Addiction on SermonAudio

Addiction on SermonAudio

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Addiction on SermonAudio episodes

  • Addicted to the Ministry
    1 Corinthians 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
    36 min
  • The Ultimate Empathizer
    When people are hurting, have turmoil, are addicted, stray from God, do they need a beat down to get them back in line? In Hebrews, we learn that God is the Ultimate Empathizer. He is nearest when we call to him while being in our distress. The Ultimate Empathizer 📲✨ Ever feel like nobody truly understands your secret struggles, your pain, or the weight you're carrying? This Sunday, we're hitting pause on our verse-by-verse study of Luke to take a powerful, topical look at a medicine we all need: Empathizer. Discover how the Incarnation is proof that Jesus doesn't just look down on our struggles—He stepped right into the pit to feel them with us. Part 1 of a new 4-week series on Empathy 📖 Texts: Hebrews 4, Psalms, & Isaiah 🕊️ Come find grace and mercy in your time of need.
    45 min
  • Waiting For The Moving of the Water
    The message centers on the urgent call to embrace divine power and purpose in the last days, drawing from John 5:1–9 to illustrate how God's living water—symbolizing the Holy Spirit and the transformative Word—now flows from believers rather than waiting passively for sporadic miracles. It confronts the epidemic of despair, mental illness, and hopelessness in modern society with a passionate plea for the church to become a living testimony of God's healing, freedom, and resurrection power, rejecting passivity and embracing bold faith. The preacher emphasizes that God's presence is not confined to rare, external interventions but is actively stirring within believers, empowering them to speak with authority and life-giving power that breaks chains of addiction, depression, and despair. This spiritual awakening is not for personal gain but for the salvation and restoration of a generation, calling every believer to rise, take up their bed, and walk in the victory Christ has already secured. The tone is fervent, prophetic, and deeply pastoral, urging the church to stand as a mighty army, not in strength of its own, but in the overflowing power of Christ, where every word spoken in faith becomes a river of life that stirs the hearts of the broken and sets captives free.
    40 min
  • Layton Kelly's Real Story
    The sermon centres on the transformative power of faith in Jesus Christ, illustrated through the personal testimony of a former drug addict whose life was radically changed by encountering Christ. Drawing from the story of Bartimaeus, the blind beggar in Mark 10, the preacher emphasizes that true transformation begins when individuals recognize their deepest need, cry out to Jesus in faith, and respond by surrendering their old life. The message underscores that no external program, time, or religious ritual can effect lasting change—only a personal, heartfelt encounter with Christ can heal the brokenness of the human heart. The preacher calls both the unsaved and the spiritually complacent to repent, believe, and follow Jesus wholeheartedly, affirming that genuine faith results in a new life marked by purpose, healing, and service.
    49 min
  • My Journey from Brokenness to Restoration
    The sermon centres on the transformative power of God's grace through the personal testimony of a man whose life was marked by rebellion, addiction, and spiritual ruin, yet found redemption through repentance and faith in Christ. Drawing from the parable of the prodigal son in Luke 15, the speaker illustrates how sin promises freedom but delivers destruction, leading to a point of desperation where one comes to the end of self and turns back to God. His journey from a Christian upbringing to a life of substance abuse, theft, and self-destruction culminates in a near-fatal car accident that became the turning point, prompting a return to faith and a life of restoration through a residential recovery program. The message underscores the urgency of salvation, declaring that no one is beyond God's reach, and calls every listener to respond to Christ's invitation in the present moment, emphasizing that salvation is not earned by works but received by faith alone, with the ultimate question being, 'Are you saved?'
    35 min
  • Proverbs 5:20-23 • The Handcuffs Are Made of You
    📖 Proverbs 5:20-23 — Sin isn't a rule you break. It's a rope that binds you — and the harder you pull to get free, the tighter it pulls back. This verse-by-verse exposition of Proverbs 5:20-23 confronts the bondage of sin head-on. If you've been asking why you can't break free from a sin you keep going back to — the screen, the bottle, lust, the habit you swore you'd quit — this sermon shows you what's really wrong with it. It isn't a list of rules. It's a rope. And freedom from sin doesn't come from pulling harder. The chapter ends with four movements: a question, an eye, a cord, and a grave. A heartbroken father doesn't ask his son "how" — he asks "why." Why trade a fountain at home for a puddle in the dark? And then the warning lands: the ways of man are before the eyes of the Lord. There is no private sin. The same hand you reach out to embrace it with becomes the hand it binds. This message traces how a man becomes "holden with the cords of his sins" — active in his own ruin, but powerless in his own rescue — and then turns to the only One who can cut a cord no blade can break. Christ reached for the verbs that belong to us: we should have been taken, bound, swept away to die. They took Him. They bound Him. He bore the rope we braided. And He walked out of the grave. This expository sermon walks through the text, explaining: • Why the father asks "why," not "how" — heartbreak, not confusion (v.20) • "Trading a fountain for a puddle": contentment poisoned by a counterfeit • The eyes of the Lord that weigh the motive under the motion (Hebrews 4:12) • Why there is no such thing as private sin (Mark 4:22)
    42 min

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