklace of pearls that resemble flocks of ducks flying in the sky? The blackish body of Kṛṣṇa triumphs over the new blackish rain cloud.

        eka-bāra yāra nayane lāge,     sadā tāra hṛdaye jāge,

        kṛṣṇa-tanu—yena āmra-āṭhā
        nārī-mane paiśe hāya,     yatne nāhi bāhirāya,
        tanu nahe,—seyā-kulera kāṅṭā

        “If a person’s eyes even once capture that beautiful body of Kṛṣṇa, it remains always prominent within his heart. Kṛṣṇa’s body resembles the sap of the mango tree, for when it enters the minds of women, it will not come out, despite great endeavor. Thus Kṛṣṇa’s extraordinary body is like a thorn of the seyā berry tree.

        • This is why Prabhupāda gave us these books and we are in school for entering into the realm of devotion
        • Hearing, hearing, hearing, that is our business and our priority and then everything else gets adjusted according to that
        • Even if some of the subject matters are beyond someone hearing it is still purifying
        • 18 min
        • The love of Kubjā, the Queens and the gopīs (Part 1)
          • When Kṛṣṇa meets Kubjā He has adult exchanges and He looks 16, and He also looks 16 when He is 125
          • Kṛṣṇa has 3 kinds of consorts: gopīs, Kubjā and the queens
          • Kubjā’s prema is for one’s own satisfaction
          • The queens love is both for Kṛṣṇa’s pleasure and for their own
          • The gopī’s love is unalloyed, not wanting their own pleasure – the perfection of prema
          • Among the gopīs there is also different degrees of love
          • We want to cultivate the love that is just for Kṛṣṇa’s pleasure
          • Our conditioned nature is very strong so we sometimes like to serve Kṛṣṇa wanting something for ourselves too
          • Lord Caitanya gave us the means to attain perfect love
          • It is one thing to understand things from the perspective of philosophical truths and another is from the perspective of rasa
          • Everything the gopīs do is to increase Kṛṣṇa’s pleasure
          • Sometimes there is praise, sometimes criticism of Kṛṣṇa to enrich His pastimes and enjoyment
          • Kṛṣṇa was training Uddhava to see the different levels of conjugal love so He took him to Kubjā, sent him to Vraja, and he lived with the queens
          • The cowherdboys have a distant understanding of Kṛṣṇa’s pastimes of love
          • By understanding the ācāryas writings one should have the proper type of aspiration
          • Prabhupāda lecture in Vṛndāvana, 12 November 1972:
          • "The more you are engaged in devotional service, the more your senses become pure, or uncovered. And when it is completely uncovered, without any designation, then you are capable to serve Kṛṣṇa. This is apprenticeship. Vaidhī-bhakti — that is apprenticeship. Real bhakti, parā-bhakti, is rāgānugā-bhakti. This rāgānugā-bhakti comes after surpassing vaidhī-bhakti." 

            • You cannot force something that is spontaneous but we should recognize the need to purify our hearts and the natural need for Kṛṣṇa consciousness and for Kṛṣṇa should be increasing
            • An apprentice is a helper to an expert who is trying to learn something so you watch, hear, see and by being very attentive and by following the master your craft becomes very natural and spontaneous
            • The example of the potter and the cook
            • We are to give our heart to what we learn – when we know the rules and they are second nature then the real taste starts to come
            • Prabhupāda also calls vaidhī-bhakti neophyte devotion
            • Lord Caitanya’s line requires love to be spontaneous
            • By being attached to rules one attains perfection with Lord Nārāyaṇa
            • Mixture of regulated and spontaneous service is the realm of Dvārakā
            • Vrajavāsīs love Kṛṣṇa because of His personality
            • Kubjā wanted to enjoy Kṛṣṇa for who He was
            • 33 min

            About A window to the spiritual world

            From the publisher's feed

            His Holiness Sivarama Swami is a senior monk and spiritual teacher of the devotional path (Bhakti yoga), a 5000 year old spiritual tradition emerging from ancient India. He is the author of over 15 books which elucidate the teachings of Bhakti further and is the inspirer behind the world-renowned Krishna Valley community in Hungary; a self-sustained eco-village founded on the principles of ' simple living & high thinking '.

            More shows like A window to the spiritual world

            Egy ablak a lelki világra by Sivarama Swami

            Egy ablak a lelki világra

            1 Listeners

            Wisdom of the Sages by Raghunath Cappo & Kaustubha Das

            Wisdom of the Sages

            932 Listeners